I meant it in a general sense of those who do not follow the Bible.It's not a matter of what I "like." But if all you want to do is basically criticise me personally, this isn't going anywhere.
Upvote
0
I meant it in a general sense of those who do not follow the Bible.It's not a matter of what I "like." But if all you want to do is basically criticise me personally, this isn't going anywhere.
I meant it in a general sense of those who do not follow the Bible.
Ive always understood it to be based on the creation order in Genesis. Woman was the helpmeet.
Thank you. And yes to process was emotional (picking a pastor). At the time I opted out of the process. She was well qualified. But I felt it was too soon. They had taken a dieing congregation and brought it back to life. In fact we are going to burn our mortgage next month. The only thing that bothers me about our church family is nobody has a desire to search out why we believe what we believe. Almost a disdain. It was really hammered home when we got to the end of Romans study and Paul warned anout folks quibbling over doctrine and causeing divisions.This word, "helpmeet," isn't about hierarchy, though.
Realise that almost every time the underlying Hebrew word is used in Scripture, it is used of God, and of the help God provides to humankind. Clearly God being a "helpmeet" didn't put God hierarchically below the people God was helping.
No; man and woman were created for equal partnership, to do the work assigned to them by God, supporting and upholding one another; not one ruling and the other subordinate.
As to your last question, Ovlov, the process of searching for a new pastor is important and shouldn't (I believe) be short-circuited by handing the role to the nearest person with a degree. There are important questions about the mission and future of the congregation and who has the right gifts and skills and calling to lead that, which should be reflected on prayerfully.
How is it criticising you personally to say you didn't get the answer you like?It's not a matter of what I "like." But if all you want to do is basically criticise me personally, this isn't going anywhere.
Its pretty clear, your just not getting the answer you would like.
I just do not see that there is anything to be interpreted. Paul was pretty clear, so IMHO it then comes down to if we follow the Bible or decide we do not want to.You said:
I read this as an accusation that I was reading Scripture, not for what it says, but for what I'd "like" to hear. Is that not what you meant?
I just do not see that there is anything to be interpreted. Paul was pretty clear, so IMHO it then comes down to if we follow the Bible or decide we do not want to.
That is my point.
1 Corinthians 11:3This word, "helpmeet," isn't about hierarchy, though.
Realise that almost every time the underlying Hebrew word is used in Scripture, it is used of God, and of the help God provides to humankind. Clearly God being a "helpmeet" didn't put God hierarchically below the people God was helping.
No; man and woman were created for equal partnership, to do the work assigned to them by God, supporting and upholding one another; not one ruling and the other subordinate.
As to your last question, Ovlov, the process of searching for a new pastor is important and shouldn't (I believe) be short-circuited by handing the role to the nearest person with a degree. There are important questions about the mission and future of the congregation and who has the right gifts and skills and calling to lead that, which should be reflected on prayerfully.
I've read enough of your writings to know this is personal to you as you have a position of leadership and teaching in whatever church you are in.Many of us disagree. Paul wrote in some places that women shouldn't teach, but he let women take up leadership and teaching roles and praised them for doing so. In some places he seems to emphasise hierarchy, in other places he emphasises mutuality and equality.
It takes some work to make all of this coherent. You've done that work and decided that the "women shouldn't lead" stuff is definitive and the fact that Paul let women lead is ambiguous or accidental. Others have done that work and come to other conclusions. But we are all interpreting a complex set of writings with multiple strands.
In the Bible, Jesus writes telling us that there are many members of the body that work together in unity for that bodys purpose and Jesus is the head of the body.But what does "head" mean there? I take it - on the basis of the reading I've done - that it means something like "source of identity." It doesn't mean the woman is the man's doormat.
In the Bible, Jesus writes telling us that there are many members of the body that work together in unity for that bodys purpose and Jesus is the head of the body.
It depends on the leadership position. Women are not to spiritually teach men.Actually, that's Paul's writing also.
And it's a very good image of koinonia in action. But to my mind, it supports rather than undermines the idea that women might contribute in leadership positions.
So to me, if a woman feels that the only way she can lead is to have a position spiritually teaching and guiding men, then she is going against God.
We agree, that we disagree.I don't think anyone is talking about the "only" way one can lead or use our gifts; of course it isn't. For centuries while women weren't admitted to church leadership we found other ways, for one thing.
The question is always: what is God calling me to be and do? And if that's being a pastor/minister/priest, the correct answer - for that woman and for the Church - is one of obedience. Not refusal.
So you see, depending on how you look at it, either position can be seen as going against God.