I don't have any problem with the title Pontifex Maximus. People also complain about Easter and Christmas and the paganism behind it. The title represents "Supreme Pontiff" that works for me. Here's an article , I'm sure there is many out there on the subject http://www.bringyou.to/apologetics/a104.htm and also here's a snippet from EWTN website:As regards the title <Pontifex Maximus>, especially in its application to the pope, there was further a reminiscence of the dignity attached to that title in pagan Rome. Tertullian, as has already been said, uses the phrase of Pope Callistus. Though his words are ironical, they probably indicate that Catholics already applied it to the pope. But here too the terms were once less narrowly restricted in their use. <Pontifex summus> was used of the bishop of some notable see in relation to those of less importance. Hilary of Arles (d. 449) is so styled by Eucherius of Lyons (P. L., L, 773), and Lanfranc is termed "primas et pontifex summus" by his biographer, Milo Crispin (P. L., CL, 10). Pope Nicholas I is termed "summus pontifex et universalis papa" by his legate Arsenius (Hardouin, "Conc.", V, 280), and subsequent examples are common. After the eleventh century it appears to be only used of the popes. The phrase is now so entirely a papal title that a Bull in which it should be wanting would be reckoned unauthentic. Yet this designation also was once applied to others. Augustine (Ep. 217 a. d. Vitalem) entitles himself "servus Christi et per Ipsum servus servorum Ipsius". Desiderius of Cahors made use of it (Thomassin, "Ecclesiae nov. et vet. disc.", pt. I, I. I, c. iv, n. 4): so also did St. Boniface (740), the apostle of Germany (P. L., LXXIX, 700). The first of the popes to adopt it was seemingly Gregory I; he appears to have done co in contrast to the claim put forward by the Patriarch of Constantinople to the title of universal bishop (P. L., LXXV, 87). The restriction of the term to the pope alone began in the ninth century.BrightCandle said:Here is some historical backround one of the first titles, "Pontifex Maximus", that the early Popes used to exalt themselves as supreme rulers in Christendom, in much the same way that the Roman Emperors did in Pagan Rome. It gives strong evidence of how early in church history,that pagan Roman practices gradually crept into the church of Rome.
Encyclopedia Article
In Ancient Rome, the Pontifex Maximus was the high priest of the collegium of the Pontifices, the most august position in Roman religion, open only to a patrician, until 254 BC, when a plebeian first occupied this post. A distinctly religious office under the early Roman Republic, it gradually became politicized until, beginning with Augustus, it was subsumed into the Imperial office.
Today, Pontifex Maximus is one of the titles of the Bishop of Rome as Roman Catholic Pope. As a papal title, the English translation Supreme Pontiff is customary, reserving Pontifex Maximus for the former pagan Roman post.
At the end of the 6th century Gregory I was the first Pope to employ "Pontifex maximus" in a formal sense, in a broader program of asserting Roman primacy. It has remained one of the titles of the popes to this day.
http://en.wikipedia.org/wiki/Pontifex_Maximus
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