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PS the verse didn't say he hid HIMSELF but hid such teachings from the wise because you need only the mind of a child to grasp the concept. Golden rule stuff
This is a debate fallacy call "question begging." It presumes that God wills to save irresistibly (a point up for debate) and would thus "FAIL" if someone resisted or thwarted that will.
BTW, do you affirm the view that God has "two wills" as expounded by Piper?
I understand Calvinism. I was one for a decade or so. I just don't believe that we are saved by grace to faith, but instead are "saved by grace THROUGH faith."
Hidden where they can easily be found if you seek with the enthusiasm and simplicity of a child.
What biblical support do you have for that view?The unregenerate can do no other than resist, it is the natural response of a spiritually dead person.
What biblical support do you have for that view?
Why would God make an appeal meant for his enemies calling them to reconciliation that they only have the ability to reject?
Encouraging child like faith and child like learning are two very different things.
What biblical support do you have for that view?
Why would God make an appeal meant for his enemies calling them to reconciliation that they only have the ability to reject?
There is plenty of biblical support for "The unregenerate can do no other than resist, it is the natural response of a spiritually dead person."
First, let's read the following:
Hebrews 11:6 And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.
The unregenerate do not have saving faith, that is faith in Christ, their faith is dead. Let's address "those who seek him", do the unregenerate seek Him? Let's turn to Scripture for an answer concerning this...
Romans 3:10 as it is written: None is righteous, no, not one; 11 ​​​​​​​​no one understands; no one seeks for God. 12 ​​​​​​​​All have turned aside; together they have become worthless; no one does good, not even one. - also read Isa 64:6
The Apostle Paul, author of the majority of the New Testament, makes it abundantly clear, in mostly quoting from the O.T., Paul say's "no one seeks for God". Now going back to saving faith, Paul states...
Romans 14:23 "....For whatever does not proceed from faith is sin."
In the context Paul is talking about eating meat (sacrificed to idols), and his audience is Christian and he is warning not to cause your Christian brother to stumble, indicating that Christians do not always act from faith. What are the implications of this passage concerning the good works (in the eyes of men) of the unregenerate lacking saving faith in Christ? It follows that since the unregenerate lack saving faith in Christ, whatever they do is sin in the eyes of God. Perhaps you're not convinced, so I will provide more Scripture...
Romans 8:4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. 5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. 6 For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. 7 For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot. 8 Those who are in the flesh cannot please God."
How can the unregenerate, set their mind on the things of the Spirit, when they have not been born of the Spirit? The unregenerate mind is hostile to God, and does not submit to God's law, indeed it cannot. Those who live according to the Spirit have been born again, raised by God from spiritual death to spiritual life. Does this not make sense reading the contrast Paul makes between the mind set on the flesh and the mind set on the Spirit? Perhaps not, perhaps I should provide more Scripture...
1 Cor 2:12 Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. 13 And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.
14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned."
Here again Paul is contrasting the unregenerate and regenerate. The "spirit of the world" is directly contrasted with the Spirit from God. The "the natural person", having the "spirit of the world", is the unregenerate person. Clearly Paul states "the natural person does not accept the things of the Spirit of God". So much for making that free will choice to accept Christ...telling an unregenerate person to willfully accept Christ, is like telling a dead person to raise themself to life! Let's put "spirit of the world" into Pauline context...
Eph 2:1 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience- 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind."
I could spend all night quoting Scripture after Scripture but I will end the quoting with a quote from our Lord Jesus...
John 6:44 No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day."
Unless God draws the unregenerate to Him, pleading with the unregenerate to freely choose Christ is likened to building a house on sand. John 6:44 also provides a context for Hebrews 11:6.
Romans 5:8 "but God shows his love for us in that while we were still sinners, Christ died for us."
In Paul's letter to the Church in Rome, his intended audience is to Christians, therefore the "us" of this verse is referring to the elect, drawn and chosen by God to a regenerated saving faith.
Now that I have answered, the burden of proof is on you to show the enemies of God have the ability to not reject in their unregenerate, carnally minded state. Good luck with that!
Not one of the versus below explicitly teach that mankind is born unable to respond the God's appeal to be reconciled. Let's take them one by one shall we:There is plenty of biblical support for "The unregenerate can do no other than resist, it is the natural response of a spiritually dead person."
Does this say that men can't have faith in the gospel? No. In fact, Paul teaches us that "faith cometh by hearing."Hebrews 11:6 And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.
We already went over this. Proving that I can't call you on the phone is not proof that I can't answer the phone when you call me. We are talking about men responding to God's initial work, not about man's ability or willingness to initiate the work.Romans 3:10 as it is written: None is righteous, no, not one; 11 ​​​​​​​​no one understands; no one seeks for God. 12 ​​​​​​​​All have turned aside; together they have become worthless; no one does good, not even one. - also read Isa 64:6
Again, nothing about inability to have faith in light of the gospel appeal...Romans 14:23 "....For whatever does not proceed from faith is sin."
No, not convinced. To accept that whatever is done apart from faith is sin is not equal to the claim that men can't have faith through hearing the gospel appeal.It follows that since the unregenerate lack saving faith in Christ, whatever they do is sin in the eyes of God. Perhaps you're not convinced, so I will provide more Scripture...
I agree that the natural man is born an enemy of God. What could be a remedy for that condition? Could it be a divinely inspired message from God sent to all his enemies making the appeal to be reconciled? This verse tells us we are enemies and can't fulfill the law, but why would anyone deduce from these words that man can't humble themselves and believe in the one who did fulfill the law?Romans 8:4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. 5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. 6 For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. 7 For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot. 8 Those who are in the flesh cannot please God."
Oh, it makes sense. I used to teach it just like you are right now. You are doing it quite well, btw, but I'm explaining to you the reasons I've rejected this line of teaching. I hope you understand my perspective, even if you continue to disagree.Does this not make sense reading the contrast Paul makes between the mind set on the flesh and the mind set on the Spirit? Perhaps not, perhaps I should provide more Scripture...
You need to back up to verse 10 and see that Paul is discussing "the deep things of God" and then keep reading into the next several versus to see that even the "brethren" there in Corinth could not receive these things (the meat) because they were living carnal/natural/fleshly lives that was not pleasing to God.1 Cor 2:12 Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. 13 And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.
14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned."
This usually leads to the "dead" equals "total inability" argument, right? Well, by that reasoning then when Paul teaches that believers are "dead to sin" then we must conclude that believers are unable to sin?Eph 2:1 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience- 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind."
Hidden where they can easily be found if you seek with the enthusiasm and simplicity of a child.
John 6:44 “No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day."
AmenWe are born dead, in tresspasses and sin. A "dead" person spiritually is unable to "quicken themselves to come to Christ."
Not one of the versus below explicitly teach that mankind is born unable to respond the God's appeal to be reconciled. Let's take them one by one shall we:
Does this say that men can't have faith in the gospel? No. In fact, Paul teaches us that "faith cometh by hearing."
We already went over this. Proving that I can't call you on the phone is not proof that I can't answer the phone when you call me. We are talking about men responding to God's initial work, not about man's ability or willingness to initiate the work.
Again, nothing about inability to have faith in light of the gospel appeal...
No, not convinced. To accept that whatever is done apart from faith is sin is not equal to the claim that men can't have faith through hearing the gospel appeal.
I agree that the natural man is born an enemy of God. What could be a remedy for that condition? Could it be a divinely inspired message from God sent to all his enemies making the appeal to be reconciled? This verse tells us we are enemies and can't fulfill the law, but why would anyone deduce from these words that man can't humble themselves and believe in the one who did fulfill the law?
We both agree that living without faith (acting in the flesh) is not pleasing to God (even the 'brethren' in Corinth did this). And we both agree that it must be a WORK OF GOD which moves us from flesh to faith. The only real difference is that you believe that work to be salvific and irresistibly applied, whereas I believe the work to be sufficient for one to receive but able to be resisted. Thus, the only verse that will combat my perspective is one which indicates that the powerful Gospel appeal is an insufficient work of God. Good luck.
Oh, it makes sense. I used to teach it just like you are right now. You are doing it quite well, btw, but I'm explaining to you the reasons I've rejected this line of teaching. I hope you understand my perspective, even if you continue to disagree.
You need to back up to verse 10 and see that Paul is discussing "the deep things of God" and then keep reading into the next several versus to see that even the "brethren" there in Corinth could not receive these things (the meat) because they were living carnal/natural/fleshly lives that was not pleasing to God.
Additionally, you need to recognize that Paul, an inspired apostle, is one of the means God has chosen to spiritually discern "the deep truths of God," as he records them in scripture. At this time they didn't have the New Testament, obviously, so these "mysteries" were just being "discerned" for the churches. HOW? What means has God selected to make his mysteries known to His people? You choose:
1. By 'flipping a switch' in their minds which supernaturally just makes them understand things they couldn't understand before?
or
2. By sending divinely appointed messengers uniquely inspired to preach and write down the very words of God.
So, you see the church in Corinth need spiritual discernment. So, how are they going to get it? They same way a church gets direction today...go to the scriptures, where God has spiritually discerned mysteries in our own human language so we could understand it and respond.
This usually leads to the "dead" equals "total inability" argument, right? Well, by that reasoning then when Paul teaches that believers are "dead to sin" then we must conclude that believers are unable to sin?
Additionally, it is interesting how Calvinists insist that the man is like a "corpse" in regard to his inability to respond positively, but is alive and well in his ability to respond negatively. The analogies where the corpse just lies there as saving medication is offered are so one sided because they neglect the fact that taking the analogy this far also negates the response of resistance to the gospel. The "death" analogy represents separation much like when a father would say to a rebellious son, "you are dead to me."
Plus, the words of Christ are referred to as "spirit and life." Truth is called "life giving," and it "will set you free." So, what about the "power of God unto salvation" is insufficient to bring a dead man to life? Again, we both agree it requires a work of God, we are talking about the sufficiency of a particular work that scripture clearly teaches is powerful, life giving, faith producing and like a "double edged sword." Now it is incumbent on you to prove that work is insufficient, an impossible request, I know...which is why I'm no longer a Calvinist.
I'll address the rest in a second post...
I think I understand why so many reject Arminianism out of hand. They actually think Arminians believe that we make ourselves alive. If that is what I believe Arminianism was I'd reject it too, but please know that is NOT what we believe. If you want to reject a doctrine at least know the premise of what you are rejecting and represent it accurately.
Did you read what I wrote? I was agreeing with you. We can't make ourselves alive. God must enable us and draw us to come to him! I don't know a single scholarly Arminian who would deny these biblical truths, which is why I'm confused as to why you respond in this manner? Could it be you are rejecting a straw-man rather than Arminianism?Well, I will just use the word of God then and not my own words.
"No one can come to Me unless the Father draws him first." Jesus
"You did not choose Me, I chose you and appointed you..." Jesus
"I know those whom I have chosen." Jesus
"Many are called only few are chosen" Jesus
"To this day there is a remnant, chosen by grace" Paul
(Whose grace? God's grace. We didn't choose ourselves for God based on our grace.)
Isaiah clearly states that no man can "rouse himself to take hold of You."
I could list tons here, but then I'd have to write a book for you.
All through the scriptures God is shown to be the Sovreign chooser over everything that exists, over all, including His own children and who He predestines and elects.
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