Like for example a person who actually has actually been born again and has become a new creation for several years and later doubts his faith becoming either agnostic or even atheist all together. Then there are some who’ve been born again and years later possibly after a tragic event have developed a hatred for God. These kind of scenarios exist in real life.
It can look this way, it can be made to look this way. But if fifty-percent of even married Christians are getting divorced . . . may be how they saw the ones they married was how things were made to look, not how things really were going to cook. So, we can see people the way we are able to, indeed. So, I pray to be ready in case God has me find out the real truth about anyone; and will I really love them, then?
Jesus said that some will not abide in Him and only those who endure to the end will be saved.
But Jesus does say He keeps His sheep. So, there is a verbal challenge, here, I would say.
And for personal application, I see God wants us to simply seek Him for Himself, and do what He has us do, and not hurry to draw conclusions from His word, but mainly draw the living water.
And love each person. I get > they were fallen from grace, but Paul with others ministered restoration to ones who were going to repent of that > Galatians 6:1.
Always have hope, then, for any person. Be ready that the person needs restoration, or perhaps the person did not truly convert. Jesus does say one needs to believe and be converted.
And Hebrews 12:4-14 says a child of God is corrected . . . by God Himself; or else > Hebrews 13:8. And now I get that correction, here, means so the person is stable in Jesus so the person no longer has the capability to fall away >
"Love has been perfected among us in this: that we may have boldness in the day of judgment; because as He is, so are we in this world." (1 John 4:17)
So . . . I see from this > that our real assurance of salvation includes how God's love cures our character so that
"in this world" we are
"as He is".
And Philippians 2:13-16 helps with this > by not giving in to whatever in us can get us to complain or argue, this has us becoming more real in God's love so this love is curing us so that we may >
"become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation".
And so . . . about total depravity > I see how we at any moment, even now, can not get ourselves to be able to tell the difference between when it is really God's Spirit or some other possibility having us experience we are loving. But in case we can tell, it is because God first got through to us and made us able > and this has been prayed for us > ministered by others used by God > for example >
"And this I pray, that your love may abound still more and more in knowledge and all discernment." (Philippians 1:9)
Even now, then, God proves Himself to us and changes us so we succeed in choosing, in His way . . . not in our own effort and way >
"without Me you can do nothing" (in John 15:5) can apply here, somehow, I would say.
I know you didn’t mention
1 John 2:19 I just wanted to include this into this explanation as a preemptive rebuttal because it’s very often used to explain why a person turns away from God.
And I already knew ones could say it only meant a specific group whom the Christians reading would know John is talking about . . . and now ones we could know the Holy Spirit is talking about, whom we know.
But I personally understand how God is the only One really in control, but this does not mean He has me busy with labeling people, but first seek Him for Himself, including actively seeking Him to correct me and other people. And if I be a good example in the sight of God, He can spread the grace of this to anyone and everyone around me, to bless each person however each one is blessed. And He has me have this hope for the ones I know who are turning out to possibly be deeply ruined people who might have gotten into the born-again culture but their dirty ways have come out and they have not obviously changed from them.
No one has been somehow superior to anyone else, so we got ourselves to choose Jesus while others did not. But
"we all once" "were by nature children of wrath, just as the others." (in Ephesians 2:3) So, I would say our human spirit has been able to be totally with Satan or changed to be totally with God. But if God has made His almighty change in us, it can not change back. And then we grow in this. And, again, here is a thing to go with the depravity issue > we can not make an almighty change of truly repenting, in ourselves; God is the One almighty to make His way of changing in us, of true repentance which has a stable and growing result.
But the warnings can effect me not to take my salvation for granted, as much as I can get the wrong way . . . not having been cured to be perfectly like Jesus. And yes ones seem to say you can't be somewhere in between; so . . . God knows what to do, what is really going on. And in His perfect love and in His perfect joy I am ready for love with any person.