An examination of the phrase "in Christ" reveals that the Twelve are members of the Church,which is His Body:
"So we,being many,are one Body in Christ"(Ro.12:5).
Being "in Christ" refers to the "New Ceation",the "New Man",which is the Body of Christ:
"Therefore if any man be in Christ, he is a New Creation: old things are passed away; behold, all things are become new"(2Cor.5:17).
The New Creation is the New Man,the Body of Christ,where there is neither Greek nor Jew,circumcision or uncircumcision:
"For in Christ Jesus neither circumcision availeth anything,nor uncircumcision,but a New Creation"(Gal.6:15).
"For as many of you as have been baptized into Christ have put on Christ.There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all One in Christ Jesus"(Gal.3:27,28).
The same exact thing is said in reference to the "New Man":
"And have put on the New Man, which is renewed in knowledge after the image of him that created him: Where there is neither Greek nor Jew, circumcision nor uncircumcision", Barbarian, Scythian, bond nor free: but Christ is all, and in all"(Col.3:10,11).
And Paul makes it plain that both the Jewish believers and the Gentile believers are BOTH included in the Body of Christ:
"Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in Himself of two One New Man, so making peace;And that He might reconcile both unto God in One Body by the cross, having slain the enmity thereby"(Eph.2:15,16).
So the phrase "in Christ" means being in the Body of Christ.So it is not surprising that we see that Peter includes the Jewish believers in the Body of Christ:
"Peace be with you all that are in Christ Jesus"(1Pet.5:14).
Remember,Paul says that "if any man be in Christ he is a New Creation"(2Cor.5:17).
And by Peter's words there can be no doubt that those who received his epistles were indeed "in Christ",so therefore there is no doubt that they are members of the New Man,the Body of Christ.
John tells the Jewish believes that their "life" is in the Son:
"And this is the record,that God hath given to us eternal life,and this life is in His Son"(1Jn.5:11).
So by understanding the meaning of "in Christ" we can know that the Jewish believers who lived at the time Paul wrote his epistles were indeed members of the Body of Christ.We an also know that Paul was not the first member of the Body of Christ.Paul says:
"Salute Andronicus and Junia, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me"(Ro.16:7).
Paul also speaks of churches that were established before he was saved as being "in Christ":
"And was unknown by face unto the churches of Judaea which were in Christ"(Gal.1:22).
"For ye,brethen,became followers of the churches of God which in Judea are in Christ Jesus"(1Thess.2:14).
In His grace,--Jerry
"So we,being many,are one Body in Christ"(Ro.12:5).
Being "in Christ" refers to the "New Ceation",the "New Man",which is the Body of Christ:
"Therefore if any man be in Christ, he is a New Creation: old things are passed away; behold, all things are become new"(2Cor.5:17).
The New Creation is the New Man,the Body of Christ,where there is neither Greek nor Jew,circumcision or uncircumcision:
"For in Christ Jesus neither circumcision availeth anything,nor uncircumcision,but a New Creation"(Gal.6:15).
"For as many of you as have been baptized into Christ have put on Christ.There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all One in Christ Jesus"(Gal.3:27,28).
The same exact thing is said in reference to the "New Man":
"And have put on the New Man, which is renewed in knowledge after the image of him that created him: Where there is neither Greek nor Jew, circumcision nor uncircumcision", Barbarian, Scythian, bond nor free: but Christ is all, and in all"(Col.3:10,11).
And Paul makes it plain that both the Jewish believers and the Gentile believers are BOTH included in the Body of Christ:
"Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in Himself of two One New Man, so making peace;And that He might reconcile both unto God in One Body by the cross, having slain the enmity thereby"(Eph.2:15,16).
So the phrase "in Christ" means being in the Body of Christ.So it is not surprising that we see that Peter includes the Jewish believers in the Body of Christ:
"Peace be with you all that are in Christ Jesus"(1Pet.5:14).
Remember,Paul says that "if any man be in Christ he is a New Creation"(2Cor.5:17).
And by Peter's words there can be no doubt that those who received his epistles were indeed "in Christ",so therefore there is no doubt that they are members of the New Man,the Body of Christ.
John tells the Jewish believes that their "life" is in the Son:
"And this is the record,that God hath given to us eternal life,and this life is in His Son"(1Jn.5:11).
So by understanding the meaning of "in Christ" we can know that the Jewish believers who lived at the time Paul wrote his epistles were indeed members of the Body of Christ.We an also know that Paul was not the first member of the Body of Christ.Paul says:
"Salute Andronicus and Junia, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me"(Ro.16:7).
Paul also speaks of churches that were established before he was saved as being "in Christ":
"And was unknown by face unto the churches of Judaea which were in Christ"(Gal.1:22).
"For ye,brethen,became followers of the churches of God which in Judea are in Christ Jesus"(1Thess.2:14).
In His grace,--Jerry