Sascha Fitzpatrick said:
Just a few questions from someone who believes the world was created in 7 days, however God meant that (ie the literal 7 days we know now, or the 'one day is a thousand' slant).
1. What do you believe - literal or metaphorical 7 days.
Well, I would have to say that they are maked by the evening and then the morning thus the account of creation does not suggest figurative language. Also the narrative is from the perspective of the face of the earth, the first verse just say that God created the heavens and the earth and that at that time the earth was in utter darkness. A series of seperations follow; day from night, land from sea, water above and below. This is prose (poetic really) but it still can be taken as literal just not as precise as our more analytic approach to detailed descriptions of nature.
2. How did you reach that?
Frankly, I started with the New Testament and worked my way back. The New Testament is loaded with enormous implications, not the least of which are the ressurection, the deity of Christ and final judgment. Once I had that under my belt believing that God could create lifes ecosystems and original kinds was no big leap in logic. One of the things that sold me YEC was the absurdity of Darwinian logic but that's a little off topic for the moment.
3. How old then, do you think the world is? How did you reach that decision - what articles/research helped?
This one was the first to open my eyes to radiometric dating but I had allready been suspecious of gradualism in geology. I knew that Darwin had been influenced by the geologic theory that levels of strata accumulated over vast amounts of time and there were alternatives to this concept.
Is the Lava from Mt St Helens really 1 Million Years Old
Radiometic dating is considered an absolute standard based on rates of decay. This just does not convince me that I have reason to believe that the earth is billions of years old.
4. Why is it, when the problem is interpretation of the '7 days', do some people believe that when you don't completely agree with it being 7 literal days, you can't believe in Jesus dying on the cross, God's commandments, etc etc. I've always believed firmly in the Bible as fact, but because of my interpretation of 7 days being different to a few other peoples, I've often been made to feel my faith is non-existent.
I would never make such a broad assumption but I often wonder what leads people to adopt this over the clear testimony of Scripture. Of course you can still believe the Gospel and have no idea how to reconcile Christian theism with the claims of secular scientists. The key to faith is not in being able to understand how God keeps His promises but that the one who makes the promise is faithfull. God told Abraham to name his son Issac (which means to laugh) because Sarah laughed when she heard she would have a son at 99 years old. Abraham also laughed at the promise but even though he could not accept this intellectually he knew that God was faithfull.
Please feel free to answer as you feel led.
Sasch -> Who believes that God created the world, in 7 days, however he meant 7 days to mean - whether that was 7000 of our days, or 7 of our days, I don't care - I'm still going to heaven!
I really don't think you're origins theology are going to determine you eternal destination, even if some creationist do. In fact, I don't think you should even ask the question of whether or not someone else is going to heaven in you're own heart.
Moses describes in this way the righteousness that is by the law: The man who does these things will live by them. But the righteousness that is by faith says: Do not say in your heart, Who will ascend into heaven? (that is, to bring Christ down) or Who will descend into the deep? (that is, to bring Christ up from the dead). But what does it say? The word is near you; it is in your mouth and in your heart, that is, the word of faith we are proclaiming: That if you confess with your mouth, Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved. (Romans 10:5-9)
I have studied this somewhat and debated the evolution/creation controversy at some length. I have come to two general conclusions:
1. Nothing makes sense except in the light of special creation.
2. Origins theology is related to the Gospel but YEC is not necassary for salvation.
Grace and peace,
Mark