SilverBear
Well-Known Member
Which is why everyone's biblical interpretations are spot on the same.Yes, Jesus Christ is the definitive revelation of God and His truth is understood by illiterate peasants through to the elite of the elite erudite scholars. Also yes, the method of the transmission of the text prevents corruption:
You're making the mistake of thinking that because we interpret what the truth is therefore it necessarily follows that the truth is subjective. No, the truth exists independent of us whether we believe in it or not.
Or let me guess YOUR biblical interoperations are the TRUTH and anyone who doesn't interpret exactly the way you do is... wrong
·Inductive reasoning is a method of logical thinking that combines observations with experiential information...what you just did isn't inductive reasoningUsing inductive reasoning (which there is no justification for outside of God because we can't examine the future) I can be certain that rocks will continue to exist after I die.
Rocks are physical objects the can be directly observed and are independent of yours or anyone's beliefMy belief or non belief in them does not change the fact that they exist. Just because there is subjective interpretation about morals it does not mean that morality is subjective.
Morals are abstract concepts that cannot be observed and exits because they are believed to exist.
nonsenseDisagreement on belief about what the truth (or correct morality) is =/= that truth (or morality) is subjective, if it was the case there's no point in discussing any disagreements at all as we're both "true/correct".
you should really try to learn something about a topic before expounding on it.The claims of Christian Theism is that God is the source of all truth and why things are true at all, He is a being who's behaviour is subjective to Himself, He is sovereign, this is His Creation and therefore He sets the universal parameters of our behaviour. Elohim, The Source of all truth, is what allows inductive reasoning to have justification/reliability, moral claims to be facts, allows logic & reason to have a reason as to why they can be trusted or be reliable as apposed to "it's all we have" and allows for the real existence of laws of logic & mathematics and their correspondence to nature. If you're starting from a point that it is true that morals are relative then you have no reason to be arguing here at all because the behaviour of the other person is right according to them.
[/QUOTE]The very act of reasoning towards any sort of moral conclusion that is 'correct' requires a non relative standard in order to be 'correct'. There is no 'right in this particular case' or 'wrong that particular case' without a universal standard for morality.
the relativists challenge: So what if it is just us? It being just us doesn't change anything.
which is my point about biblical interpretationsOtherwise it's just interpretation drawn from feeling and can be dismissed as such and or invalidated/countered by my own personal preferences or feelings because both would be equally right due to the proposed relative nature of morals.
I think therefore I amI suppose you also don't use this reasoning for science or your own existence? At the end of the day it's just your personal interpretation that you yourself exist or that I exist.
you may purchase male or female slaves from among the foreigners who live among you. You may also purchase the children of such resident foreigners, including those who have been born in your land. You may treat them as your property, passing them on to your children as a permanent inheritance. Leviticus 25:44-45The slavery in the Bible is completely and utterly different than the slavery under the Roman Empire in the example I gave. The fact that you think this is an argument betrays the fact you've never seriously examined it even once. The 'slavery' which is in essence a kind of indentured servitude due to the unique unprecedented measure in the ancient world of slaves being freed every 7 years or in the year of jubilee (the year at the end of seven cycles of shmita), allowed a people who were exposed to famines and all sorts of calamities to give their service to a master who would look after them, feed them and watch out for their safety (Leviticus 25:39).
If you buy a Hebrew slave, he is to serve for only six years. Set him free in the seventh year, and he will owe you nothing for his freedom. If he was single when he became your slave and then married afterward, only he will go free in the seventh year. Exodus 21:2
If his master gave him a wife while he was a slave, and they had sons or daughters, then the man will be free in the seventh year, but his wife and children will still belong to his master. But the slave may plainly declare, ‘I love my master, my wife, and my children. I would rather not go free.’ If he does this, his master must present him before God. Then his master must take him to the door and publicly pierce his ear with an awl. After that, the slave will belong to his master forever. (Exodus 21:4-6
When a man sells his daughter as a slave, she will not be freed at the end of six years as the men are. Exodus 21:7
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