I just wanted to have some insight into what the bible classifies as evil. Who is considered evil? How would this relate to the concept that man is innately a sinner?
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I just wanted to have some insight into what the bible classifies as evil. Who is considered evil? How would this relate to the concept that man is innately a sinner?
Agulhas-
The word 'evil' has many meanings in Scripture, especially in the KJV Bible. However, it often is intended to mean 'falling short of what God wants of us'. This is not necessarily to mean that we deliberately reject what God wants of us; it means that we have the tendency to 'screw up' even as we try to follow the path that God wants us to take. And since we all fall short of what God wants of us, we must all see ourselves as evil in the strict sense of the word. When Jesus taught his fellow Jews that they were to forgive evil (Matthew 5:38-48), it was this tendency we have to 'fall short of the mark' even as we try to do what God wants of us that he was referring to.
However, it can also be used to identify those who have deliberately chosen to follow the path which leads to their destruction. In this case it is not seen as simply 'screwing up' while desiring to do as God wants, but instead is seen as being synonymous with the word 'abomination'. And those who commit such abominations are seen as the very real enemies of God.
I just wanted to have some insight into what the bible classifies as evil. Who is considered evil? How would this relate to the concept that man is innately a sinner?
If you catch a fatal disease is God judging you for not having a perfect immune system?Practically, this line of definition (of evil) does not make the result any different. But theoretically, I think it goes too far.
If I tried to do one thing for God whole heartily, would I (or the consequence) be evil if I screwed up, but not evil if I succeeded?
God is looking at our heart, not our ability.
The Bible provides instances of acts and thoughts that we understand to be "evil". But I think evil is an effect, just like sin is an effect. Descriptions of sin and evil seem to always be lacking description...everyone knows it when they see it, but have trouble actually defining it.I just wanted to have some insight into what the bible classifies as evil. Who is considered evil? How would this relate to the concept that man is innately a sinner?
I just wanted to have some insight into what the bible classifies as evil. Who is considered evil? How would this relate to the concept that man is innately a sinner?
I just wanted to have some insight into what the bible classifies as evil. Who is considered evil? How would this relate to the concept that man is innately a sinner?
I admire Aquinas greatly, but his position that good or true = being has never made sense to me. I think Avicenna's idea that truth is a property of things (I take this to mean literally all things, corporeal and incorporeal) makes the most sense to me. Truth is the property from which all goods derive, and I think the most coherent case to be made for evil is that those attributes of evil--like privation--arise when the fundamental underlying truth of existing things is falsified. Privation is not a sufficient explanation for evil; evil is a conscious act. Privation can never lead to evil. You can eternally subdivide good but this only leads to lesser and lesser good, never to evil in the moral sense; it seems a sufficient explanation for descriptive reality, however and I think the failure to make the distinction between prescriptive and descriptive [or moral and factual] truth leads some to suppose evil is only or primarily a privation.Evil is not an actual thing; evil has no being.
Evil is a privation of good; evil is the absence of good where good could be.
I admire Aquinas greatly, but his position that good or true = being has never made sense to me. I think Avicenna's idea that truth is a property of things (I take this to mean literally all things, corporeal and incorporeal) makes the most sense to me. Truth is the property from which all goods derive, and I think the most coherent case to be made for evil is that those attributes of evil--like privation--arise when the fundamental underlying truth of existing things is falsified. Privation is not a sufficient explanation for evil; evil is a conscious act. Privation can never lead to evil. You can eternally subdivide good but this only leads to lesser and lesser good, never to evil in the moral sense; it seems a sufficient explanation for descriptive reality, however and I think the failure to make the distinction between prescriptive and descriptive [or moral and factual] truth leads some to suppose evil is only or primarily a privation.
Therefore, falsity, which in conscious beings is the raw material of evil; i.e. a conscious bad choice, is, like truth, a real thing and part of being.
Why is this wrong?
You seem to be saying evil is only found in act, but then state that it has intent which is an intellectual power which precedes act. Do I misunderstand you?Evil is an act because it has intent, affect and effect. Evil is the privation of good in an act.
Hi Bricklayer,
You seem to be saying evil is only found in act, but then state that it has intent which is an intellectual power which precedes act. Do I misunderstand you?
Also, I agree that evil is, among other things, a privation of good. If you hold that privation is sufficient to explain evil, can you explain? As stated earlier, I see no coherent path from 'privation' to moral evil. What am I missing?