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Well the devil fought God for his body, and as I said Moses did not enter the promised land.Moses spent his last day on earth hanging out with God and looking over the promised land. I think he`s ok.
Moses with Jesus in the transfiguration was a sign to the Jews that Jesus was the promised Messiah. They still do not believe.Moses spent his last day on earth hanging out with God and looking over the promised land. I think he`s ok.
Moses also appeared to Jesus, think about it. Matt 17
We don't get to heaven by an empty profession of faith/dead faith that remains alone - "barren of works." (James 2:14) That is not genuine faith, but a bare profession of faith. We also don't get to heaven based on the merits of our works, such as caring for the poor. You obviously teach salvation by works and have demonstrated it multiple times. This is one more example.
I certainly do. Why don't people who think God will abandon his Elect when they sin (which we all do) never allow for the possibility that they will return to the Faith later on?Do you not understand that a person can have a change of heart and mind?
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A poster recenty claimed we need not listen to Christ for our salvation...WRONG, and I'd go so far as to call that bizzare.
We should always allow for the possibility that people will return to their first love, that is the message of the prodigal son, and there will be rejoicing in heaven whenever it happens.I certainly do. Why don't people who think God will abandon his Elect when they sin (which we all do) never allow for the possibility that they will return to the Faith later on?
It's where they' end up' prior to death that makes the difference between heaven and hell for any of us.
And...in between the moment of his sin and the moment of his confession, what Hell was he not saved from? It's not a big leap, really. In that period, between those two events, what happened to David that would not have happened, otherwise? What punishment did he suffer, from which he was not saved? The answer is...nothing.
You said:Quite the contrary. The prodigal son never ceased to be a son. He rebelled. He sold his inheritance, but he never stopped being a son. He could return anytime. The evidence you cite disproves your own point.
You said:Incidentally, none of his acquaintances during his travels ever had the privilege of returning, as he did, because they were not sons.
I ran out of patience yesterday when I read this. People rarely catch it but every position I take is based on Paul`s gospel. Paul is the source for a lot of the theology that has developed since the first century. Most denominational beliefs have some similarities to the teachings of Paul. That isn`t my fault and it sure doesn`t make me a follower of any of them. In practice I look for areas of agreement with churches. I like churches and in the real world I go out of my way to avoid criticizing them. I don`t apologize for my friendship with OSAS Trinitarian Christians.
I`m not sure you would know what to do if you set aside the pet denominational arguments that you mix with the scriptures. You got a whole army of strawmen categories you put people into that you can attack with predetermined criticisms.It prevents me from being able to discuss the Bible with you.
Calvin didn`t write these. Neither did Mr. Osas
:
v
And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
Who shall lay any thing to the charge of God's elect? It is God that justifieth.
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth
Even so then at this present time also there is a remnant according to the election of grace.
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.
It`s not that hard. Fire produces smoke but smoke doesn`t produce fire and you can`t use smoke to make fire, smoke can`t even help you make fire.
Perhaps you should make it a point to stop doing that, then.OSAS is a term that I associate with a "checklist" evangelism. The preacher or evangelist has prospects come forward, they say a little prayer, they go through a checklist asking if they believe this and that.
Cheap grace and Easy Believism are not OSAS, however, so where does that leave us if OSAS is supposed to be the topic under consideration?The preacher may say something like 'Welcome to the Kingdom', and some may state that these folks should never question their salvation. That is "OSAS" to me. That is cheap grace and Easy Believism.
Yes its a caricature.Perhaps you should make it a point to stop doing that, then.
Cheap grace and Easy Believism are not OSAS, however, so where does that leave us if OSAS is supposed to be the topic under consideration?
Cheap grace and Easy Believism are not OSAS, however, so where does that leave us if OSAS is supposed to be the topic under consideration?
I did answer your simple question. It just was not the answer you were looking for. In regards to John 5:28-29, the good deeds of the redeemed (those who have done good) are not the basis or means by which they obtain salvation, but is the evidence of having obtained salvation. A person's conduct, whether good or evil, reveals the condition of his heart.
Doing good flows inescapably from a heart that is saved and doing evil flows equally inescapably from a heart that is unsaved, as we also see in Romans 2:6-10. Notice that ALL who come forth unto the resurrection of life (believers - vs. 24) are described as those who have done good and ALL that come forth unto the resurrection of damnation (unbelievers) are described as those who have done evil.
You say no one is saved by works, so why do you keep arguing with me when I say the same thing? Also, why do you constantly cite passages of scripture that works-salvationists typically cite in their efforts to teach we are saved by works?
pop quiz.
was Peter who wrote scripture, was filled with the Holy Spirit, was the leader of the Apostles saved when he was practicing hypocrisy ? yes or no
see Galatians 2
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