You seem overly hostile to me, and unfairly I believe too.
Sorry if I come accross as being hostile, that is not my intent. I do not know you as a person and have no reason to be hostile. I might take exception to some of the things you say, but it is not directed at you presonally.
Possibly, it seems, due to a misunderstanding of philosophy and an exaggerated view of the place of science in the area of knowledge.
I admit to not being very well versed in the subject of philosophy.
If there's one thing I've learned, it's to pick my fights so that I have time to addres them all appropriately. So I directed you to a thread where I have already committed. Evidently, you chose not to follow it and instead claim that I don't like to back up what I say.
This is not a fight, its a debate. I did not comb through that thread to see where it provided support to your individual claims. I should have done so before saying that. I will read through it in relation to this thread.
Your above argument, in relation to the court case, misunderstands me. I don't think that experimental data is the only data that is valid. I'm saying when you move out of the testable, repeatable and observable (yes, I forgot observable - sorry), it moves into the realm of other fields. Such as the field of historians, or of philosophers. I accept data from other fields beyond science.
Well this is where our main disagreement is. I don't see that evolution moves into the field of philosphy. It is strictly scientific.
For example, the area of logic, while employed by scientists, falls squarely into the domain of philosophers. And when logical inconsistencies are found in a court case, someone may be found guilty or innocent based on this. A drawing together of the results from science and history by the laws of logic.
It seems to me that the concept of logic has some place in science (as in to tie together various bits of evidence), but can also be a source of bias and error. It seemed totally illigical that continents can move when plate techtonics was first introduced - and it was this logic induced bias that prevented it from being taken serously for many years. Now of course, everyone accpets plate techonics (continental drift) - especially since it is
measured directly using techniques such that incorporate GPS. It also seems illogical that time can pass at different rates depending on where you are - yet GPS satellites carry atomic clocks to adjust for the
time dialation they experience (time travels slower here on earth).
It is also philosophy that decides how much evidence is sufficient to render a verdict, not science.
Maybe in court, but not when applied to a scientific theory.
Fact of science: Apes and humans share anthropomorphic qualities
Extrapolation: Apes and humans share a common ancestors
THere is a lot more to it to reach that conclusion. This conclusion would not be taken seriously were there not for eivdence from various fields such as genetics, paleontology, physiology, comparitive anatomy... YOu are talking about textbooks full of information here - none of which contradicts this conclusion.
Fact of science: There are changes in allele frequencies in a population over time
Extrapolation: These changes resulted in life from a simple single celled organism to what we see today
Again, such a conclusion is drawn from piles of evidence from many different fields.
It is these extrapolations which are open to philosophers to interpret. Perhaps then this will seem clearer:
Philosophers can intrpet them all they like. It has no bearing on the validy of the data or the theories build on that data.
I draw the line beyond what is reasonable and verified, and that which is inferrred and seems unreasonable. To do the latter we test such claims with the laws of logic.
Again, just because something is illogical does not mean it is incorrect or unscientific. Think of some of the implications of relativity, quantum mechanics and so forth.
That would only be true if I didn't know anything about evolution.
You so seem to know more about evolution then I first gave you credit for. However, as you already admitted - you reject it on philisophical grounds. I contend that rejecting a scientific theory on philosphy is most unscientific and inappropriate. You obviously disagree.
Which if true, of course, would contradict what you earlier said about the nature of our universe:
If abiogenesis occurred by "magic" then your naturalistic view of science would be invalid.
I never said it did or could occur by magic. I said IF, implying a hypothetical situation. I could say "what would you do IF you lived 2000 years ago" - nobody in their right mind would think I am claiming it is possible.
Do you have an a priori objection to "magic" (aka. God) being the cause of abiogenesis, or are you open to the possibility of supernatural explanations for natural phenomena?
I am NOT open to the idea of magic. It is was a HYPOTHETICAL. I NEVER implied that magic was possible. How about if I say "If I could fly...." It is a fanciful / hypothetical statement.
Do you serously, honestly think that I was suggesting that magic was possible or likely. IT seems to me you are deliberatly twisting my words around in a vain attempt to make me look stupid.
If the latter, it seems to me that you should reject your naturalistic assumptions and be open to the miraculous (such as the resurrection of our Saviour).
Actually I don't make a distinction between micaculous and natural. I don't know why people do.
God created nature. Therefore natural = divine. Nature itself is a miracle.
It's not a question of what God could do, but rather what He has done. In our world, the observable data demonstrates that life never comes from non-life.
Do you have any proof of this.
What is alive and not?
It is possible that you could manufacture amino acids in a laboratory out of the basic elements (nitrogen, oxygen, carbon and hydrogen). YOu could then mix them in a shake and drink them. YOur body would then incorporate them into your muscles and other tissues. Non living matter would then be part of your living body. In spite of that, those chemicals are not alive. YOur DNA is not alive. The phospholipids in your cell membranes are not alive. The calcium in your bones is not alive. Yet as a whole it makes up a living organism.
Do any of the chemical processes that we call life violate the laws of phyics or chemistry? Life is as natural as the air or the water. Therefore life can arise natrually. It is God's will.
And when you get right down to it, you cannot pin down what's alive or not. There is a fuzzy boundry between the two. Lots of "transitionals" if you will - like virus.
Arguably. But that's not the point. Compare humans, or any of the larger living things today to their supposed single celled ancestor. We are more complex than that. And there should be progressive steps that show an increase in complexity on the way to get where we are. So Zzub's statement saying
YOu can find progessivley complex organisms in nature. SIngle celled protists, mutiple celled Volvox (with some rudimentary cell specialization), flatworms, salamanders, humans.
Of course, evolution does allow for more complex creatures to evolve, But evolution is not a "road to complexity".
You can say "evolution means change nothing more" and be correct. But the Darwinian theory of evolution, as described today, requires more. It requires mutations that result
in an increase in complexity, not just a change.
It does not require increasing complexity, although it can and does happen. In some evolutionary lineages increasing complexity is present.
Zzub is saying, I believe, that the observable data shows either a plateau or a degeneration of creatures over time. This process is the inverse of what is requiered by Darwinian evolution.
Acutally, the data supports evolution. Lets take the enzymes necessary for blood clotting.
They are mutated copies of digestive enzymes that resulted from transcription errors where they ended up in differnet parts of the genome. There you go - copied and mutated genes for proteins moved to differnt parts of the genome result in am more complex genome with more information. (I am currently reading the book in the link BTW).
One problem that people who believe life came from single celled organisms to where it is today seem to confuse is the difference between what is observed and what is not.
Yeah, because
Harvard scientists are THAT stupid.
Natural selection, changes in allele frequencies, mutations - these all occur. Changes do occur. Species do adapt. You can argue for as long as you want for these things and I won't disagree with you - we have observational data to support it. The difference between the Darwinian model of evolution and the Creationist one is a question of direction:
YOu are totally right up until the last statement. Evolutonary theory stipulates that evolution has
NO DIRECTION.(except for increasing fitness)
* Darwinian evolution describes an increase in complexity in species over time through the mechanism of genetic mutations
INcreasing complexity CAN happen but it is not necessary. In fact, some organisms can evovle to become less complex like Water Bears.
Darwinist model extrapolates from this mutations that presumably introduced more diversity into the gene pool again, allowing a climb.
Gentetic mutations are routinely studied and even used in microbiology labs.
Incidentally, the Creationist model corresponds to reality, while the Darwinist model extrapolates beyond what we observe.
Quite the opposite.
(As a side note, when I speak of the Darwinist model I refer to the modern versions of it which include genetic mutations as a mechanism to produce diversity. I am well aware that when Darwin proposed his theory that this was not at all known or a part of it.)
So you acknowledge that evolutionary science has grown in the time since Darwin, but deny that it has any validity.