amonk said:
Norea ,you still have no idea I don't think you understand it , what you said is garble .
It basically teaches us to respect nature , freedom and the cycle of life ,understanding how life affects our reality & how reality affects us.
It takes a deep understanding to see this from the texts .
Um, no. Because there isn't anything known as special knowledge. All humans have the same capacities of reason, albeit some seem slower than others, but still they have the same capacities. And as such, you cannot ignore the fact that your attribution of special knowledge is a fallacy.
Not unless you don't believe in freedom - it is an illusion of ones perception-, don't believe in the wrongful killing of animals for food or survival and or harm the way of nature ,then yes it is subjective because some people don't see the consequences of there own doings which add to real world problems .
Just because someone can't see the total consequence of their actions at one time or another doesn't negate the reality of the objective form of an action/consequence dichtomy. It only brings light to that Reason, like all other tools of humans, require training. And so, you haven't negated my argument. Please try again.
For those who do such are blinded by reality not by the faith ,Buddhism solves the mind-body problem ,for the mind-body - our body allows us to do things that we want it to do, our minds do not see consequentially how many things we are affecting as to the impact of what our body does.
There isn't a mind/body problem. You are your BODY. If I hit in the head and my brains were turned into street pizza from it, that would definitely mean I'm certain to not come back. And there is no evidence of souls in the history of science. Heck, even Sidhartha never say anything about souls. Only the Western traditional comes up with this concept as it being the conscious factor of one's being. In the East, it's counter to that proposition and thusly the Western response would be, "If it doesn't contain the memories, consciousness or other significant traits of attribution of the person, then a soul is useless to even consider real. And that doing so makes it a hypothetical construct."
This is not a monkey see monkey do objective based religion ,that is a scientific paradigm a means to serve practical application for real world problems but should be lead by those who do not have mind-body problems , as it teaches responsibility with action for what we do .
Religion isn't objective!!! Read the works of James, Paul, and Titus, and etc. They predicate faith over reason. Western religion is based on this concept. And as such, to claim a western religion as 'objective' is like saying someone who thinks UFOs are actually spaceships from XYZ but has no proof of such is objective. Thus your argument of 'objective religion' FAILS. Western Religions have more to do with a dualistic position of matter vs spirit than it does with the pertanent issue of morals in an everyday situation. Philosophy, such as that of Aristotle, Locke, and Stirner have given us a basis for rational morality. You really can't seem to get this and as such I will just say, that's your problem, not mine.
-- Bridget