Qyöt27
AMV Editor At Large
- Apr 2, 2004
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This is pretty much my take on it too. The obsessive focus you get in some circles about having to absolutely know or hold to every single correct belief is still a form of thinking in terms of works, as if it's some cosmic formula that requires you to line up all your ducks just right. Christ came, at least partially, to free us from that kind of burden. We were given certain responsibilities, and those responsibilities reflect things that come out of a life that's been transformed by grace, but to fully understand the depth of that, is also to learn and change by doing.I'm not confident I believe correctly. I was raised with the paranoia of a belief system that insisted your beliefs had to be perfectly lined up or you were pretty much hell hound. Thank God, I'm recovering from that garbage and have spent the past few years reevaluating a lot of things and I'm not worried about any kind of purity of belief because I'm comfortable with ambiguity and doubt right now.
And the funny thing is, in Matthew where Jesus describes the judgment of humanity he portrays himself judging people by their works and not their beliefs. I find that kind of funny considering the hysteria some Christians work themselves up to over the idea that works might in any way gain God's approval. I tend to think our faith and works are meant to be two parts of the whole even if sometimes we're stronger in one than another.
To walk in the spirit of what He taught is ultimately the purpose of what Christianity is. As you do so, you grow, you learn, and you experience that grace firsthand. Faith is the element of trust needed that underscores all of it. Salvation is not the goal - is it the end result one hopes for? Sure. But doing any of this just because 'you want to be saved', or in other words, you're only afraid of being punished, is little more than another bit of human selfishness dolled up to sound righteous. It's usually presented to children as being about salvation, but as adults we're expected to actually mature, and part of that maturation is realizing that the real thing(s) we should focus on is not what we have to do or believe to get a divine pardon (putting aside the obvious differences in soteriology that this topic can bring to the fore very quickly; the legal ideas of justification commonly found in most of Western Christianity, and particularly in Protestantism, don't reflect the frameworks the Early Church operated within as much as some like to make it seem).
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