You don't have to be omniscience. You do have to read the whole scripture and take it all into account.
For instance, John in John3:5 says:
5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
You will notice that baptism isn't mentioned in that chapter. Two births are mentioned:
6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
John 3
3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?
5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and
of the Spirit, he cannot enter into the kingdom of God.
6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
7 Marvel not that I said unto thee, Ye must be born again.
8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
John knew this and he wrote down what he knew.
But then in John 3:38 says:
36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
Romans 8
5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
So in vs 5 he says you must be born of the water and the spirit to be saved, then in vs 38 he says all you have to do to be saved is believe.
Romans 8
5 Those who live according to the flesh set their minds on the things of the flesh; but those who live according to the Spirit set their minds on the things of the Spirit.
1 Corinthians 2
12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
Romans 8
9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
It comes down to either:
1) John was drunk when he wrote chapter 3.
2) John knowingly lied when he wrote chapter 3.
3) John knew exactly what he was saying in vs 38 and he was only talking about the beginning of the journey with Jesus, and he absolutely knew there was more to being saved than just believing, having written vs 5 earlier.
You pick which one is right, or give me another alternative.
No offense, but all of the above are wrong conclusions.
No, it is not okay to follow false teachers.
Yes, I will say that you must be baptized.
Mormons only acknowledge Mormon baptisms.
No, you do not need to be married in a Mormon temple to enter the Celestial
K of G. But in order to reach the highest level of the Celestial K of G, you will want to be married for time and all eternity to your wife. You can then experience endless increase.
Mormonism teaches that only in the highest level will a person belong to the Church of the Firstborn and enjoy the presence of God. You must be sinless to belong to that church. And who wants "endless increase" and marriage to another human in heaven?
In God's presence is "fulness of joy."
All the Mormons do is what Jesus Christ tells our prophets to do. If we have added laws and ordinances it is because over the millenniums of time, they were lost or corrupted out of the bible.
God forbid that anyone should say that!
Proverbs 30
6 Add thou not unto his words, lest he reprove thee, and thou be found a liar.
Deuteronomy 4
2 Ye shall not add unto the word which I command you, neither shall ye diminish
ought from it, that ye may keep the commandments of the LORD your God which I command you.
A loving God gave us His words and the Holy Spirit for our guidance.
2 Timothy 3
16 All scripture
is given by inspiration of God, and
is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
God always intended His word to be our guide:
Psalm 119
11 Thy word have I hid in mine heart, that I might not sin against thee...
105 Thy word is a lamp unto my feet, and a light unto my path.
That is why there is no clear cut path in the bible for even the most important concept of being saved.
The Shepherd never leads us astray. We follow Him instead of just anyone. The way to discern truth from error is to hide His word in our hearts.
Because of the apostasy, there has been a loss of many plain and precious and necessary doctrines of salvation. Such a loss that we, 2 educated, religious, bible reading adults can't agree on what we have to do to be saved. How insane is that?
It sounds like what is happening all over the world and has been since time began, even before we had a Bible. Humans don't agree.
I won't reasearch this but I will take a guess that Jesus mentions baptism many times, but not once does he mention 'grace'. Can you show me where Jesus explains the concept of grace without using the name?
Matthew 28
19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
And Jesus didn't baptize with water:
Luke 3
John answered, saying unto
them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose:
he shall baptize you with the Holy Ghost and with fire:
John 1
33 And I knew him not: but he that sent me to baptize with water, the same said unto me,
Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
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You cannot show me a chapter in the bible that explains to us a clear, start to finish salvation doctrine. You must read all of the words of Jesus and the apostles and then piece together the doctrines of salvation.
You cannot ignore any of them and their words.
Then you have to deal with the biblical discrepancies, such that Paul conflicted with Jesus and James etc,. etc,. etc.
I believe that once you are saved, at the end of your life, you will then be sanctified.
Your general thought I believe is unscriptural.
Yes, I can see it. Jesus quickens us (which is another way of saying the HS is with us).
Then with this new birth and the HS we walk in all good works which the Father has ordained us to walk in. And it is by grace that we are saved through faith, not of works lest ye boast.
To be quickened is to receive the new birth. The word of God is only clear to whom He makes it clear.
This scripture tells us that by grace we are saved, but also tells us through faith, we do all good works that we have been ordained to walk in.
Correction; The BIBLE tells us that. The Book of Mormon and the Doctrine and Covenants contradict it.
So obviously we must do good works, faithful works, but not boast because in the end, grace must be added upon us to ensure our salvation.
His mercies are new every morning not just in the end. Without the new birth that passes us from death to life, we can't follow Him or understand His words.
I am sorry if I came across rudely, I never want to be rude. So forgive me. I will try to be better.
Thank you very much. I had already forgiven you.
I believe you love God, and that all Christians love God including Mormons.
I do believe that mainline Christians have a bit of a conflict of interest, because of their 'by grace ye are saved' position. It seems that lots of Christians feel like they do not have to keep the commandments of Jesus because the concept of 'grace' trumps 'keeping the commandments'. Why must we be so nervous about keeping the commandments when 'grace' will make all things right anyway. Just a thought.
No, being saved by grace gives true Christians our love for Him. Love for Christ means we follow Him and you can't follow Him if you're following another master. No man can serve two masters.
Children of Light
8 For ye were sometimes darkness, but now
are ye light in the Lord: walk as children of light:
9 (For the fruit of the Spirit
is in all goodness and righteousness and truth)
10 Proving what is acceptable unto the Lord.
11 And have no fellowship with the unfruitful works of darkness, but rather reprove
them.
12 For it is a shame even to speak of those things which are done of them in secret.
13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.