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Fair enough, although what he thinks of the Christian teaching on the afterlife has next to nothing to do with the thread. Maybe a new thread in Unorthodox Theology entitled "What is Hell?"
Joyce Meyers views are far from orthodox. Yes it is orthodox to believe in the substitutionary atonement of Christ on the cross. It is not orthodox to believe that he lost his divinity on the cross, became a sinner, needed to suffer for three days torment of demons, needed to repent and be born again before he was resurrected. That is not the gospel.
Jesus descended into the earth (hell but not the lake of fire) in victory and took the keys of death and hell and made them an open show.
The victory was won on the cross by the sinless son of God.
For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God (1 Corinthians 1:18).
For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption (Psalm 16:10).
Jesus was not a "sinner", for He Himself was without sin, otherwise He could not have been the spotless Lamb of God to be sacrificed for our sin. He became sin for us. OUR sin was put upon Him.
He became sin for us in that he paid our debt as our redeemer.
If he actually took our all sins, then we could sin without further consequence and that’s simply not true. This is the problem with WoF when they have Jesus taking actual sin and becoming a sinner.
Blood covenant was a central theme of OT and under the agreement of the new covenant Jesus paid our debt in full with his own blood. The debt of sin being death and separation.
“For he has made him, who knew no sin, to be sin for us; that we might be made the righteousness of God in him” (2 Corinthians 5:21).
To be sin - The words 'to be' are not in the original, literal.
He knew no sin, he was not guilty of sin in any way, and he was innocent of all transgression. Being God he remains always perfectly holy without sin, his own or ours. The scripture means that he became a sin offering.
Sin offering is not sin.
Nowhere does it say the Father turned his back on him because of sin. Jesus took our debt of sin willingly in perfect holy obedience to the Father. As the sin offering he paid the price in full. Including the price of seperation.
God now doesn’t see our sin instead he sees the righteousness of his Son that’s why it was a onetime offering.
Jesus never sinned. He was never a sinner. That's why it is only HE Who could take our sins upon Himself. WE needed/need a Savior, not Him.
Now I enjoy the ministries of Joel Osteen and Joyce Meyers but hate that he puts so much of his book profits in his back pocket. But American preachers have been doing this for years. Wish it were not so!
He became sin for us in that he paid our debt as our redeemer.
If he actually took our all sins, then we could sin without further consequence and thats simply not true. This is the problem with WoF when they have Jesus taking actual sin and becoming a sinner.
Blood covenant was a central theme of OT and under the agreement of the new covenant Jesus paid our debt in full with his own blood. The debt of sin being death and separation.
For he has made him, who knew no sin, to be sin for us; that we might be made the righteousness of God in him (2 Corinthians 5:21).
To be sin - The words 'to be' are not in the original, literal.
He knew no sin, he was not guilty of sin in any way, and he was innocent of all transgression. Being God he remains always perfectly holy without sin, his own or ours. The scripture means that he became a sin offering.
Sin offering is not sin.
Nowhere does it say the Father turned his back on him because of sin. Jesus took our debt of sin willingly in perfect holy obedience to the Father. As the sin offering he paid the price in full. Including the price of seperation.
God now doesnt see our sin instead he sees the righteousness of his Son thats why it was a onetime offering.
Well... I intend to watch Joyce Meyers tonight (online) at Joel Osteen's Lakewood church. So I am a supporter of both of them.Why shouldn't they-these earnings are separate from their pastoral duties and IF they tithe off their earnings (which both of them publicly declare they do) the church gets a good some from both of em. Do you feel the same about others who are NY Times Best Selling Authors? Many Bibical characters were VERY wealthy (Abraham, David, even Paul could be considered wealthy by many) Poor has never been a requirement for christianity-while we are not to LOVE wealth-it is a tool like any other say fire for example-it warms and burns..We should not be jealous or judgemental of people who seem to go about doing good..because they have been blessed with a bit of luxory.
If there is a fault here it would be on those men being disiples and not on her for speaking.Still she teaches men and this is expressly forbidden by the letters of St. Paul.
I would guess that number will increase in the futureOn my web site... rockytopva's channel - YouTube... I can post a good fundamentalist sermon and am lucky to get 100 views in a year.
I posted a sermon by Joel Osteen and got over 12,000 views the first month.
I am simply afraid to recommend popular preachers. With popularity and money it becomes easy to become corrupt. I would hate to recommend a TV minister and have them do another Jimmy Swaggert on us.
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