My problem is not with what the Word says, but with figuring out what that means. Remember that in the same letter Paul tells us to all submit one ot another - so how does that all work together? And what is the proper meaning of "head"? Source? Having power over? Leader? In the body we are all to submit to one another but Paul gives rules for marriage, the family and those in slavery as well as this general command. The correct meaning of head is leadership or authority over, since the same word is used to show Christ as head of the church, it does not mean source as it would not make sense to the latter part of the verse. Do your own study though if you wish.
First, I am unaware of any passage in the Bible that calls on men to be leaders in marriage. Do you now of any? And I do not know why one of two people needs to be the leader of the two. If this is a partnership of equals, why is one always the leader? Sorry, I don't think you can have it both ways. In any institution of which marriage is one there is a leader. Look up the scripture in the passage below which state that husbands are to lead their families. There are many OT references too.
Do you have scripture to support this theory? I know of none. The family is not a hierarchy. God can and does speak directly to all members of the family, all members of the family can teach one another. Yes they can teach one another but children are required to obey their parents and submit to their authoriy in the home. Wives are called to submit to their husbands (in all things the word says)
When husband and wife do not agree, they have to work it out. working at it together, looking for other options and praying for open hearts and minds and God's leading. To be sure, that requires more work than always doing things the husband's way (or the wife's way) but that is what we are called upon to do with the body.Perhaps the decision is left to the person who will be most impacted, or theone who is more knowledgable, or the one who cares more about the decision. Perhaps the issue is reexamined and other options are sought. There are many, many ways to come to a decision together other than always having the husband make the final decision. In my opinion these should all be done before the husband makes a final decision
Why is the specially equipped husband you mentioned in earlier posts, the man who is the head and leader, why should he consult anyone? If God has made him the head, there is no need for him to consult anyone else. Read proverbs, a wise man consults many advisors, headship is not a stand alone position.
We also have the radical portrayal of Abigail who defied her husband's decision and ordered the members of the household to do the exact opposit of what he chose to do, and in so doing saved all of their lives and was blessed by God. Likewise Paul requests that this submission is as fitting to the Lord, if your husband asks you to do something that is wrong, you do not have to submit, God's word come first. incidently Abigail's husband did not consult with her, he was a drunk and a fool and had put his whole family in danger of death, Abigailas warned by a servant and rushed to out things right. She told her husband what she had done when he sobered up and he dropped dead not long after, David declared that the Lord had punished in for his wrong doing. Not the best example to gift therefore .
I have never said that Pauyl was a misogynist. I think we have badly translated some of Paul's writings and have not undertstood what he wrote correctly.
I never said you did,some do though. I believe Paul had a great respect for women and he commended many publicly for their work in the word.
Despite your earlier portests, you are saying that those whose marriages do not function as your marriage does, they way you believe the Bible teaches, are not following the Biblical model for marriage. Did I get that wrong? Candy coat it anyway you like, you are saying that what you are doing is right... and therefore if I am doing it differently, I am wrong. At least have the courage of your convictions to say "Yes, that is what I believe!" Judge for yourself, either the word says the husband is the head or it doesn't. I choose to beleive it does and i follow that in my life I never once said you were wrong in how you conduct yor marriage, I smply stated that headship is biblical and I choose to follow it. I don't need to candy coat anything. If you don't agree, fine that is your right and I respect that, I don't need to have your agreement to justify my understanding of the verse.
Worldly meaning? What worldly meaning? I had no idea I hated the word head... The world understands headship and submission in an negative way, I never said you hated the word 'head' how can you since you deny it is in the passage at all!
If you don't think that you and your ability to make good decisions are more important than the 100 people who report to you, you are a fool, and so is your company to have put you in such a position. Again reads proverbs, a man who is wise iis own eyes is a fool. I consult the people who work for me because I respect their talents, skills and opinions. My decsions affect them so I care very much. My company's values reflect my leadership values and they are a multibillion pound successful banking corporation. The proof is in the fruit as they say. I am not into positional leadership or dictatorship
But what does that have to do with marriage? 100 people need a leader or there will be chaos. But 2 people who have chosen to commit to one another - why do those 2 people need to have one of them the leader? I think human leadership is shared, but that the leader of a marriage, of a family, is God.You miss the point! The wife leads alongside the husband but the overall authority was given to him
And who is the still unidentified writer? By choosing to quote him, were you saying that those positions you do not agree with are those of radica feminists? After posting the first time, I revisited it and addded the writer's name as I realised I had omitted it in error and amended it when you pointed it out. I disagree wth feminism, yes but the writer used two extremes to show how scripture was used by those groups not to label anyone who has similar beliefs to belong to those groupings
Here is a synopsis from Baker's Evangelical Dictionary
of Biblical Theology. It is easier to post in it's entirety as what is written fits what we speak of.
The husband is to assume headship/leadership (1 Cor 11:3; Eph 5:23). The normal meaning of biblical headship is leadership with authority, as exemplified in Christ (cf. 1 Cor 11:1-10; Eph 1:22; 4:15; 5:23). Headship is a benevolent responsibility without disdaining condescension and patronizing of the woman (cf. Matt 7:12; Luke 22:26; 1 Peter 3:7). Although the husband leads as Christ leads the church, the husband does not have all the rights and authority of Christ. He leads his wife toward dependence upon Christ, not upon himself, for all human leaders are fallible. The husband leads like Christ, being considerate of his wife with respect and knowledge. He considers the ideas of those he leads, because they may be better than his own. Leadership's goal is not to show the leader's superiority, but to elicit all the strengths of people for the desired objective. Headship is not male domination, harshness, oppression, and reactionary negativism (cf. 2 Cor 1:24; Eph 5:29; Col 3:19), for "no one ever hated his own body."
Leadership assumes the responsibility to initiate and implement spiritual and moral planning for a family. Others, however, should also think, plan, initiate, and give input. The husband, however, must accept the burden of making the final choice in times of disagreement, although seldom should this be needed.
The husband's leadership and its authority is a God-given responsibility to be carried out in humility. Inappropriate use of leadership should be curbed by the unique intimacy and union implied in the phrases "one flesh, " "no one ever hated his own body, but he feeds and cares for it, " and "joint heirs of the grace of life" (Eph 5:29-31; 1 Peter 3:7).
The husband leads with an attitude of love. Christ's love for the church provides the model (Eph 5:25-33; Col 3:19). The husband loves his wife as he would his own body (Eph 5:25), nourishing and cherishing her (v. 29). He gives himself sacrificially for her benefit as Christ sacrificially loved the church. Such love rules out treating his wife like a child or servant; rather he assists her to be a "fellow-heir."
Biblical love thinks first of the other person (cf. 1 Cor 13). It is a mental decision and commitment. God also gave emotions of love that should follow the mental act of love else the emotional aspect becomes infatuation or lust. Love protects, cares, trusts, and delights in the best for the other. The husband initiates love (Eph 5:25; 1 Peter 3:7). He who loves his wife surely loves himself.
The husband is to treat his wife with respect and considerateness (1 Peter 3:7). The husband bestows honor upon his wife. He always shows respect for her privately and in public.
The husband appropriately provides for and protects his wife. This does not mean that the wife cannot assist in supporting the family, for Proverbs 31 demonstrates that a godly wife may surely do so. The husband should always be willing to suffer for her safety.
The wife submits to her husband's headship (Eph 5:21-24; Col 3:18; 1 Peter 3:1-6). Submission's basic meaning is "to submit or subordinate to a higher authority." It is a predisposition to yield to the husband's leadership and a willingness to follow his authority. The husband does not command the wife to do this. The verb implies that she does this voluntarily. Submission does not imply that the wife is inferior, less intelligent, or less competent. Christ submitted to the Father but was not inferior or less God than the Father (1 Cor 11:3; 15:28). Submission does not indicate that the wife puts her husband in the place of Christ. Christ is supreme in all things! The submissive wife does not give up independent thought. Believing wives with unbelieving husbands think independently, while still submitting to their husbands (1 Cor 7:13-14). She might seek to influence her husband for right and to guide him in righteousness (1 Peter 3:1-2). Submission never signifies that a wife gives in to her husband's every demand. If demands are unrighteous, she submits to her higher authority, Jesus.
A wife submits to her own husband. Relationships with other men are different in areas of submission and leadership.
Some feel that Ephesians 5:21 argues that the husband and wife are equally submissive. In its context the best understanding sees this verse as an introduction to three particular areas where people are submissive to one another: wives to husbands (vv. 22-33); children to parents (6:1-4); and servants to masters (6:5-9). Mutual submissiveness does not fit the latter two categories.
A wife should submit with an attitude of honor, reverence, and respect (Psalm 45:11; Eph 5:33). A wife affirms and nurtures her husband's leadership. She submits in the same manner that she and the church submit to Christ (1 Peter 3:6). This analogy provides a good gauge. The wife demonstrates a gentle and quiet spirit (1 Peter 3:4), not demanding her own way or insisting on her rights. A wife's respect is primarily for the role of leadership that her husband occupies, not necessarily for his merits, though that would be the ideal. She recognizes the God-given leadership with regard and deference.
Effect of the Fall on Marriage. The fall made human hearts hard toward God and toward each other. The relational aspect of God's image became marred. Rebellion against submission to male leadership was Satan's initial temptation (Gen 3:1-6, 17; contra. Eph 5:33; 1 Peter 3:1). Male domination and harshness crept into leadership (cf. Col 3:19; 1 Peter 3:7). Sin caused polygamy, concubinage, incest, adultery, rape, prostitution, and all kinds of immorality (cf. Lev. 18, 20; Rom 1:26-32) to damage or destroy the marriage relationship. Marriage commitments are violated. Divorce, premarital sex, and couples living together out of wedlock would never have occurred had not sin entered the world. The fall severely damaged the marriage relationship