geocajun
Priest of the holy smackrament
Church doctrine on contraception HAS changed. In past centuries, the Church did not distinguish between natural and unnatural methods, it just said all sexual acts had to be open to life.
As for abortion, it was always considered a sin but it was not always equated with murder, since it was not thought that the embryo had a full human soul from the moment of conception.
Another example. For a long time, ALL interest on loans was regarded as usury and considered a mortal sin. The teaching on usury's intrinsic evil has not changed, but now a "normal" interest rate is recognized as not being usury.
These are the "details" I am talking about. The principles don't chage, but the interpretations and practicalities do!
HV did assert the whole 'serious and just reason' for using partial abstinence which was certainly something new as well.
I think what is crossing here is the difference between the doctrine itself, the understanding of the doctrine, and the expression of that understanding. The latter two do change.
Also, I'd love for our pope to write something on usury. I'm certainly confused by it. We built our parish school using a loan from our dioceses. The loan is interest bearing, and I believe that loan is from money we tithed to the church which was given to the diocese, that was later 'loaned' to us, and now we are paying it back. Twisted.
I'd love to see what the pope considers to be the difference between usury of old, and usury today. I've seen folks conjecture on this, but frankly the whole thing is a mess and it just looks to me like Rome is 'turning its head' at it rather than clearing it up.
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