usetheforce said:
Actually, there are over 60,000 + "Christian" sects in the world.
Of course, major denominations is much less, so your likely correct still, I don't recall that number off hand.
But generally speaking, it doesn't really matter either way, because essentially everyone has their own views they think is right.
Actually that is not accurate. It is just propaganda
Usually the number cited is 30, 000
So lets look at that
30,000 Protestant Denominations?
This is usually an argument against sola Scriptura and Protestantism in general namely, that sola Scriptura produces doctrinal anarchy as is witnessed in the 25,000 Protestant denominations extant today. We have all along assumed the soundness of the premise that in fact there are 25,000 Protestant denominations; and we have shown thateven if this figure is correct the argument falls to the ground since it compares apples to oranges. We have just one more little detail to address before we can close; namely, the correctness of the infamous 25,000-Protestant-denominations figure itself.
I have only recently been able to locate the source of this figure. I say the source because in fact there is only one source that mentions this figure independently. All other secondary sources ultimately cite the same original source. That source is David A. Barretts World Christian Encyclopedia: A Comparative Survey of Churches and Religions in the Modern World A.D. 19002000 (ed. David A. Barrett; New York: Oxford University Press, 1982). This work is both comprehensive and painstakingly detailed; and its contents are quite enlightening. However, the reader who turns to this work for validation of the 25,000-Protestant-denomination argument will be sadly disappointed. What follows is a synopsis of what Barretts work in this area really says.
First, Barrett, writing in 1982, does indeed cite a figure of 20,780 denominations in 1980, and projects that there would be as many as 22,190 denominations by 1985. This represents an increase of approximately 270 new denominations each year (Barrett, 17). What those who cite this figure does not tell us (most likely because he does not know) is that most of these denominations are non-Protestant.
Barrett identifies seven major ecclesiastical blocs under which these 22,190 distinct denominations fall (Barrett, 14-15): (1) Roman Catholicism, which accounts for 223 denominations; (2) Protestant, which accounts for 8,196 denominations; (3) Orthodox, which accounts for 580 denominations; (4) Non-White Indigenous, which accounts for 10,956 denominations; (5) Anglican, which accounts for 240 denominations; (6) Marginal Protestant, which includes Jehovahs Witnesses, Mormons, New Age groups, and all cults (Barrett, 14), and which accounts for 1,490 denominations; and (7) Catholic (Non-Roman), which accounts for 504 denominations.
According to Barretts calculations, there are 8,196 denominations within Protestantismnot 25,000 as some apologists claim. Barrett is also quick to point out that one cannot simply assume that this number will continue to grow each year . Yet even this figure is misleading; for it is clear that Barrett defines distinct denominations as any group that might have a slightly different emphasis than another group (such as the difference between a Baptist church that emphasizes hymns, and another Baptist church that emphasizes praise music).
\Barrett indicates that what he means by denomination is any ecclesial body that retains a jurisdiction (i.e., semi-autonomy). As an example, Baptist denominations comprise approximately 321 of the total Protestant figure. Yet the lions share of Baptist denominations are independent, making them (in Barretts calculation) separate denominations. In other words, if there are ten Independent Baptist churches in a given city, even though all of them are identical in belief and practice, each one is counted as a separate denomination due to its autonomy in jurisdiction. This same principle applies to all independent or semi-independent denominations. And even beyond this, all Independent Baptist denominations are counted separately from all other Baptist denominations, even though there might not be a dimes worth of difference among them.
However Barrett has defined denomination, it is clear that he does not think of these as major distinctions; for that is something he reserves for another category. In addition to the seven major ecclesiastical blocs (mentioned above), Barrett breaks down each of these traditions into smaller units that might have significant differences (what he calls major ecclesiastical traditions, and what we might normally call a true denomination) (Barrett, 14). Referring again to our seven major ecclesiastical blocs (mentioned above, but this time in reverse order): For (1) Catholic (Non-Roman), there are four traditions, including Catholic Apostolic, Reformed Catholic, Old Catholic, and Conservative Catholic; for (2) Marginal Protestants, there are six traditions; for (3) Anglican, there are six traditions; for (4) Non-White Indigenous, which encompasses third-world peoples (among whom can be found traces of Christianity mixed with the major tenets of their indigenous pagan religions), there are twenty traditions, including a branch of Reformed Catholic and a branch of Conservative Catholic; for (5) Orthodox, there are nineteen traditions; for (6) Protestant, there are twenty-one traditions; and for (7) Roman Catholic, there are sixteen traditions, including Latin-rite local, Latin-rite catholic, Latin/Eastern-rite local, Latin/Eastern-rite catholic, Syro-Malabarese, Ukrainian, Romanian, Maronite, Melkite, Chaldean, Ruthenian, Hungarian, plural Oriental rites, Syro-Malankarese, Slovak, and Coptic..In other words, the true count of real denominations within Protestantism is twenty-one
As we have shown, the larger figures mentioned earlier (8,196 Protestant denominations are based on jurisdiction rather than differing beliefs and practice. Obviously, neither of those figures represents a true denominational distinction. Hence, Barretts broader category (which we have labeled true denominations) of twenty-one Protestant denominations represents a much more realistic calculation.