WoodrowX2
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see here The Quran's Verses of Violence
It is actually a site prompt Islam, so they have the answers already.
Quran (2:191-193) - "And kill them wherever you find them, and turn them out from where they have turned you out. And Al-Fitnah [disbelief] is worse than killing...
but if they desist, then lo! Allah is forgiving and merciful. And fight them until there is no more Fitnah [disbelief and worshipping of others along with Allah] and worship is for Allah alone. But if they cease, let there be no transgression except against Az-Zalimun (the polytheists, and wrong-doers, etc.)"
The problem with the explanation is, Mohammad sets an example in Banu Qurayza - Wikipedia, the free encyclopedia, where after they surrender, all their males who "is subjected to razors" are killed and women/children are enslaved. That sounds just way to familiar with happens in Iraq.
The wiki article you are quoting is not as simple as your quote. There is a bit more to the article
In 627, when the Quraysh and their allies besieged the city in the Battle of the Trench, the Qurayza entered into negotiations with the besiegers.[11] Subsequently, the tribe was charged with treason and besieged by the Muslims commanded by Muhammad.[12][13] The Banu Qurayza were overtaken and most of the men, apart from those who surrendered (many of whom converted to Islam), were beheaded, while all the women and children were taken captive and enslaved.[12][13][13][14][15][16] Several revisionist authors have challenged the veracity of this incident, arguing that it was exaggerated or invented.[17][18][
The revisionist approach
Walid N. Arafat and Barakat Ahmad have disputed that the Banu Qurayza were killed on quite such a large scale.[17] Arafat disputes large-scale killings and argued that Ibn Ishaq gathered information from descendants of the Qurayza Jews, who embellished or manufactured the details of the incident. He states "on examination, details of the story can be challenged. It can be demonstrated that the assertion that 600 or 800 or 900 men of Banu Qurayza were put to death in cold blood can not be true; that it is a later invention; and that it has its source in Jewish traditions." Arafat relates the testimony of Ibn Hajar, who denounced this and other accounts as "odd tales" and quoted Malik ibn Anas, a contemporary of Ibn Ishaq, whom he rejected as a "liar", an "impostor" and for seeking out the Jewish descendants for gathering information about Muhammad's campaign with their forefathers.[18][19]
Ahmad argues that only some of the tribe were killed, while some of the fighters were merely enslaved.[70]
Watt finds Arafat's arguments "not entirely convincing",[4] while Meir J. Kister has contradicted the arguments of Arafat and Ahmad:
Arafat's arguments are however unfounded, his conclusions incorrect and his opinion about Sira tradition is misappreciative. Muslim jurists were well acquainted with the story of the Banu Qurayza and based themselves in their judgments and decrees on the account of the massacre.[71]
Analysis
The Qur'an briefly refers to the incident in Surah 33:26[18] and Muslim jurists have looked upon Surah 8:55-58 as a justification of the treatment of the Banu Qurayza, arguing that the Qurayza broke their pact with Muhammad, and thus Muhammad was justified in repudiating his side of the pact and killing the Qurayza en masse.[50]
Arab Muslim theologians and historians[who?] have either viewed the incident as "the punishment of the Medina Jews, who were invited to convert and refused, perfectly exemplify the Quran's tales of what happened to those who rejected the prophets of old" or offered a political, rather than religious, explanation.[72]
In the 8th and early 9th century many Muslim jurists, such as Ash-Shafii, based their judgments and decrees supporting collective punishment for treachery on the accounts of the demise of the Qurayza, with which they were well acquainted.[73] However, the proceedings of Muhammad with regard to the Banu Nadir and the Banu Qurayza were not taken as the premier model for the relationship of Muslim states toward its Jewish subjects.[74][75][76][77][clarification needed][78]
Paret[79] and Watt[11][80] say that the Banu Qurayza were killed not because of their faith but for "treasonable activities against the Medinan community".[11] Watt relates that "no important clan of Jews was left in Medina"[11] but he and Paret also note that Muhammad did not clear all Jews out of Medina.[79][80][81]
Aiming at placing the events in their historical context, Watt points to the "harsh political circumstances of that era"[11] and argues that the treatment of Qurayza was regular Arab practice.[82] Similar statements are made by Stillman,[30] Paret,[79] Lewis[83] and Rodinson.[67] On the other hand, Michael Lecker and Irving Zeitlin consider the events "unprecedented in the Arab peninsula - a novelty" and state that "prior to Islam, the annihilation of an adversary was never an aim of war."[65][84] Similar statements are made by Hirschberg[85] and Baron.[86]
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