Thaddeus said:
Can you elaborate on the "2)Bul" and "(3) On parts of this doctrine?
How far do you wish to go. i have a report from another site:
This was the answer to the speculative explantion above, sorry I should have made it clear it was from an Anti Mason. The problem with some of the Masonic ritual is that up to about 1650 the ritual was not written down but told and re told. There we see tha position of part of the ritual which admonishes the Candidate never to write any of the masonic secrets. So the formal written text was derived from these once remembered stories, I would suspect much confusion was part of the original writings.
Anyway from one of my Pals, who is not a Mason but a Theological Graduate.................
I have continued to look over the things Charles has had to say on this thing. I had a suspicion when looking at the Greek and Hebrew roots, that rather than being 3 names put together, it looked entirely possible it was simply a statement about God. But considering that speculation, I did not introduce it into the mix, preferring to just spell out what I had found. Since then I have looked a bit further at the meanings of these originals, and I still found myself pursuing that possibility mentally, while actually going in other directions. So I decided to see if it made any connection with any of the meanings in the lexicons. Of course, the "Jah" is the shortened form of Yahveh, or Jehovah. The "bel" or "bul" or "baal" is the main word used to represent what we translate as "husband," with a strong secondary usage by derivation from a male-dominated culture, as "master" or "lord." The "on" is clear in both places it appears, as another name used for Jehovah God, by way of the Septuagint Greek form. In the Exodus passage, it translates the "I AM" of the statement God uses to answer Moses, usually put as "I AM THAT I AM." The English translation that comes with my own Septuagint version has it as "I am 'the Being.'" The New Living Translation has it as "I am the one who always is." My Hebrew-English bible has it, "I will ever be what I am now." The clearest definite fact we know of the name is that it derives from the Hebrew root word that translates as "to be." Also, the form it appears with in both the Hebrew and the Greek is a present form, and in the Greek a present participle, calling for the most literal translation of the word as "is being," to capture the continuation aspect of both the present tense and the participle.
Going back to the Jah-bul-on word, it now gets a bit more interesting. If you take it straight as the word itself is constructed, it comes together as "Jehovah-Master-is being," "Jehovah-husband-is being," or "Jehovah-Lord-is being." Of the three, the most natural construction we have with the language concepts of our own English, would be the third, as we are less likely to speak of God as either husband or master.
What is even more interesting is that with the word order falling the way it does, the pattern fits the language structure of both the Hebrew and the Greek, of having the verb appear after its object. To our English, the construction sounds awkward, since we have object following verb, to make it "Jehovah-is-Lord," in which case the order would have been "Jah-on-bul." But in both the languages where the roots derive from, the words are in natural order to form the simple sentence construction, "Jehovah is Lord."
Since we've taken the observation this far, I will conjecture to take it one step further. Someone, and I'm not taking the amount of time it would probably take to locate it, but someone said in a post somewhere on E-5 that there are similarities when comparing between the Hebrew and the Greek, with the name for God, Yahveh, and the name for Jesus, Iesou. In fact, I have long had an argument with some Jehovah's Witnesses concerning the fact that they are one and the same ultimately. I base it on the Old Testament where it is Jehovah who saysin Isaiah, "I declare the ends from the beginning," and in Revelation it is Jesus who says "I am the beginning and the end." In Isaiah it is Jehovah who says, "To me every knee shall bow and every tongue take an oath," in Philippians it is Jesus of whom it is said, "Every knee shall bow and every tongue confess that Jesus Christ is Lord, to the glory of God the Father."
To me, because of the name similarities, and because of the similar confessions, and because of the sentence structure formed by these three words, it does not appear to be a stretch to suggest that the statement made here could very well be the statement that was accepted in the early church as the very first Christian creed: "Jesus is Lord." That would sure make you pause to think about some of the traditions that actually do place Freemasonry's roots back that far.
Section of an article by Rev. Wayne Major.
We must remember there is no Dictionary of Masonic words so all is speculation, it is covenient for the anti Mason to take the most demonic possibilty.