Ted-01
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- Apr 26, 2024
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Great question!What myths or sagas did you read or are familiar with? What differences do you see between the details/places in them and in Noah's flood story?
I tend to like Celtic myths, perhaps I should say myths and legends of the British Isles(?), lol. Anything of King Arthur and knights, but also stuff about faeries (&little people), gods and goddesses, and heroes like Fionn mac Cumhaill and Cú Chulainn. (though, since the Celtic languages are impossible me to pronounce, it's sometime been difficult for me to wade through them). I've also enjoyed Nordic myths and legends.
The main differences that I see been things like that and the Noahic story is that - the way that I understand the myth vs legend vs saga and yes, even folk tales/fairy tales - is that they all are highly fictional. Legend and sagas less so than the others, but as you said in a previous post, they would be highly exaggerated. All of them are inevitably designed to give the reader/hearer some hidden, valuable, lesson... mostly "life lessons".
While the Bible may seem like legend and indeed a saga in and of itself, I see little exaggeration, much less fiction.
I like that way of thinking... but it made think of that joke about shooting an elephant in my pajamas, for some reason, haha.It depends on the context. If we cannot find any evidence for something catastrophic or huge, then its basically proving it false. If I say there is a dinosaur under my bed and you look and see nothing, you have proven it false.
The thing is, and I'm assuming that you're alluding in part, to traditional archeological and geological positions on the "global flood", there are many people of those branches of science that somewhat disagree with traditional thought. Not just Christian types that beat that particular drum, but other "non-Christians" that aren't even discussing thing Biblical. I will say, just for the record, that I do like folks doing scientific work for the sake of helping to validate the Bible, but that's not my sole point.
Interesting that you, essentially, say that the most verifiable, accurate book of antiquity (from the literary perspective), isn't "good enough" for some folks.Sure, some people think the name Cyrus was in the text before Cyrus, some think it was added later, to identify Cyrus with the prophecy. We have no way to know today.
Just to be clear, I'm not against those forms of literature, anywhere, to include the Bible.Why are you against myths, but not against for example songs, proverbs or romantic-erotic literature in the Bible? What leads you to the position that myths specifically are "bad" or unworthy of being in the Bible?
As I stated above, I believe that myths, legends, sagas and folk tales are highly fictitious... especially myths and folk tales, whereas legends/sagas almost always have some historic component... just exaggerated. But they're meant to be understood that way going into the reading/telling.
In the Bible however, parables are fictitious, but we are usually told that plainly. (The thing with Lazurus and the rich man still has everyone hung up, lol). But I fully agree that Psalms are songs and full of metaphor and simile, and even perhaps hyperbole(?). Proverbs is philosophic but I see no fiction in it, the same with Ecclesiastes. The Song of Solomon is clearly poetic and chock full of metaphor.
I merely believe that the Bible is about presenting a definite message, which in part is an historical account of God's relationship with mankind. Introducing myth, etc., into it as a major component, changes the very nature of it. To me, the Bible is a book of good ideas to live by... it's a factual account of how God dealt with mankind, and still deals with mankind, at a very basic level. It's both comprehensive and consistent. To think of it as full of myth and legend will cause one to see it as some philosophic treatise on how to live a good life(?), IDK.
While you say written by men, I would say penned by men. Using their language? Sure... but I also see the development of language, particularly the proto/paleo-Semitic alphabet as oddly coincidental to the time of Abraham/Issac/Joeseph. Their mindset, culture and environment? Okay, But, according to the Bible, wasn't God there at the beginning, instructing, guiding, and even interacting with the environment? Oral histories have been verified by modern researchers, (linguists/anthropologists, etc.) to be astonishingly consistent throughout many generations... I don't disparage that. As I alluded to before, the Bible - both NT and OT - have been shown to be much more consistent between copies than any other literature of antiquity. While I don't have a source at the moment, I understand the Bible to have less that 10% (maybe, like 5%?) error whereas other writings usually have about 40% error... including the great names like Homer, Plato, Herodotus, Strabo, etc., etc. If I think that the writing itself was divinely inspired, wouldn't I also tend to believe that what all is included in the book just as inspired?Everything in the Bible was written by men, in their language, mindset, culture and environment. Some of it was even oral tradition before being written down. Things were also copied (with errors), composed, re-composed, edited, translated, canonized etc.
Inspiration means that there is God's spirit in it. Or, if you wish, God's breath. That makes them useful for moral and godly life.
The level of inspiration can also differ from place to place. One can argue that if even whole books or chapters were not in the Bible, nothing would change, because they are mainly Hebrew literature.
On the other hand, there are some key books, verses, points or prophecies that are important for shaping Christianity and theology.
There's much more to the Bible than a how-to book on how to liv a Godly life, it's about regaining peace with God because we stand at enmity with Him without Jesus Christ's intervention directly on our personal behalf. That's only done when we enter into a personal relationship with Him. The accuracy of the Bible is vital to knowing God (that's knowing in an experiential way as opposed to an intellectual way) ... that cannot be done with fiction.
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