Is it a virtue, is there anything to be said for it, or not?
So the story about Henry 8th's remorse for the execution of Becket, when he found out hE had been weafing bug ridden sackcloth, is irrelevant? Or has our undestanding moven on since then?
Is it a virtue, is there anything to be said for it, or not?
Do I need to be the first jump in and point out the inconsistency of someone extolling poverty as virtue via the internet on their computer?We've gotten wealthier as a ["Christian"] society, it's comfortable and pleasant and we don't like the notion it could be eroding at our very soul.
-CryptoLutheran
Do I need to be the first jump in and point out the inconsistency of someone extolling poverty as virtue via the internet on their computer?
Is it a virtue, is there anything to be said for it, or not?
Did He? What makes you say that? He certainly gave up material possessions, but I see no evidence He lacked basics.Jesus lived in poverty.
Great points!Poverty is not destitution - their is a difference.
Yes - I have a computer and a phone and live in a house and not under a bridge.
"Blessed are the poor for theirs is the kingdom of God" seems pretty straightforward to me
If you'd like to make the argument that as Christians we should be, at the very least, suspicious of our creature comforts and that there is an ethical hypocrisy in speaking of God's identification with the poor and God's warnings about wealth all the while living within relative or certain affluence then that would be fair, I would agree with it and freely admit my own struggles of conscience over it.
But insofar as what I've actually said I haven't made the case that absolute poverty is required of the Christian, but I have said that biblically speaking yes God blesses the poor and to intentionally forsake all of our wealth for the sake of Christ and the poor is virtuous
However that is not what Jesus said. "Blessed are the poor in spirit: for theirs is the kngdom of God" is. It's amazing how deleting just two words changes the meaning of God's word. Or even one word ... there once was a Bible that was put out which that left out the word 'not' and said instead 'thou shalt commit adultery'.
And should a person forsake those things on account of Christ and for the needy, putting forth their energies to prayer, work and putting food in the bellies of the hungry, alleviating suffering of one's neighbors, or in other various means committing oneself to the poor and identifying with them in their poverty, that is still virtuous.The man of God is not consumed with the baubles of the world (flashiest car, biggest tv screen etc.) but one man's 'creature comforts' is another man's time and labor saving devices like washing machines and clothes dryers. We are also told "But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel" (1 Timothy 5:8) and "you shall remember the LORD your God: for it is he that gives you power to get wealth" (Deuteronomy 8:18). Wealth that distracts us from serving God is a danger but poverty for povertys sake is not Biblical ... Proverbs makes clear that those who labor as God commands will enjoy the fruits of their labor and not be in want.
And if one bestows all their goods to feed the poor and does have love, it profits much. Matthew 25:40All wealth really belongs to God and we are but stewards of that wealth but to intentionally forsake all of our wealth for the sake of the poor is not necessarily virtuous at all ... "And though I bestow all my goods to feed the poor ... and have not love, it profiteth me nothing" (1 Corinthians 13:3).
I can not believe that somebody would argue that voluntary poverty is anything but good.