Randall McNally
Secrecy and accountability cannot coexist.
"Something exists.":æ: said:In my opinion, there is no such thing as an "unrefutable axiom."
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"Something exists.":æ: said:In my opinion, there is no such thing as an "unrefutable axiom."
I disagree. Simple, independent observation can create an irrefutable axiom. On Earth, if I jump up, I will return to the Earth. I think that has such a high probability as to be considered irrefutable, with enough confidence to produce airplanes. Though strictly in logic, axioms are not required to be irrefutable.:æ: said:In my opinion, there is no such thing as an "unrefutable axiom." Such an animal would be equally absurd as a "true definition" or a "false opinion." Axioms are statements which are not subject to refutation or proof. They are simply accepted or not.
Yes, and... ?Randall McNally said:"Something exists."
I think that objective morality exists, in the sense that in any situation with a moral component, a perfectly right action exists. I do not think that it is necessarily possible to know what that perfectly right action is. It is like science: gravity exists, but human beings may never be able to perfectly understand it. And even if we did have a perfect definition, we could never really know that we have it.Randall McNally said:Maybe it's a problem if we're overly obsessed with discovering said objective morality. I think we've done okay without it for a few hundred thousand years.
Unfortunately, the various God's have not defined morality at a granular enough level to allow us to make moral decisions on anything but the most simple cases. Example: Poor guy has an immediate need to feed his baby. Asks rich guy for milk. Rich guy refuses. Does the poor guy steal the milk? What if he could buy the milk himself in the morning, but the baby cries all night? "Thou shalt not steal" simply doesn't cover it. Or how about "sell all that you have and give it to the poor". What if that meant I would lose my earnings potential, in that over the long term, I could have given more to the poor?Blackmarch said:[/i]
That there is a God who makes the reason and what is right, wrong, and is defined by him is fine and great.
See my recent post about the difference between axioms and fact claims. Axioms are supposed true a priori, and as such are not "refuted" but simply "rejected" on an a priori basis.HouseApe said:I disagree. Simple, independent observation can create an irrefutable axiom. On Earth, if I jump up, I will return to the Earth.
HouseApe said:Unfortunately, the various God's have not defined morality at a granular enough level to allow us to make moral decisions on anything but the most simple cases.
It would be nice if that were true, but unfortunately, it's not. Nothing Jesus said allows us to unequivocally solve such moral issues as:Adoniram said:I don't know about the "various gods," but Jesus did indeed give us enough to make moral decisions on just about everything that relates to living morally in society.
That's simply false as is evidenced by the fact that no two people can agree on just what Jesus' guidance is/means.Adoniram said:If mankind could follow Jesus' guidance in these matters there would be no need for laws or even for government. But alas, people don't.
Which, as shown above, does not go anywhere near giving us all we need to solve all moral issues.Adoniram said:Is there a moral absolute that determines right and wrong? The answer is yes and is found in the simple statement: "Love one another, and do to others as you would have them do to you."
Well, a proffered axiom can be refuted insofar as it can be shown not to be axiomatic within the specified system. Ideally, a statement is axiomatic if the specified system produces a contradiction when the statement is negated.:æ: said:Methinks you also confuse the nature of axioms and the nature of fact claims. Axioms aren't subject to refutation, just as they aren't subject to proof. That's why the idea of an "unrefuatble axiom" is as absurd as an "unfalsifiable definition." Axioms are like definitions. They are not true or false. They are simply common or uncommon, useful or unuseful, precise or imprecise, etc..
Wrong, social 'norms' are not even normal if we were to accept rational thought and empiricism. If you wanna go with the group-think mentality then by all means. I'm looking at it from a rational individualistic perspective[Objectivism]. So if I wear a fake fur coat while I go to a PETA rally, they, the rally-goers, have no moral or ethical right to harm me what-so-ever. If we go by your impetus that group-think is primacy over rational objective morals, then Hitler, Stalin, Mao, Pol Pot and etc were right in their crimes against humankind..amonk said:Norea ,
Right or Wrong when someone wears a mini skirt wearing high heels dancing to polka ,
Sure that has , would you feel 'socially accepted' to be wearing a miniskirt ,red highheels and smothered lipstick ?
These are context to 'Social Justification' , doing the things you do now that you make you feel accepted by others , is it right or wrong ?
Try on the costume and find out .
Wrong yet again. If you cannot think of reasons why not to harm a person then you're not thinking. You're merely either going with the group or going with emotional responses. This is not how true morals develop. You cannot accept gut instinct as the primacy, ever. Nor can you accept rationlizing as the primacy. Morals must stand on their own or fail.You don't need to have a brain to know morals ,for a brainless person is harmless ,the person with the brains are the people to worry about .
According to whom does a lawyer automatically break the laws? Also what laws are based in morals or logic? None that I know of. They're all based in group-think, which seems to be your forte.A lawyer knows the law ,he has obviously got a brain and knows the ins & outs of the system , how would morals involve the law when it is even broken by those who know it best ?
Wrong, it is the MORAL OBLIGATION of a DEFENSE LAWYER to DEFEND the ACCUSED, even if the person is patently guilty. Everyone has the inherent right to attempt to defend their life. If that wasn't true then the even the victim of the accused has no right to have a case against the accused in turn. You're rationalizing group-think and false dichtomies. Please try again.I mean for a bunch of lies which prooves the red colour on his hand isn't blood but red paint is obviously a scham organized to protect the criminal , the law deceives the the perception of truth .
lso what laws are based in morals or logic? None that I know of
They're all based in group-think.ll morals must be rational and based on unrefutable axioms. So to kill someone that hasn't harmed you or someone you value, or another person, is always objectively wrong. But to kill someone that is trying to kill you or has killed another person in your presence is morally right since you have the right to defend your life and the lives of others. To steal from another is wrong because it harms another. To rape or defraud another is to cause harm to another. All are measureable and accountable.
I was stating your contradiction to objectivist perception (saying this is not) where a person without a brain is harmless for he is already dead .also this is not objectivist perception , in reality the person is dead .
IMHO, this isn't what is ordinarily described as a "refutation."Randall McNally said:Well, a proffered axiom can be refuted insofar as it can be shown not to be axiomatic within the specified system.
Right, but what I'm saying is that your statement isn't subject to refutation nor proof. That's what it means to be an axiom.Hence, "something exists" is properly axiomatic because all systems predicate existence.