Why do you think that Libertarianism is the representative view ? In the UK I would say most are arminian without realizing it. Mention a Calvinistic view point and one will get it in the neck. Maybe not so much in NI or Scotland.
I doubt seriously that anyone would represent their view as arminian. But you could try it by asking their viewpoint on depravity, in comparison with that of the Remonstrance.
I think you'll find that the prevalent view is not arminian, but Pelagian. "
We're good people that bad things happen to."
To paraphrase a question "If God predestines some as reprobates with no chance of being saved how can God hold them responsible for the sin they could not possibly not have done"
Well, if you want to avoid the Biblical response or find it needs some explanation -- it's not hypercalvinistic to point out the Biblical response, there are plenty of deterministic philosophers to check-in with.
I'm reminded by Spinoza that the guilty party is no less guilty due to his will compelling him to always do wrong. Are criminals not guilty simply because they'd always do crimes? It's an odd response. So a murderer is not guilty simply because he would always be careless with a human life.
The libertarian free-will argument is a poor argument in and of itself. They lock up people who are criminally insane, either way. Forget the libertarian concept of "blame", because under that concept, libertarians are being unjust toward such people to deny them the freedoms they so prominently publicize. They're oppressing the poor people who can't help themselves when they lie, steal, maim or kill out of their own wills.
As you should be able to see by now, the philosophical view of libertarian free will, while it's constantly publicized by this culture, is inconsistent.
The compatibilist view is by far the winner on count of consistency. People are imprisoned when they can't help themselves: some to get the help they need, some to protect them from those they treat unjustly.
I can answer this from a hyper point of view. 'Its the way it is mr clay and you have no right to complain to the potter'.
It's not simply a hyper point of view. Romans 9:19-21 states this in so many words. The point is, the hypercalvinist generally uses one item it's right on, to try to establish credibility on other items it's wrong on.
The issue is whether the public can make any sense of one mistaken view when they're so badly wrong on their own view. "Two wrongs" and all that. No, in order to get an accurate picture of the problems of hypercalvinism someone needs to recognize and reform the problems of their own. Y'can't fix one wrong view by rejecting it and embracing an equal and opposite wrong view. It takes a redemptive approach. Not rejection -- redemption. Not isolation -- reformation.
I cannot answer this from a non hyper view point. It seems to be what Dordt is saying using a lot more words. I am not alone. It seems the dominant complaint in the UK and also on these forums. Being rude to several public speakers in the UK. From what I have seen and heard they are hopeless. Making a big mess of things.
No one has a monopoly on rudeness. Plenty of people will lock-in on a particular opinion without regard to its context. I'm reminded of a comedy, "Outnumbered", where children were written-in with exactly such kinds of questions. I doubt they had any idea what they were asking or
why the questions weren't appropriate for their context -- they just knew they were funny ... maybe -- but I guarantee that the show's writers knew.
My conviction is that if this can be answered in simple terms for Joe public the a lot of debate and division will evaporate. Maybe I am nuts.
Yeah. When people are offensive, people will naturally take offense. My opinion is that simple terms aren't enough to dissuade people from assuming that their view is best. They'll continue on down their merry path to destruction without a thought in the world.
You might say read Dordt again. But for a multitude that does not cut the mustard.
What was it Jesus said? "
If they don't listen to God's words, they won't listen even if someone who came back from the dead."
You can certainly make the obvious case. It's entirely accessible to anyone who stops to think about it. But since few stop to think, that accessibility will be quite clearly stamped on.