There are definitely difficulties in Scripture. With no original documents they will be wrestled with 'till kingdom come. I believe the Bible is infallible Word of God in it's original languages. None of the apparent difficulties take away from anything major, and just because we don't understand them, or wrestle with them, doesn't reflect on them being erronious, rather it reflects on us.
What you are referring to is spelling errors, and perhaps errors in calculation.
However, what I am referring to is entirely different. I am referring to actual thoughts, such as Moses giving a certificate of divorce, and assuming that it was God's will for this to be, and Peter not quoting Joel correctly when referring to his prophecy. Moreover, David used the word "hate" to describe what he believed to be God's thoughts about the wicked, yet, Jesus said "love your enemies".
Again, my contention is not with the inspiration of the Bible, but with the idea that every thought in it consists of God's choice words to express that thought, and that every idea that a prophet of God expressed in it was given to that prophet by God to be expressed as that which was directly given to him by God.
To give you another example that a prophet of God can err in assuming that something is according to the will of God, when in fact it isn't, we can find such a case in 1Chronicles 7:1-4, wherein David was contemplating within his heart to build God a house. Nathan, the prophet of God, had informed David that he should do all that is in his heart, because the Lord was with him. In other words, he was informing David that the Lord approved of what David wanted to do.
However, the Lord later informed Nathan that it wasn't according to His will for David to build such a house. So Nathan, thinking that it was according to the will of God for David to do this, soon discovered that he was wrong, that the thought that he assumed to be of God was merely an assumption.
"And it happened as David sat in his house, David said to Nathan the prophet, Lo, I dwell in a house of cedars, but the ark of the covenant of Jehovah is under curtains. And Nathan said to David, Do all that is in your heart, for God is with you. And it happened the same night the Word of God came to Nathan, saying, Go and tell David My servant, So says Jehovah, You shall not build Me a house to dwell in." (1Ch 17:1-4 MKJV)
Should we now believe that Nathan really wasn't a prophet of God because he assumed something to be of God that really wasn't of God? That is, was he not a real prophet of God because he had informed David that he had God's approval to build God a house, when in fact it really wasn't according to God's will for David to build such a house?
When looking at things like this, it is hard to justify how anyone could continue to believe that a prophet of God couldn't assume something to be of God, when in fact it really isn't of God. God is infallible. Prophets are merely men. They are not infallible, and can therefore err on any point. It doesn't make them any less a prophet of God because this happens. It just means they are human, just like the rest of us.
Again, one ought to look at the core message of a prophet, and the lifestyle that he promotes to determine if he has such a gift before concluding that he doesn't have the gift because he has erred on some point of doctrine, or has assumed something to be according to the wll of God when in fact it isn't. There is much more to the nature of inspiration than most people are willing to discern.
Incidentally, we know that David was a prophet of God too. Why then did David need Nathan to inform him later that it wasn't according to the will of God for him to build this house? For that matter, why didn't David, being a prophet of God, not have the discernment to know that Natan's thoughts were really not of God?
There is much more to the nature of inspiration than what we understand.
There wasn't punctuation in the originals. So translators had to apply it according to the intended meaning of the author.
This is correct.