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Universalism. Best polemic against it...GO!
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It's the presupposition that God would be cruel to punish people for sin. Justice, in this view, is immoral - so immoral that God HAD to save and He had to save everyone. But God is free and He is holy in everything He does. The fact that God has total, absolute sovereign rights over His property is incomprehensible to most people in the modern world.Is the underlying presupposition of Universalism that God loves all people?
A buddy of mine has a work relationship with a "Reformed" Elder who believes in Universalism. It seems the Elder's arguments are having an influence on my friend. Without preparing I mentioned Romans 9, one was loved and other was not. I see how that was simplistic compared to the intellectual leaps made by the Universalist so I thought I should prepare better for our next discussion.
Is the underlying presupposition of Universalism that God loves all people?
Thanks,
jm
Is the underlying presupposition of Universalism that God loves all people?
Is the underlying presupposition of Universalism that God loves all people?
It seems to me that this is victory for the king in permanently subjecting rebellion to punishment. This is the appropriate thing for Him to do if that is what He does - no one is in a position to evaluate or judge Him. If His goal was salvation for all, hell would be a failure for Him. But if He wanted to display wrath and mercy, then it's victory all around.torture in the basement isn't a vision everyone considers real victory.
It seems to me that this is victory for the king in permanently subjecting rebellion to punishment. This is the appropriate thing for Him to do if that is what He does - no one is in a position to evaluate or judge Him. If His goal was salvation for all, hell would be a failure for Him. But if He wanted to display wrath and mercy, then it's victory all around.
It seems to me that this is victory for the king in permanently subjecting rebellion to punishment. This is the appropriate thing for Him to do if that is what He does - no one is in a position to evaluate or judge Him. If His goal was salvation for all, hell would be a failure for Him. But if He wanted to display wrath and mercy, then it's victory all around.
No one said more about hell than Jesus. No one excels Him in stern warnings and righteous severity. As for the cross, the post-paschal teaching of the New Testament reaffirms this timeless truth: the potter has power over the clay, from the same lump to make one vessel for honor and another for dishonor, to show His wrath and make His power known. After showing Himself to us in His word, it would be dishonest of Him if He turned out to be a very different sort of being.If this were Islam, I would agree. But not for a God whose idea of how to deal with evil involves the cross.
But not for a God whose idea of how to deal with evil involves the cross.
I don't recommend that passage for that purpose. A Reformed elder who believes in universalism is probably aware of the range of interpretations of this passage. It is plausibly understood as referring to the election of Israel and not determination of individual fates. I think by far the best passages on individual judgement are Jesus' teachings in the Gospels.
After thinking more about Romans 9 I think it works really well. The whole idea of, "vessels of wrath fitted to destruction" and "the vessels of mercy" is difficult to get around even if you make the passage about nations. Like Spurgeon said, "nations are made up of individuals" so there really is no point in claiming Romans 9 is talking about nations.