The Lord's Envoy said:
not really, it sounds as if Bonhoeffer is saying that it is ok to delliberatly sin (in this particular case) simply for the fact that God's grace covers it.
That would be a shortcut through Bonhoeffer's reasoning process - a process that specifically disallows any category corresponding to "ok" in such situations. I think Jesus taught specifically that there is
not a category of "OK" that makes exceptions to God's revealed commands and intentions.
I think possibly for a catechism class it may be necessary to take some shortcuts since most people will never find themselves in such a position. What they need to do is see that when someone commits a sin for a good purpose, we Christians should not condemn them. As a priest, I can see more difficulty. A Catholic priest hearing the confession of someone who lied to save lives might tell the person they did not sin, so they have nothing to confess. I think it would be better to give absolution without requiring penance.
It takes some pretty careful analysis to get there, and most people take shortcuts in their thinking. It is much easier to say something is not sin, or that it is "ok" than to say that Christian ethics may require sin in some rare cases here it can't be avoided. I trust the analysis of people who have actually faced such situations better than those who analyze them in a vacuum, hypothetically. (Not that I think everyone who has been there did the right thing or learned anything from it, but some have.)
So I disagree with both you and Red. I think the only way to resolve it is to say God justifies the sinner, not the sin. The Hebrew midwives, and Rahab are biblical examples. Both were praised. Neither was punished. They did not decide it was "ok" to lie in those situations. They decided it was
necessary to lie to save lives. Bonhoeffer was pastor to the Nazis who were plotting to overthrow Hitler. After all attempts to remove him from office nonviolently had failed, they asked him, "May we kill Hitler?" He told them this was not a legitimate moral/ethical question. (And I agree.) The legitimate question was, "
Must we kill Hitler?"
Do you see why "ok" makes me so uncomfortable? "OK" implies an affirmative answer to a "may" question - that something is permissible, but not required. For the Hebrew midwives and for Rahab lying was ethically required. It was not a choice that they could either do or not do with equal ethical implications either way, such as when you ask, "Is it ok to buy an ice cream cone?" Of course it's OK. It's not wrong to buy it, and it's not wrong not to buy it. A theological word for such matters is
adiaphora. it is something that really doesn't matter ethically or from God's POV.
Breaking a commandment of God should never be put in a category of adiaphora. This is what the Pharisees had in mind WRT divorce when they questioned Jesus in Matthew 19. Jesus replied emphatically that divorce is
never adiaphora. I think lying also is not adiaphora. Christians may disagree on whether lying is adiaphora in trivial matters like a surprise birthday party, but when it comes to life-and-death situations, it most certainly is not.