When no clear antecedent is found within a text, Greek scholar William Mounce wisely recommends that the Bible student study the context of the passage in question in order to help determine to what a relative pronoun (like that) is referring (1993, p. 111). The overall context of the first three chapters of Ephesians is mans
salvation found in Christ.
- In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace (1:7).
- The heavenly inheritance is found in Christ (1:11).
- After believing in the good news of salvation through Christ, the Ephesians were sealed with the Holy Spirit of promise (1:13).
- Sinners are made alive with Christ and saved by grace (2:5).
- Sinners are brought near to God by the blood of Christ (2:13).
- Paul became a servant of Christ according to the gift of the grace of God
by the effective working of His power (3:7).
Not only is the theme of salvation the overall context of the first three chapters of Ephesians, but the immediate context of Ephesians 2:8-9 is of salvation, not of faith. These two verses thoroughly document how a person is
saved, not how a person
believes.
- Salvation is by grace.
- Salvation is through faith.
- Salvation is not of yourselves.
- Salvation is the gift of God.
- Salvation is not of works.
Paul was not giving an exposition on
faith in his letter to the Ephesians.
Salvation was his focus. Faith is mentioned as the mode by which salvation is accepted. Salvation is through faith. Just as water is received into a house in twenty-first-century America through a pipeline, a sinner receives salvation through obedient faith. The main focus of Pauls message in Ephesians 2:8-9 was salvation (the living water that springs up into everlasting lifecf. John 4:14), not the mode of salvation.
http://www.apologeticspress.org/articles/2297