Then why does Jesus talk about some people receiving greater condemnation, if those in hell are not judged according to their works, but simply a flat, blanket-sweep, universal, equal judgement of "unbelief"
If you have a particular verse in mind I'd be glad to consider it, but my view doesn't deny that God holds people accountable to the level of the revelation they have received...(i.e. the more revelation an unbeliever receives the greater his condemnation.)
As for Owen's "refutation", I Literally laughed out loud about halfway through the article. Couldn't take the rest serious.
Thus revealing a lack of objectivity toward the article and unkind disrespect toward me. I'd say that reveals more about a person's character anything.
Just assertion after assertion, no homework done, and much pejorative language. Sorry my friend
There were numerous scholarly works sighted, he responded directly to quotes from Owen himself, countless scriptures were referenced and a well thought out and historically Arminian representation of this argument was presented in a clear concise manner. Your reply had nothing but ridicule...no sources, no rebuttal, no work, and ONLY pejorative language. I will allow the objective reader to judge whose testimony to heed.
As for continued unbelief being the unforgivable sin, where does the Bible say that? It never defines it that way - you did.
What other sin, but continued rebellion in unbelief, is unforgivable in your mind? To blaspheme the Holy Spirit is to believe His truth is a lie, is it not?
The unforgivable sin, according to Jesus, is blaspheming the holy spirit by attributing Christ's power (from the HS) to satan.
Exactly, and how does one do that? By believing the testimony and work of Christ (as recorded in the Gospel) is a lie (meaning it is of satan, the father of lies). Extreme muslims call the U.S. "the great Satan" because they see us as "Christian." They are in unbelief attribute the teaching of Christ to Satan.
As for the other verses you quote, yes, men are condemned for lack of belief, but the command to "believe in Christ" is one command of many. Sin is defined by the bible as "lawlessness", aka not obeying God. To obey the gospel and believe is a command.
So you equate the command of keeping God's moral code with His instruction to "humble yourselves?"
You can't see how one of those may not be possible while the other one could be? You take the teaching about the Law and apply it to the teachings about grace thus making both equally unattainable. That is not biblically supported. You've just equated the impossible demands of law of righteousness with that of faith. Paul doesn't do this:
What then shall we say? That the Gentiles,
who did not pursue righteousness, have obtained it,
a righteousness that is by faith; 31 but Israel,
who pursued a law of righteousness, has not attained it. 32 Why not? Because
they pursued it not by faith but as if it were by works. They stumbled over the "stumbling stone."
You've just equated the pursuit of righteousness by faith with the pursuit of a law of righteousness, as if both are in the same unattainable boat. That isn't supported in the text.
The verses you quoted don't suddenly undo the other scriptures which clearly say that men are judged according to their works. When sinners go to hell, their own works stand against them and make them guilty.
Why? Because they wasn't provision for them to be washed away? No. Because they "refused to accept the truth and so be saved."
When saints appear before the judgement throne of God, it is not their works that are judged, by Christ, as Christ stands in on our behalf. He is our mediator and our representative.
Incorrect. Like Adam, Christ represented the whole world.
"just as the result of one trespass was
condemnation for all men, so also the result of one act of righteousness was
justification that brings life for all men." -Paul
The same "all" who were condemned when Adam represented the world, is the same "all" who were brought life when Jesus represented the world. That life is applied by grace to WHOSOEVER believes in HIM. That is INCLUSIVE not EXCLUSIVE. Arminianism is INCLUSIVE, while Calvinism is EXCLUSIVE.