2thePoint said:
Nothing about origins is testable or reproducible. Everyday realities like gravity are. So we're back to the fact that one person's opinion has no more scientific weight than another's.
That depends on whether one is dealing with the physical or metaphysical aspects of origins. The physical aspects are testable by following the logical consequences to the present to determine what must be in the present if the past is what we suppose it to be and then checking to see if that is the case.
Naturalism is an assumption, not a proven fact. No one is arguing that miracles are out of the reach of science, but that, for that very reason, science has nothing to say about origins. By your own statement here, you agree that this is not a scientific problem but a philosophical one.
Philosophical naturalism is a philosophy based on the assumption that nature is all there is.
Methodological naturalism is a method for discovering how nature works and does not imply holding the assumption of philosophical naturalism. Do you seriously suggest that nature works differently depending on whether or not one believes in a Creator?
And neither is the assertion "The universe just happened" a scientific statement.
Agreed. It is also a philosophical/theological assertion that "The universe happened because God made it."
Both statements are consistent with the evidence of the origin of the universe in the Big Bang.
Which means that one's presuppositions determine the outcome of any testing to be done, making all results ultimately dependent upon one's philosophical bias.
No, that is not possible if nature is real independently of us and our imaginations. What one's presuppositions will determine are the questions one poses and how one tests for them. But the results are not determined by these presuppositions. If they were, a scientist would never get anomalous results. But anomalous results are par for the course in science.
Furthermore, and most importantly, if presuppositions determined the outcome of testing, scientists with different presuppositions would get different results. But in that case, no result would be helpful in understanding how nature works. In fact, what comes to be established as scientific consensus are precisely those results which do not change with varying presuppositions, but remain consistent whatever presuppositions an individual scientist begins with.
Your point? Don't you see that you're agreeing with me here? I'm putting the presumption of evolution on the same level as the presumption of intelligent design, and you are agreeing.
Evolution is not a presumption. It is a conclusion from the evidence.
And neither is evolution testable.
It is both testable and tested.