"In the early part of the fourth century the emperor Constantine issued a decree making Sunday a public festival throught the empire..." (Ellen G. White,
The Great Controversy, p.53)
It would seem that the op has learned their history well, quoting Ms. White almost word for word. But does this quote, which is accurate, mean that Christians had worshipped on a day other than Sunday before that?
Here's a little story to put my point across.
A ship's first mate is caught drunk while on duty. The mate begs the captain not to record it in the ship's log. The captain responds that if it's true, it must go in the log. The next day, at the end of his shift, while filling out the ship's log, the first mate wrote, "Today the captain was sober."
While the statement was true, it insinuated something far different.
But what about scripture? Does Colosians 2:16-17 say what sabbatarians say it does?
"So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths..."
If this word "sabbaths" are festal sabbaths as the sabbatarians claim, then why does Paul include festivals (a festal sabbath) and new moons (festal sabbaths)? This would make the text say "...or regarding sabbaths, sabbaths or sabbaths."
As Matthew Gallatin, a former Seventh Day Adventist, points out, there is a progression here. Paul deals with festivals (yearly), new moons (monthly) and then sabbaths (weekly), a natural progression of time.
Even so, look at the festivals Paul mentions. What are they? Look at Levitcus 23:3. What is the first "appointed feasts" (v.2)? The weekly sabbath (v.3).
But what about Ms. White's "historic claim? Was Constantine responsible for "changing" the sabbath?
"...they who were under the older dispensation came into a new hope, no longer keeping the Sabbath, but living in observance of the Lord's day."
(St. Ignatius,
Epistle to the Magnesians, chapter IX, AD 107)
Notice that Ignatius, a disciple of the apostles, speaks of this in a
past tense.
And there are other winesses too.
Justin Martyr (100-165) "Sunday is the day on which we all hold our common assembly..." (Justin Martyr,
The First Apology,chapter LXVII)
From AD 90! "On the Lord's own day gather together and break bread and give thanks." (
Didache,14:1)
"Let every friend of Christ keep the Lord's day...the resurrection day..." (Ignatius, chapter IX)
"we keep...the day...on which Jesus rose again from the dead." (
Epistle of Barnabas, chapter XV, AD 130)
And on and on. Constantine changed nothing other than
Roman law. The Church had already been observing Sunday worship before the apostles died.
Again, quoting Galatin, "there is not a single historical text that speaks of Christians observing the Sabbath as their primary day of worship." (Matthew Gallatin,
Why We Worship on Sunday, page 10)
Did Constantine issue this decree? Yes. Did it change Christian worship? No! It only changed Roman civil law.
(Information for this response was taken from Matthew Gallatin's essay,
Why We Worship On Sunday, Concilliar Press, Ben Lomand, CA.)
Copies can be obtained on line at
www.conciliarpress.com , by mail at
Conciliar Press
PO Box 76
Ben Lomand, CA 95005-0076
or by calling 1-800-967-7377
The Reader Peter