- May 28, 2018
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Thank you. Agreed completely. But they will balk at this and deny they use the same thing themselves. Some even have gone so far as to say that we preach a self-contradicting, or mentally inconsistent/ incoherent god, capricious, mean and lying if not crazy. So, whenever possible, I show them other arguments that should do the job.God's two wills. Acts 2:23 “Jesus, was delivered up according to the definite plan and foreknowledge of God, whom you crucified and killed by the hands of lawless men.”
On the cross, the Revealed Will and the Secret Will of God collided. According to God's revealed will He allowed his secret will to be violated in order that the greater purpose of his glory, in the saving of his people, might be accomplished. So we learn this principle, sometimes God does that which he hates (in the case of Jesus’ murder) in order to accomplish his greater good plan. On one hand, morally, God never wills that any should perish (1 Tim 2:4) yet, in the greater scheme of things, his goodness and justice is seen more brightly and rightly if some do in fact perish. So He sovereignty wills their perishing. In having holy justice occur upon the perishing the true heinousness of sin is shown.
In saving some from perishing, the true and deep nature of his mercy and love is shown. Thus once again, as with Jesus on the cross, we have God doing that which on one hand he hates, in order to on the other hand accomplish the greater good of his glory.
We know that it was not the 'will of God' that Judas and Pilate and Herod and the Gentile soldiers and the Jewish crowds disobey the revealed law of God by sinning in delivering Jesus up to be crucified. But we also know that it was the will of God that this come to pass. Therefore we know that God in some sense wills what he does not will in another sense.
Gen 50:20 Here God's revealed will to Joseph's brothers was that they should love him and not steal from him or sell him into slavery or make plans to murder him, nor lie to their father about what happened to him. But God's secret will was that in the disobedience of Joseph's brothers a greater good would be done when Joseph, having been sold into slavery into Egypt, gained authority over the land and was able to save his entire family.
Non-Calvinists claim that the reason why all are not saved is that God wills to preserve the free will of man more than he wills to save everyone. But is this not also making a distinction in two aspects of the will of God? On the one hand God wills that all be saved (1 Tim. 2:5-6; 2 Peter 3:9), but on the other hand he wills to preserve man's absolutely free choice. In fact, he wills the second thing more than the
first. But this means that non-Calvinists also must say that 1 Timothy 2:5-6 and 2 Peter 3:9 do not say that God wills the salvation of everyone in an absolute or unqualified way, they too must say that the verses only refer to one kind or one aspect of God's will.
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