koolaid
Regular Member
Please go back and read my post where I quoted Schaff. I tried to summarize, in one sentence, what Schaff said in 2 paragraphs. Yes, some form of universalism predates both Christianity and Judaism but the articles said, and I summarized, "in Christianity the first universalists were Gnostics." The article named several such groups. The concluding paragraph said that of the ancient Christians which are now said to be universalists, by various people, many were not actually universalists. Once again that is a summary of the article, read the citation to understand everything, in context.
If you are going to make wild accusations like this, quote me exactly and ask me about what I actually said and I will discuss it. But I am getting more than a little tired of folks accusing me of saying things I did not say.
If you wish to discuss what was said, quote it in context, and I will discuss, but not half truth misrepresentations. I saw nothing about hell in anything quoted from Schaff.
If you want to discuss it, then quote it in context and I am more than willing to talk about it. But all I see here is one misrepresentation after another, of what the cited article said and what I said.
It also says that "The earliest system of Universalistic theology was by Clement of Alexandria (q.v.), who was the head of the theological school in that city until 202 A.D.". That is not talking about the gnostics so what difference does the first statment make to the context of the later one? Unless you want to claim that it doesn't matter what the earliest Christians believed or what the earliest Christian schools of theology taught because they agree with the gnostics, so we should just disregard ALL of them and the entire first 500 years of Christian history as it is presented here? And if you want to claim now that you never said it was inportant or relevant to know what the Jews in Jesus day believed then go right ahead. I'm not going to go run back over the last 1000 posts to find a quote to prove that that is what I understood you to be saying. And if so many are misrepresenting you then perhaps you ought to consider that maybe it's you and not them. So now I thank you, I no longer wish to discuss anything with you; you don't seem to know how to do that even though you claim its everyone else who has the problem.
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