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Do you believe a Christian has the right to choose If they want to worship on the Sabbath? Christian liberty etc. I am a Sunday keeper but I have no problem with a Sabbath keeping Christian if they respect my right to worship on Sunday with out beating me about the head and shoulders with a legal requirement that passed at the cross.pmarquette said:Jesus said the " sabbath " is for man , not God ....
for fellowship with God ,
to rest body after a 72+ hr. work week
to do the work of God - preach , teach , heal , deliver
to recharge spiritually
By the sacrament / ordinance / impartation of the Holy Spirit ;
the Lord of the sabbath is within us ... that perhaps
10% of our words , actions , thoughts , work , deeds each
day should be His ; that a time each day to honor the sabbath
should be given ....
Jews celebrate on the last day of the week Saturday, to Honor the father
We celebrate on the first day of the week to honor the work of the Son
We walk each day with His spirit ...
who says you are limited to just one day ; our catholic brothers celebrate
365+ days a year ; one saturday and 2 sunday services ; many protestant
brethren have 2 sunday services ....
fair enough ?
What rule did he brake?John
they have deleted all your posts here. apparently you broke a rule.
]Who cares which day it is when you are in that rest with him---bring on Monday!!!!!
hi SymesSymes said:
What rule did he brake?
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Why would He care about that? The Sabbath was made for man. Not man for the Sabbath.Symes said:]
I can tell you now that God cares which day you worship on. The first day of the week or any other day apart from the the Sabbath/seventh day has never been blessed, sanctified or made holy by God.
]Why would He care about that? The Sabbath was made for man. Not man for the Sabbath.
christ did them for us and we can now rest everyday, as God commanded.
Dear Adamadam332 said:Deu,
in response to my allegations that you were being sneaky/deceitful with the un-contextual manner that you quoted Ignatius, you said .
I posted where you could read the entire discourse for your self due to to the fact that the article is rather long. Do you really wish me to post the entire chapter?
Did I ask for the entire article, no. I only expected you to tell the whole story instead of making false statements based on a very limited amount of his dissertation. You limited your quote in effort to make your statement SEEM accurate. Here is what you originally maintained about Ignatiuss beliefs in his epistle to the Magnesians .
You said (post #74);
Why would his own student . discourage Christians from keeping the Jewish Sabbath?
Is your statement accurate? No.
Have you yet admitted your error in regards to this statement? No.
Did Ignatius discourage Christians from keeping the Jewish Sabbath. No.
Did Ignatius teach that Christians should keep the Sabbath? Yes.
What did Ignatius actually teach Christians in regards to the Sabbath? That they should not keep it in the Jewish MANNER, but instead in a SPIRITUAL manner.
Did the Lord ever intend the Sabbath to be kept in the manner that the Jews had determined in their Mishnah? No.
Did the Lord always intend the Sabbath to be kept in a spiritual manner and not a legalistic one? Yes.
Was your un-contextual quote, and statement about Ignatiuss writing, deceiving? Yes.
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You said;
Romans 14 deals with several issues, He uses the same basic teaching stlyle that he used in 1 Cor 6:19. ..So to with Rom.14. They only people who really do not believe that this includes the Sabbath is Sabbath keepers themselves. I am not a Sabbath keeper so why should I interpret this different than any other non Sabbath Christian? Especially when taken with the Statements such as these.
I truly applaud this rebuttal. Its conclusion is inaccurate, but you are the first I have encountered to try to take it in the right direction.
What we have, by Paul in Rom. 14, is a Biblical principal that he used on two specific subjects, significance of specific days, and meats sacrificed to idols. This principal, as you have pointed out, can be applied to other subjects as well. The question is; what subjects?
In order to determine this, we must determine 1.what the principal is, and 2.what criteria must the subject have in order to apply this principal. That said lets find these answers and see if you have done this in your application on this particular subject.
There is only one problem, this is only examples of the principal and examples the subject criteria. Since we only have examples and not direct Biblical instruction on these things we must use these examples to discern their definition.
The principal;
Re: Eating or not eating meat, sacrificed to idols, let each be convinced in his own mind.
Re: Importance or un-importance of these days, let each be convinced in his own mind.
Obviously this is the principal behind both of these issues let each be convinced in his own mind, for either way the person chose was considered alright.
The subject criteria;
Re: The subject of the meats God had given no instruction either way.
Re: The subject of the days God had given no instruction either way.
It is also the obvious nature of the principal, which tells us that Paul did not see either side of these issues to be in contrast with Godly instruction. If it had, he surely would not have applied the principle that they could choose whatever they felt like.
So, the principal should be applicable to anything that fits within the parameters of the subject criteria. Now, the question of course would be; Does the Sabbath fit within the subject criteria, thus allowing this principal to be applied to it?. The answer is plainly . no.
Paul kept the Sabbath with Jews and Gentiles (Acts 13.14, 42, 44; 14.1; 16.13; 17.2; 18.4). He, himself, lived in obedience to the laws of the Old Covenant (Acts 21.24; 23.6-1 25.8; 26.5). He spoke and taught positively about the Ten Commandments, which included the Sabbath command (Rom. 2.13, 26; 7.7, 12, 14, 22).
Paul instructed from the ten commands and never did he or any Biblical author discount any of them as no longer being commanded by God.
Now, you might feel that this last statement as being incorrect due to your interpretation on other passages which you mention further on in your reply. If your assertions on these other areas of scripture were correct, it would void mine, thus making the Sabbath as fulfilling the subject criteria and thereby applicable to the Biblical principal found in Rom. 14. So, we must press on discerning which of our assertions or correct. If yours are not correct, then this principal cannot be applied to the Sabbath. If mine are not correct, then this principal can be applied to the Sabbath. Agreed?
Since the determining factor of this passage is only to be known after we have seen whose assertions are Biblically founded about the other passages, it should have come at the end of your reply. But I have decided to answer your reply in order, so just realize that Rom. 14 can only be used against the Sabbath if there are passages revealing that it falls within the subject criteria FIRST. I hope your with me so far???
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Please wait to respond until I have the time to finish discussing the other areas you have mentioned. It will probably be tomorrow night. This will give me time to catch up thank you.