I bought the New American Bible before I was saved, and read it. Then God saved me! Looking back, it really was an excellent translation, it flows well, and is good with translating the Greek and Hebrew. What I didn't like, were all the Catholic footnotes, denying the verses said what they did. It wasn't just that it was Catholic doctrine they were promoting, it was basically wrong. (This Bible is also approved by the RCC)
As far as the Vulgate, I wouldn't give it the time of day. I read Greek and Hebrew, and it becomes apparent when you look at all the mistakes, that Jerome did not! He literally made up words, changed things. I don't think he had access to a lot of good manuscripts, in the 4th century, but it is more than that. He basically did not know the original languages well enough to translate. That being said, I know it is an important manuscript for comparison purposes.
I'm not Catholic, but I do own a Catholic Bible, because in Baptist seminary, we were required to read the Apocrypha and that was the best way to get it. Those books are pretty weird, not inspired. They say things that are no where else in Scripture, and sometimes even the history is just wrong. Although 1 Maccabees is supposed to be a good historical account, 2 Maccabees is not!
The New American Bible is one of the most accurate English translations currently in use by English speaking people.
The Saint Joseph Edition of the New American Bible (1971) has the following note on Rom. 3:21-31,
The justice of God is his mercy whereby he declares guilty man innocent and makes him so. He does this, not as a result of the law, but apart from it (v 21), not because of any merit of man, but through forgiveness of his sins (v 24) in virtue of the redemption wrought in Christ Jesus for all who believe (22-24f), No man can boast of his own holiness, since it is God’s free gift (27), both to the Jew who practices circumcision out of faith, and to the Gentile who accepts faith without the Old Testament religious culture symbolized by circumcision (29f).
The Saint Joseph Edition of the New American Bible with the second edition of the New Testament (1986) has the following note on Rom. 3:21-31,
These verses provide a clear statement of Paul’s “gospel,” i.e., the principle of justification by faith in Christ. God has found a means of rescuing humanity from its desperate plight: Paul’s general term for this divine initiative is
the righteousness of God (21). Divine mercy declares the guilty innocent and makes them so. God does this not as a result of the law but apart from it (21), and not because of any merit in human beings but through forgiveness of their sins (24), in virtue of the redemption wrought in Christ Jesus for all who believe (22, 24-25). God has manifested his righteousness in the coming of Jesus Christ, whose saving activity inaugurates a new era in human history.
The Saint Joseph Edition of the New American Bible with the second edition of the New Testament (1986) has the following note on Rom. 4:3,
Jas 2, 24 appears to conflict with Paul’s statement. However, James combats the error of extremists who used the doctrine of justification through faith as a screen for moral self-determination. Paul discusses the subject of holiness in greater detail than does James and beginning with ch 6 shows how justification through faith introduces one to the gift of a new life in Christ through the power of the Holy Spirit.
Yes, this is a Roman Catholic Bible with Roman Catholic notes published by the Catholic Book Publishing Company in New York with both the
Imprimatur and the
Nihil Obstat.