I thought I also quoted vs 28 and 29? They are not two different resurrections; there is ONLY ONE resurrection and HIS NAME is Jesus Christ.

Jesus Christ is THE resurrection and THE life and no one comes to the Father but BY HIM. He is THE FIRST and THE LAST.

AMEN??
Look carefully at the Martha said to Christ and how He responded to her at the resurrection of Lazarus:
John 11:23-26 Jesus saith unto her,
Thy brother shall rise again. Martha saith unto him,
I know that he shall rise again in the resurrection at the last day. Jesus said unto her,
I AM the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. Believest thou this?
Does it sound to you like Christ thought that Martha understood what the resurrection at the last day was? Jesus Christ
IS the resurrection and the life. He
IS eternal life; that life is IN THE SON. We wait for his appearing for his coming, YES!! Amen!!! Christ is formed IN US so that we might have LIFE and so that as He is so are we IN THIS WORLD. Amen? I know that most see two resurrections separated by the millennium. I see
ONE resurrection (Jesus Christ):
1Co 15:22-23 For as in Adam all die, even so in Christ shall all be made alive. But
every man in his own order: Christ the firstfruits; afterward they that are Christ's
at his coming.
He comes to each of us, unto those of us who look for Him, unto those who sleep (IN THE NIGHT) so that He might give them LIFE/LIGHT and make them children OF THE DAY. He comes
without sin unto salvation.
And we do not desire to be UNCLOTHED, but
CLOTHED UPON. If this earthly tabernacle were dissolved we would see that we HAVE a house not made with hands eternal in the heavens. (2 Cor 5). That which is born of the flesh is flesh and that which is born of the spirit is spirit. (John 3:6)
I said that it had to do with Pentecost and the coming of the Holy Spirit, right? And Jesus Christ is THE resurrection, there is ONLY ONE, only THE FIRST. Blessed and holy is He that has part in
THE FIRST RESURRECTION, it is by the power of
HIS resurrection that we receive life and attain unto the resurrection of the dead.

The adoption of sons
IS the redemption of the body, right? When do you think that you receive the adoption of sons?
As I see it, we are sealed by the Holy Spirit of promise when we first believe, receiving the earnest (or firstfruits) of the spirit. But at that time we are yet carnal (1 Cor 3:3) and we must go on unto perfection. We must be born again; we must have Christ formed in us (this is how we are delivered of the child; remember the woman in travail?), we must receive the Spirit OF HIS SON whereby we cry Abba, Father. This is the adoption of sons and salvation and the redemption of our body.
yes it can be seen, it can be manifest in the flesh and appear in locked rooms, but a spiritual body is not a natural body. Christ appeared in a body of flesh to prove His resurrection. How else was He supposed to do that? He also appeared in a body of flesh to show us that he DOES have a body OF FLESH AND BONES. WE are His body, we are of his flesh and of his bones. And HE is THE BLOOD of that body, as the LIFE is IN THE BLOOD, right? Christ cannot come and dwell IN US and also maintain a body of flesh and bone somewhere else. God is SPIRIT. And if the Spirit of God dwells in us then we are no longer in the flesh but in the spirit.
I will respond to the rest of your post probably tomorrow morning or the next after work. However, I thought these parts of your post deserved a post of its own. Just as eternal judgment is part of the basics (Heb 6:1,2) and part of the gospel (Rom 2:16) so to the resurrection of the dead, in Jesus, is part of the basics.
There is more than one resurrection one is now and the other is when he comes again. Both bring life and both are in Jesus as the scriptures below will point out. To start with the John 5 passage:
Very truly, I tell you,
the hour is coming, and is now here, when the
dead will hear the voice of the Son of God, and
those who hear will
live. For just as the Father has life in himself, so he has granted the Son also to have life in himself; and he has given him authority to execute judgment, because he is the Son of Man. Do not be astonished at this; for
the hour is coming when
all who are
in their graves will hear his voice and will come out.
Those who have done
good, to the
resurrection of life, and those who have done
evil, to the
resurrection of condemnation. John 5:25-29
So in the first part, it is 'the hour is coming, and is already here'. Also in the first part, it is 'those who hear' 'will live'.
But in the second part, 'the hour is coming' and it is 'all' who 'are in their graves'. Those that 'have done good' 'the resurrection of life', while those that 'have done evil' 'the resurrection of condemnation'.
See how different the descriptions are? One is only about those who here and the other is about all, everyone. One is saying the dead that hear will live, the other is saying all will hear and will be resurrected, but to different outcomes. The first just says that the dead who hear will live. In the second it is all in their graves will hear and be resurrected. Very different. And in fact the all in the second part has to include those in the first. But notice the people in the first part are now living (spiritually), so the "in their graves' is not speaking about spiritual death, but the death of the body or the first part of the passage is made void (contradicted) as they would be dead again spiritually. This two resurrections will be backed up with what is posted below.
You mentioned the conversation of Martha and Jesus.
Jesus said to her, "Your brother will rise again." Martha said to him, "I know that he will rise again in the resurrection on the last day." Jesus said to her, "I am the resurrection and the life. Those
who believe in me, even though
they die,
will live,
and everyone who lives and
believes in me will never die. Do you believe this?" John 11:23-26
Notice a difference again? In the first part those who believe will die, but they will live. In the second part, everyone who lives and believes in Jesus will never die. Two different statements shown by "they die' and 'will never die'. Although not as clear as John 5 you have to admit the first is definitely referring to the body when it says 'they die' and the second to the spiritual. My question would be, is the 'will live' in the first statement about the spirit or the body of the believer? The spiritual is definitely the second statement. So while from this passage alone one could not prove that bodily resurrection happens, but it does show a difference. And this difference makes perfect sense with the two resurrections described in John 5.
And to quickly answer what you posted, yes Jesus Christ IS the resurrection and the life. He IS eternal life; that life is IN THE SON. No one is saying otherwise.
Now we have to ask ourselves how was Jesus in fact resurrected? (I will leave the 'comes to those who look for him' in my next post. But what has been written has already shown differently than how you are using it (John 5:29)).
You wrote, "1 Co 15:22-23 For as in Adam all die, even so in Christ shall all be made alive. But
every man in his own order: Christ the firstfruits; afterwards they that are Christ's
at his coming.".
My first question is aren't those who believe in him already alive? If they are already alive, why would they have to wait for his coming? Or is there really a distinction? From what has already been posted we have John 5:25 (the dead that hear live) and John 11:26 (everyone who lives and believes in Jesus will never die). From this verse it sounds like to have life one has to wait for his coming, unless you have the two resurrections in John 5. That distinction shows its head once again (and we will see more of it) Christ the first fruits; afterward they that are Christ's at his coming. It shows something we do not already have, something Christ already has that we do not. And we shall receive it at his coming. But it can't be spiritual life, Christians already have that as they have the Spirit inside of them as the first part of John 5 and the second part of John 11 show.
(As far as you highlighting 'every man in his own order' as it does not directly pertain to this post I will not go into it in depth. A favorite universalist passage, but keep one thing in mind, the distinctions of those in Christ and those that are not are always kept. God is all in all, but he is not 'all' in the same manner to everyone as the 1 Cor 15 passage clearly shows. The distinctions between the righteous/unrighteous, sheep/goats, is always kept).
Now quickly, before showing what the resurrection of believers will be at the second coming of Jesus, you asked if "The adoption of sons IS the redemption of the body, right?". No, I posted this before, our adoption is now (John 1:12,13) we can cry Abba now (Rom 8:15 Gal 4:6,7) but the Rom 8:23 passage shows the adoption is not complete without the redemption of our bodies. We have a down payment so to speak which is our guarantee of what is to come. We have more to come.
I do recognize that Christ's body is the church, which he is the head of. A spiritual body (1 Cor 12:27 Eph 1:23 Col 1:24). And this is accomplished by the Spirit being in us.
If we look at Christ's answer to the Sadducees (Matt 22:23-33 Mark 12:18-27 Luke 20:27-40) his answer was about two things. One, no marriage because they are like angels in heaven. And two, "I am the God..." not the God of the dead but of the living. Which of course agrees with the first resurrection of John 5 as these people had faith in the promise, the promise of Jesus which they looked forward to (Matt 13:17 Luke 10:24 John 8:56).
I'll post again the passage in Romans 6:
Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life. For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. Rom 6:4,5
Notice this passage is pointing to something that the believer does not have yet. We
will certainly be united with him in a resurrection like his, even though having been buried with him in baptism we are
now walking in newness of life (two resurrections again like John 5).
And a familiar passage again:
and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. Rom 8:23
Now we know we are adopted now (see above) by the first fruits of the Spirit. But it is not complete until we have what is promised to us, the redemption of our bodies. That is part of the hope we have in Jesus. A bodily resurrection just like his. As Rom 6:5 says we will be with him in a resurrection like his.
In John 2:21 Jesus speaks of the temple of his body being raised:
But he was speaking of the temple of his body.
And this following verse also points out this same hope of the resurrection which we keep:
If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you. Rom 8:11
Our mortal bodies will be (the future, the second coming) given life. Notice also here that in this promise we are already alive as the Spirit dwells in Christians, but we are promised more. As in Rom 6:5 we are promised to have a resurrection like his, like he is now.
See to it that no one takes you captive through philosophy and empty deceit, according to human tradition, according to the elemental spirits of the universe, and not according to Christ. For in him the whole fullness of deity dwells bodily, and you have come to fullness in him, who is the head of every ruler and authority. Col 2:8-10
Kind of reminds me of Jesus and the Sadducees, the present tense. God is the God of the living, so here as well, in him (Jesus) fullness of deity dwells bodily. That is how he is now. he is with all of us through the Spirit which dwells in us. Christ in us. But here we would branch off into the Trinity. Also, I doubt anyone would want to try and teach that this verse relates to us as it is the fullness of deity, which I doubt anyone would claim as that is life in himself (John 5:26) as well as textually where the believers are spoken of in v.10 (and you have come to fullness in him).
So although this body is not mortal, but spiritual (1 cor 15:42-46) it has some similarities of our mortal bodies. It can eat (Luke 24:23) drink (Luke 22:18) and, as you have already stated, it can just appear in the middle of a locked room (John 20:19).
They were startled and terrified, and thought that they were seeing a ghost. He said to them, "Why are you frightened, and why do doubts arise in your hearts? Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have". Luke 24:37-39
And as Col 2:9 shows us, that is also how he is now.
Bodily resurrection is no trivial matter as Paul points out in 1 Cor 15:12-21. If you deny the resurrection of the dead, then you also have to deny Christ being raised from the dead, because they are of the same type.
We are even found to be misrepresenting God, because we testified of God that he raised Christ - whom he did not raise if it is true that the dead are not raised. 1 Cor 15:15
This resurrection was not just in Spirit, Jesus had this Spirit already before he died. He claimed it would be bodily (John 2:21) and if you read the end of each gospel, it was bodily. So if we deny a bodily resurrection, then we also have to deny the bodily resurrection of Christ, and all is for not.
Yes, Christians are alive right now as they walk in newness of life by the Spirit. But as Christians we hope for much more, what we are promised, we hope to be like Christ is now. And we will be when he comes again.