- Nov 23, 2015
- 1,854
- 184
- 38
- Country
- United States
- Gender
- Male
- Faith
- Christian
- Marital Status
- Celibate
First of all Peter's epistle is not pointing to Rome.
Read it again........
Firstly Peter preaches to his Semitic brothers and sisters who still remained in Babylon Iraq after their captivity, that is......
Babylon was the most heavily occupied Jewish city in the world from about 400 B.C. till the 10th century A.D. Only a remnant returned to Judea. What better place for the apostle Peter to go to preach to the lost sheep of Israel than in Babylon?
There is enough archeological evidence to prove that Babylon was still inhabited until 2nd century AD
Read the book "Late Achaemenid and Hellenistic Babylon" by T. BOIY, page 188
Here is the link of that book.
http://books.google.com.ph/books?id=1frplXFGf4sC&pg=PA188&lpg=PA188&dq=babylon+inhabited+first+century&source=bl&ots=Tmxo_S7mCD&sig=OyQ5LkLA0oCWa7ycJkQB9JoWxWA&hl=en&sa=X&ei=1IZRUZ66AonriAeu1IGwDA&ved=0CC0Q6AEwAA#v=onepage&q=babylon inhabited first century&f=false
Therefore 1 Peter 5:13talks about literal Babylon. Not Rome
I would sincerely state that both of you brothers are wrong. It is not Jerusalem and neither is it Rome.
The most important thing to note accordign to Peter's epistles is this........
This is the most popular proof text used by Roman Catholics to establish that the apostle Peter was writing from his residence at Rome. For example, the Catholic Encyclopedia states, “St. Peter's First Epistle was written almost undoubtedly from Rome…"Catholic Answers states, “Babylon is a code-word for Rome." Well, is there a Biblical basis for this interpretation? Is there an infallible “Tradition” that supplies this information about Peter’s use of “code words”? Below are some voices not normally heard by Roman Catholics.
And another voice....
This is the main hiccup that many who erroneously try and equate Rome with Babylon intended in Peter's epistles. The fact is that the Mystery (unknown to the apostle) Babylon could not have been the Ancient Babylon in Peter's epistles, especially after he espouses it such a high blessing and regard. Rome at the time of Peter's epistle was an enemy of Christainity and would not hold such a high regard and respect as many of Rome who claim Peter's succession would have you to believe.
Further more the language that Peter used is vastly different to John's. Peter was a straight shooter, as John in Revelation was symbolic and cryptic. The Babylon mentioned in Peter's epistles is not the mysterious Babylon mentioned in Revelation of John.
I go one step further than the voices mentioned, in that Peter was well aware of Old Testament prophesy that the highway mentioned in......
Peter knew that to save his Jewish people, he needed to comply with the formulea which included the Assyrian people's in Babylon Iraq and so he endeavoured to setup the Assyrian church of the East in Babylon in the hope to fulfilling prophesy and at the same time be a blessing to his Jewish people to be the third, meaning joining part onto the handy work of God the Assyrians. This highway was setup by Peter through the Church of the East located in Iraq.
Here are their successions........
According to Church legend, the Apostleship of Edessa (Chaldea) is alleged to have been founded by Shimun Keepa (Saint Peter) (33–64),[7] Thoma Shlikha, (Saint Thomas),[8] Tulmay (St. Bartholomew the Apostle) [8] and of course Mar Addai, (St. Thaddeus) of the Seventy disciples. Saint Thaddeus was martyred c.66 AD.
Edessa era
The first church located in Edessa Iraq and from the Jewish virtual library.....
- 1 Mar Aggai (c.66-81). First successor to the Apostleship of his spiritual director the Apostle Saint Thaddeus, one of the Seventy disciples. He in turn was the spiritual director of Mar Mari.
- 2 Palut of Edessa (c.81-87) renamed Mar Mari (c.87 – c.121). Second successor to the Apostleship of Mar Addai of the Seventy disciples. During his days a bishopric was formally established at Seleucia-Ctesiphon.
- 3 Abris (Abres or Ahrasius) (121–148 AD) Judah Kyriakos relocates Jerusalem Church to Edessa in 136 AD
- 4 Abraham (Abraham I of Kashker) (148–171 AD)
- 5 Yaʿqob I (Mar Yacob I) (c. 172–190 AD)
- 6 Ebid M’shikha (191–203)[8]
- 7 Ahadabui (Ahha d'Aboui) (204–220 AD) - First bishop of the East to get statikon as Catholicos. Ordained in 231 AD in Jerusalem Council.
- 8 Shahaloopa of Kashker (Shahlufa) (220–266 AD)
- Bar Aggai (267–c. 280)
You're probably right. I wasn't arguing that he was saying Rome, I was saying that it might be, and it was certainly not talking about Jerusalem.
Upvote
0