RickReads
Well-Known Member
- Sep 27, 2020
- 3,433
- 1,068
- 60
- Country
- United States
- Faith
- Non-Denom
- Marital Status
- Divorced
The whole thing, point after point, fits Reformed Theology to a T. It begins with Total Depravity (aka Total Inability) and slavery to Satan and sin. It teaches specifically the operation of, or ways of, the sinful nature, and that by nature we justly deserve God's wrath. Then it shows how God regenerated us while we were still dead in our sin, and explains specifically that it was a work entirely of Grace, and that salvation itself is included in that rebirth. And it shows God's sovereignty over, or distance from, time, in that it describes us as already raised up in Christ and seated with him, in Christ. It also thus demonstrates the concept of being "in Christ", as the operative norm, (instead of mentioning 'cooperation', where we do our part and God does his). And it says why God has done that, repeating what Romans 9 also teaches, that God does this, for his own sake, to show us the incomparable riches of his Grace, shown in his kindness (towards the undeserving). Then of course, the Reformed favorite, that it is by Grace alone that we are saved, through faith, both of which are the gift of God, and not by works, but that we are in fact God's handiwork, created in Christ, to do the things that God has predestined for us to do.
Ephesians 2 does not teach a regeneration occurring in advance of salvation, nor does it teach irresistible grace. Sorry, but Paul was not teaching tulip. You shove the round peg into the square hole with this one.
You complain that my criticism of Calvin is inadequate. After all my criticism revolves around my two primary issues with Calvinism. But in my opinion, these two problems render the whole concept
useless. The rest of it isn't good theology but I can pinch my nose and let it pass on by.
Upvote
0