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billmcelligott said:Thad reference material: NoN masonic
http://www.geocities.com/SoHo/Lofts/2938/mythobaal.htm
The Myth of Baal
http://www.newadvent.org/cathen/02175a.htm
Baal as defined by the catholic dictionary
http://www.studylight.org/dic/ebd/view.cgi?number=T660
Month of the year
Rev Wayne said:You're absolutely right, except that you quibble a bit. Actually, they are not the same word at all. But there is a general understanding among Masonic authorities and anti-masonic critics alike, that whether it is bel, bal, bul, or bol, makes not one iota of difference. The fact is, the word took on various forms, was present in all the Mesopotamian languages, and was basically a generic word meaning "lord" which was used in reference to a variety of gods. And there is a simple reason for that:
Since the ritual mentions the Assyrian, it would be well to take a look at that one in particular. In the oldest texts, the name began as Belum, but later became associated with Marduk, the national Babylonian god, and became shortened. But it is clearly bel and not bul. But you are correct with the idea of rain, as this word in practically all the languages around Israel referred to the storm-god. (The word bul, which appears in my Hebrew concordance and lexicon, appears only 3 times in the entire Old Testament, once as a Hebrew month, twice meaning "food.")
[The Amarna letters give strong evidence that by the 14th century B.C., the word b'al and derivatives was in widespread use all over Syria and Palestine. The Ba'al-Peor mentioned in the source you quoted was one distinctive ba'al among many. But other than the place-names, there is little to be learned from the words.
So much for the divine name usage, now for its origins and how it came to speak of deity.
The common Semitic word ba'lu means "lord," and with the following genitive frequently "owner." A few examples may be mentioned: Akkadian beli, "my lord," Ugaritic b'ly, "my lord"; Akkadian bel biti, "owner of the house," bel eqli, "owner of the field," bel seni, "owner of sheep"; Phoenician, b'l bqr, "owner of a herd of cattle," b'l s'n, "owner of sheep"; Aramaic b'ly rkb, "owner of a war-chariot," b'l ksp, "owner of silver"; Hebrew ba'al hashshor, "owner of the ox" (Ex. 21:28), ba'al habbor, "owner of the pit" (Ex. 21:34), and ba'al habbayith, "owner of the house" (Ex. 22:8). In this sense ba'al is also used in the plural of respect, of an individual owner (Ex. 21:29); Isa. 1:3).[/size]
The husband is "owner" of his wife, and therefore b'l also means "husband." Moreover, he is "lord of the house," "head of the family," and the king is "lord" over lands, cities, and subjects. In another sense, b'l can indicate that a person participates in a community. Thus b'l is used of a member of the city aristocracy (Jgs. 9:2, 20:5, 1 Sam. 23:11f., 2 Sam. 21:12, etc.) and of a partner in a covenant, Akk. bel ade or Heb. ba'al berith (Gen. 14:13). (Botterweck & Ringgren, TDOT, p. 181-182).
The word also takes on the idea of "master" in idiomatic expressions: ba'al chitstsim, "archer" ("master of arrows"), ba'al kanaph, "bird" ("master of wings"), and ba'al haqqeranayim, "having two horns" ("master of horns").
(On a side note, the only difference between ba'al and Ba'al, common noun versus proper name, is that Ba'al as a name takes the article in the Hebrew; thus Ba'al is "the Ba'al).
[/u].
I'm sorry Plan 9 you're right. I shouldn't assume the masons aren't answering a certain question just because you have answered it. They do sometimes answer a question even though you have already answered.Plan 9 said:. If you aren't interested in what I have to say, I won't bother you.
I'm not going to ask you any more questions, either, okay?
They have a hard time dictating what they do. Most of them are 60 plus.Plan 9 said:Do these 30% dictate what the other 70% think or do?
You are probably right there Thad, but you type out these things and hit the post button then you find its already ben done by the time its posted. I think we just have to make allowances.Thaddeus said:I'm sorry Plan 9 you're right. I shouldn't assume the masons aren't answering a certain question just because you have answered it. They do sometimes answer a question even though you have already answered.
Well Thaddeus, what "I" say wouldn't tell us much, but I shall say as much as I can find.Rev Wayne what do you say "On" from Jahbulon means?
The ritualist was right on target, it is a Hebrew word meaning "strength." But he may have been mistaken on the idea of the word being also from the Egyptian, I have not been able to verify that. All we know for sure is that there is one mention in Scripture of an Egyptian city, and it is spelled the same as this word for strength. But the two appear to be unrelated. I have seen from some sources where On is suggested to be an Egyptian deity; others say it is related to Osiris, but it hardly seems likely that the god of the underworld would have a name signifying "Father of all."The third. . . . . is an Egyptian word, signifying, Father of all; it is also a Hebrew word, signifying strength or power
49 'wn ('wn) II. Assumed root of the following.
(49a) 'own ('ôn) vigor, wealth.
This root occurs as a noun only twelve times. In Gen 49:3; Deut 21:17; Job 40:16; Psa 78:51; Psa 105:36, the word designates reproductive power as evidenced in the firstborn son. In Isa 40:26-27 the creative power of God is highlighted. Physical strength and/or wealth is denoted in Job 18:12; Job 20:10; Hos 12:9.
G.H.L.
(Theological Wordbook of the Old Testament, Vol. 1, p. 24)
So we have "Jah," the root of the name God revealed to Moses, "I am," or literally, "I am what I will be"; bul or bel or ba'l, "lord"; and on, "strength or power." Thus the ritual makes the conclusion:'wn ('ôn I), nom. generative power, sexual power, sexual virility; physical strength; wealth (#226)...(c) the despairing, weary, and self-pitying exiles who complain that God has abandoned them (Isaiah 40:27) are given the assurance that that the incomparable Yahweh--the everlasting, sovereign Creator (v. 28a), whose might is inexhaustible and whose understanding is unsearchable (v. 28b)--empowers the faint and increases the vitality and energy of those lacking innate strength (ule'en 'ônîm `osma yarbeh, lit., and to the one/those who has/have no vigor/vitality he will increase power [v. 29]). Heb. lacks a word for "omnipotent," but the idea is expressed in v. 26 by periphrasis (North, 88), where Yahweh is said to have an abundance of power (merob 'ônîm). Yahweh, whose power is infinite and whose grace is unfailing, is the sole source of renewal and vigor.
(New International Dictionary of Old Testament Theology & Exegesis, Vol. 1, p. 315-318)
Make of it what you will, but from what I can determine from ritual, from the ritualist's expressed intent, and from exegesis, everything about this word and the ritual passage it derives from, shows that it does not tend toward the demonic, the pantheistic, or any such thing.taken together they will read thus: I am and shall be, Lord in Heaven or on High, Father of all, the all powerful Jehovah
I have still have your PM, which you sent to me in obvious answer to a post I had just made replying to one of yours. I'll be happy to bump my post and then copy and paste your PM. Then everyone here can be the judge of whether the Pm was of a ridiculing nature. Sound fair?eliseb said:
And about Plan 9's comment? I ahve not ridiculed her for being poor? Or anybody? I am not rich? The Lord loves the poor?This has nothing to do with rich or poor?Why would I ever work for a charity if I had something against the poor??Has to do with deception?
eliseb said:
And to not be yoked to nonbelievers
Labeling 6,000,000 plus people Satanists does not strike me as a particularly Christian attitude.Quote from member:
"+Freemasonry is a religion that believes Lucifer is the "God of light and God of good, struggling for humanity against Adonay, God of darkness and evil."
I still have issues with "bul," but moving on.Rev Wayne said:This word "on" was a booger to locate at first, starting as it does with two consonants that function as vowels. Eventually, Strong's concordance did the trick, the word is #202 & 203 in the Hebrew/Chaldee listings. It appears only 12 times in the entire OT, the best-known one coming from the Isaiah 40:28-31 passage about "mounting up with wings like eagles." Actually, within that passage are two separate words denoting strength; "on" comes in the phrase, "to those who have no might he increases strength." Here's what we've got, first from the ritual itself: