heymikey80
Quidquid Latine dictum sit, altum viditur
To answer your question, Adam was created a son of God and denied his inheritance with God through sin.
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To answer your question, Adam was created a son of God and denied his inheritance with God through sin.
Do you truly believe that any believer who is shown, beyond a shadow of a doubt, the Truth as revealed from God, would rather believe a lie?The real question is, would you even be persuaded if they did? Considering your presuppositions towards Calvinism, I highly doubt it.
Do you truly believe that any believer who is shown, beyond a shadow of a doubt, the Truth as revealed from God, would rather believe a lie?
I said any believer, whether they be calvinist or not.This is another tactic that is always used around here. It draws a false dichotomy between "us" (non-Calvinists), and "them/The Other" (Calvinists), by making insinuations about access to truth and the power of the Spirit.
You tell me, what do you mean to say about Calvinists as believers?
It's not theology that makes a believer, it's faith.Do you truly believe that any believer who is shown, beyond a shadow of a doubt, the Truth as revealed from God, would rather believe a lie?
2 Cor 13:18
For we can do nothing against the truth, but for the truth.
Even if they should rather believe a lie, God will take away that covering.
1 Cor 4:5
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
I said any believer, whether they be calvinist or not.
Zeena said:It's not theology that makes a believer, it's faith.
What -- that Adam lost his inheritance through sin, or that he was a son of God?Is this the calvinist view?
And what about hyper-calvinism?
Do they hold a different view?
I didn't make the distinction, you did, here;Okay, then I do not see why you needed to make the distinction in the first place. Implicitly, everyone taking part in here is a believer. I have not seen anyone confess unbelief or apostacy lately.
The real question is, would you even be persuaded if they did? Considering your presuppositions towards Calvinism, I highly doubt it.
Did I ever say it did?That is a nice Hallmark card phrase. However, at the same time, being interested in and having a theology does not preclude the same person having faith.
That's not what you implied above though.There is no "us" (the spiritually pure ones who rely only on faith), and "them/The Other" (the spiritually corrupted ones who rely on their carnal natures and theologies) taking part in this discussion.




That he was the son of God.What -- that Adam lost his inheritance through sin, or that he was a son of God?
Then I await the OP's response.The idea of "son of God" is limited, as Luke states it in a lineage form. So the question would be answered differently by different lines of Calvinism -- much more, Christianity. It's quite clear from Genesis that Adam was not procreated by God in the expected sense, and other passages point out Adam is not a god -- he is in fact made "a little lower than angels".
On the other hand, Adam was created "in the image of God", and in an uncorrupted form is ideally the visible image of God.
He defaced that image through the Fall, as well.
In addition, there are impacts on the physical construction of humanity as a result of the Fall. We break down, just as death has entered the entirety of creation through the Fall so it is also found in us.
So you'll find say in Strong's view a focus on the genetic impact of the Fall. But in the Covenantal view, that is the classic Reformed view, that genetic impact, while it exists, is accompanied by the covenantal view of representative federal headship, in which Adam had an inheritance with God through his creation and purpose by God, but by rejecting that purpose, Adam fell and lost that inheritance, and so too did his descendants.
Hpercalvinism is varied. There are some who think the elect are created differently. Others don't, but think it's useless to evangelize generally because God will save those He wills. Still others think it's improper to make a plea for conversion, seeing that God moves in people to convert them. Some are simply supralapsarian. Others are hyper-supra, thinking that God accomplished their salvation in eternity past. The point in all this is that God starts with promises, and then takes action on those promises; God ordains, and then brings about what He ordains. God prepares, then applies salvation.
The real question is, would you even be persuaded if they did? Considering your presuppositions towards Calvinism, I highly doubt it.
That's nice. I just described the variation in Calvinistic views. There are variations, they're understood, they're actually described concisely in "The Imputation of Adam's Sin".The I await the OP's response.
Pinkman, you there?
Why would that be a significant issue? For instance:The real question is for example what do Calvinists believe by 'Total depravity'
Are infants born pure?Is it e.g babies born obnoxious and odious to God ? Or does it mean we are "totally affected". Do all Calvinist hold the same views or even understand the canon of dordt the same ?
Then it could be clearly stated.Having trawled through a lot of posts it seems clear to me why non Calvinists can get a bit confused as to what Calvinism actually is.
Well, "snide remarks," "ad hominem," and "red herring" are merely rhetorical labels which you have applied in order to obfuscate my point.
Perhaps you (or readers) need a refresher of the nature of your interactions with Calvinists and Calvinism in Soteriology. Besides the usual insinuations of Calvinism as "doctrines of men/demons" and making God into a "Monster," I recall a specific instance where Calvinism was attempted to be pressed into the service of the feminist discourse of oppressive patriarchy and chauvinism. It was interesting, to say the least. I am sorry if it made me wonder why you were looking for more definitions when you provided some of your own, before.
The poster did not say any of the above. If some one did please prove the opposite.
o .... kay, the poster "2thePoint" did say quite a bit of the above.On the other hand, making snide remarks about what I would or would not do with the answers (if they are ever given at all), is an ad hominem and a red herring-- two fallacies for the price of one!![]()
There is a range of responses that operates in the pale of Reformed teaching, as defined by the theology expressed by the statements of Scripture. These are summarized under the Three Forms of Unity or the Westminster Confession, or in the broadly Reformed group the London Confession. The Reformed church is a living, breathing church, ready to examine and reform toward Scripture. But it's an extensive analysis to accomplish at this point, just because of the corpus of learning and thought that have worked toward the present view.There is no pre-defined teaching?
That he was the son of God.
Then I await the OP's response.
Pinkman, you there?