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HIM

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Hi Him,

Nice post.

I do think God's Word here is the same as God's law.
Hey there SabbathBlessings,
Never said any different, for the law is contained in the word.

We are instructed to be doers of the word and not just hearers. Then a direct comparison is made between someone who is not a doer but a hearer only. If we are not a doer but a hearer only then we are as if we look in a mirror and see our reflection and step away and forget what we seen. That being someone who is begotten of the word of truth and therefore has the word engrafted, part of them. The first fruit of His. Then in reference to the reflection He says, But whosoever looks into the perfect law that of liberty and CONTINUETH THEREIN, he being not a forgetful hearer of the word that is engrafted but a doer of the work, that which they now are. He shall be blessed in his deed.

The issue is to say it is just the Ten when taking care of widows and orphaned children, bridling ones tongue, not having respect to persons, loving they neighbor as thyself are all from the Law and prophets. The law is brought again into the context in verse 9 in relation to having respect to persons. After that the Ten are brought into it tying everything together. It is interesting that we are going to be judge by the finished work of Jesus in us, the word engrafted, being made one with us making us a new creature and thereby given liberty from the old man of sin and not that which is on parchment and tables of stone. Goes nicely with these verses in Romans 2, "Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another in the day when God shall judge the secrets of men by Jesus Christ according to my gospel."


Jas 1:22 But be ye doers of the word, and not hearers only, deceiving your own selves.
Jas 1:23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
Jas 1:24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
Jas 1:25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

Jas 2:9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
Jas 2:10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
Jas 2:11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
Jas 2:12 So speak ye, and so do, as they that shall be judged by the law of liberty.
 
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Soyeong

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A basic understanding of some of the differences between the Ten Commandments and all the other requirements, statutes and judgments (the 603) is needed in order to understand what was done away with at the cross.
If everything but the Ten Commandments were done away with at the cross, then that would include commands like those against rape, kidnapping, or favoritism, those lists in verses like Acts 15:19-21, Colossians 6:9-11, Galatians 5:19-21, Titus 3:1-3, and the greatest two commandments.

The first two commandments were spoken by God in the 1st person while the third commandments refers to God in the 3rd person, so that is the division between what God directly spoke and where Moses started transmitting them. In Exodus 21:1, it starts with the word "and", so there is a continuance of thought.

In Deuteronomy 5:31-33, Moses wrote down everything that God commanded him without depart from it, so all of the Law of Moses was commanded by God and all of God's commands have the some moral authority regardless of whether he directly spoke them, He wrote them, or whether He instructed Moses to write them down. Furthermore, there are a number of verses that refer to the Law of Moses as being the Law of God, such as in Nehemiah 8:1-8, Ezra 7:6-12, and Luke 2:22-23.

The Law of Moses was given as a gift for our own good (Deuteronomy 6:24, 10:12-13), so it is is not against us, but rather what is against us is the list of our transgressions of it. For example, the command against committing murder is a command that is for our own good, but a sign that was nailed to someone's cross that announced that they had been charged with committing murder is an example of a handwritten ordinance that was against them. Jesus did not give himself on the cross to do away with any of God's laws, but to pay the penalty for our transgressions of them, so the list of the sins that we have committed was nailed to his cross and he died in our place to pay the penalty for our sins. In Titus 2:14, it doesn't say that Jesus gave himself to free us form God's law, but to free us from all lawlessness and to purify for himself a people of his own possession who are zealous for doing good works, so becoming zealous for doing good works in obedience to God's law is the way to believe in what Jesus accomplished through the cross (Acts 21:20), while returning to the lawlessness that he gave himself to redeem us from in accordance with what you suggest is the way to reject what he accomplished through the cross. The Greek word "dogma" refers to something other than God's law every other time that it is use by the Bible, so justification needs to be given for why Colossians 2:14 should be interpreted as referring to the Law of God, especially in light of the fact that all of God's righteous laws are eternal (Psalms 119:160). We should live in a way that points to the cross by continuing to observe God's holy days rather than a way that points away from the cross.

All of God's commandments, are holy, righteous, and good, not just ten of them. For example, in 1 Peter 1:16, we are told to be holy for God is holy, which is a quote from Leviticus where God was giving commands for how to do that, such as by refraining from eating unclean animals (Leviticus 11:44-45), so those commands are holy. The Mosaic Law is perfect (Psalms 19:7), it is of liberty (Psalms 119:45), and it blesses those who obey it (Psalms 119:1-3), so when James 1:25 speaks about the perfect law of liberty that blesses those who obey it, he was not saying anything about the Mosaic Law that was not already said in the Psalms. In addition, James 1:27 says that religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world, which is not listed as one of the Ten Commandments. Moreover, in James 2:1-12, he criticized them for committing the sin of favoritism, which again is not listed as one of the Ten Commandments.

The Ten Commandments are not a method of salvation. They are our mirror whereby we see that we are sinners in need of a Savior. If there is no law, then there is no sin. If there is no sin, then there is no need of a Savior.
The Mosaic Law does not just reveal our need for a Savior, but also reveals the means that he saves us from not living in obedience to it. Our salvation is from sin (Matthew 1:21) and the Mosaic Law is how we have knowledge of what sin is (Romans 3:20), so living in obedience to it through faith in Jesus is the way that he saves us from not living in obedience to it.

Two people can agree that we should obey everything command in Exodus 20 while disagreeing about how they should be numbered, so numbering them wrong is not setting aside any of the commands of God or establishing something else instead, but is simply clouding what was being communicated by the parallel structure of the commandments.

The Israelites worshiped God on every day, which included obeying His command to keep the 7th day holy, so the command to keep the 7th day holy is not the command to only worship God on the 7th day.
 
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Soyeong

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The fact that James 2:1-12 criticizes them for committing favoritism demonstrates that his point extends beyond just ten of God's commandments. The consequence of breaking any law is the same insofar as it causes us to become a lawbreaker. So if we do not commit adultery, but do commit murder, then we are still a lawbreaker, or if we obey the Ten Commandments, but still commit favoritism, then we are still a lawbreaker. When we become a lawbreaker, then we need to repeat and return to obedience, which is what James was encouraging them them to do, so his point is about having consistency in our obedience, not that we become guilty of stealing by breaking a different law.
 
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Gary K

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I would disagree as loving others as ourselves is an integral part of God's law. Thus if we are demonstrating by by our favoritism that we do not keep God's commandments.
 
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SabbathBlessings

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Nice post again.

I am of the belief that God's commandments are engrafted throughout His entire Word as sin (breaking His commandments 1 John 3:4 Romans 7:7) is what separated man from God Isaiah 59:2 and all of God's Word is the manual on how to reconcile back to God. Rev 22:14

I am also of the belief that God's perfect law the Ten Commandments encompasses so much more than what was stated as Jesus demonstrated Mat 5:19-30 and I believe if one is keeping the Spirit of the commandments which is greater than the letter (not lessor as many believe) than one would automatically be taking care of widows and orphaned children, bridling one's tongue and loving thy neighbor etc. I also believe the more we obey Him, the more light He gives us.
 
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Leaf473

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Sounds good And I think we agree that the law is a unit. The approach of keeping the Ten Commandments and some others but then not being able to say what those others are, is not an approach found in the scriptures.
 
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Soyeong

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I would disagree as loving others as ourselves is an integral part of God's law. Thus if we are demonstrating by by our favoritism that we do not keep God's commandments.
If someone is committing favoritism, then they are not loving others as they should, but that does not mean that there aren't other areas where they are loving others as they should.
 
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Bob S

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Hi Bob S,

So, you're admitting that you were never a Seventh-day Adventist? Got it.
Where did you conjure up that bit of nonsense?
This illustrates the point above. If you were ever an Adventist then you would know that SDA dietary beliefs are derived from the first book of the Bible, not the last four of the Pentateuch.
Is that so? Of course your argument does not hold water. Before Moses their was not any written prohibitions concerning what animals could be eaten. Noah was told he could eat anything that he wanted. That was the last word from God until Sinai. Even then the remainder of the World's population was free to eat anything. This proves you are not thinking clearly and your motive is once again just to try to put me down. Too bad it is not working.
Off the rails. Let's get back on track.
I was not off track, but you surely are.
Why is it you decided to participate on this thread yet you have nothing to add to the discussion other than attempts at distraction?
I believe I have already added enough to make those who read your posts to stop and think what is really the truth.
Do you agree that the Ten Commandments were spoken by God?​
That is what scripture indicates.
Do you agree that the 603 were spoken by Moses?​
No
Do you agree that the Ten Commandments were written by God's own finger?​
Yes
Do you agree that the 603 were written by the hand of Moses?​
Yes, do you agree that what God spoke from his mouth was just as sacred as what He wrote with His finger?
Do you agree that the Ten Commandments were written in stone?​
Yes
Do you agree that the 603 were written in a book?​
Yes and I believe the ten were too.
Do you agree that God commanded that the Ten Commandments be placed inside the ark?​
Yes
Do you agree that God commanded that the 603 be kept in the SIDE of the ark?​
Yes
I know your tendency is to attempt to hide the Ten by mashing them in with the 603, but in doing so you're rejecting the obvious separation God set up. God says not to add or subtract from what He says.
All God's laws were sacred. To try to tell us any of the ten were more sacred than the commands to love God and to love your neighbor found in the Mosaic writings is denying the greatest commands ever given.
With His law you do both. What we want to know is why you feel free to do what God said not to do?
Actually, it is you that is denying new covenant scripture that tells us we belong to the truth if we believe in Jesus and love others as he taught. You deny the scripture that tells us that the ten commandments were the ministry of death and have been done away. You deny all of which Paul wrote to the Galatians. You deny the beliefs of the Jewish people around the Earth. They believe the ten and the 306 are all sacred and they are accountable to all of the commands. They should have a much better knowledge than you or me.
 
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BobRyan

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I like a lot of the points there - but remember this --
Christ does not delete all of the OT or all the writings of Moses other than the TEN.

For example in Matt 22 - the two greatest commandments are

Deut 6:5 - Love God with all your heart
Lev 19:18 - Love your neighbor as yourself.

Both of those commandments were kept on the outside of the ark - with the TEN on the inside.

The division of where they are placed was not an indicator that whatever was not inside the ark was to be deleted.

Heb 10:4-12 makes it clear that all the laws pertaining to animal sacrifice and offerings ended at the cross - and it is clear that it is not because they are not inside the ark with the TEN - but rather because they were sacrifices and offerings pointing to Christ's sacrifice - His offering "once for all time" for sin.
 
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Icyspark

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Hi BobRyan,

I get what you're saying and mostly agree with it.

I tend to believe in some form of the typical Adventist teaching that the "ceremonial" laws came to an end at the cross, although the word "ceremonial" is problematic in that it's not a term used in this context. So instead I prefer to use "statutes" or "ordinances," which are both used to identify a subdivision of God's directives for His human creatures. This seems to me to satisfy the words of Jesus when He said not one jot or one tittle will pass from the law. So in order for the sacrificial system to come to an end would it not have to be part of something where jots and tittles can be removed? Apparently so since your Hebrews 10 reference confirms that certain things did come to an end.

How would you go about explaining this concept?

God bless!

But for the grace of God go I,cyspark
 
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Leaf473

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Say,cy,
Along with that, what do you suppose the "these are" refers to at the end of Leviticus?
 
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Bob S

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And Paul makes it clear that the ministry of death (ten commandments) were replaced by the indwelling of the Holy Spirit. So, where does that leave us? Are we without any laws from God as how to live our lives? On the contrary, I insist that all mankind are under under Jesus command in Jn15 to love each other as Jesus loves us. Jesus gives the ultimate example, "Greater love has no one than this: to lay down one’s life for one’s friends." 1jn 3 tells us we belong to the truth if we believe in Jesus and keep His commandment to love others as He taught.
 
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Gary K

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Paul also says other things along this line. So do you think an inspired prophet of God contradicts himself?

2Corinthians 3: 1 Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
2 Ye are our epistle written in our hearts, known and read of all men:
3 Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
4 And such trust have we through Christ to God-ward:

So the law is now written in our hearts rather than in stone,
 
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Bob S

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It is the Law of Love that is written on the hearts of man. Love consists of every command that deals with morality, not just nine laws. The fact is the ten didn't include the law to love our fellow man. The Sabbath law was a law that dealt with ceremony. It was not a law that dealt with how we treat God or our fellow man
 
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Soyeong

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In Matthew 22:36-40, Jesus summarized the Law of Moses as being about how to love God and our neighbor, so it is the Law of Love, which Jeremiah 31:33 and Ezekiel 36:26-27 describe as being written on the hearts of man. Morality is in regard to what we ought to to and we ought to obey God, so all of the Law of Moses inherently deals with morality. Morality is not just in regard to our relationship with out neighbor, but also in regard to our relationship with God.
 
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Gary K

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That isn't what scripture says. It says the 10 commandments are written in our hearts,
 
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Soyeong

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That isn't what scripture says. It says the 10 commandments are written in our hearts,
Jeremiah 31:33 uses the Hebrew word "Torah", which refers to all of the Mosaic Law, not just ten of its commandments.
 
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Gary K

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Jeremiah 31:33 uses the Hebrew word "Torah", which refers to all of the Mosaic Law, not just ten of its commandments.
And what were the 10 commandments written in? Stone.
 
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Leaf473

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In Matthew 22:36-40, Jesus summarized the Law of Moses as being about how to love God and our neighbor, so it is the Law of Love, which Jeremiah 31:33 and Ezekiel 36:26-27 describe as being written on the hearts of man.
That would be the entire law written on our hearts, then, not just the 10. And I think you'll agree with that, but it's different from what the OP was saying, I believe.

But in regards to the entire law teaching us how to love our neighbor, do we kill the teenage girl living next door who is into witchcraft to show our love for her?

Morality is in regard to what we ought to to and we ought to obey God, so all of the Law of Moses inherently deals with morality. Morality is not just in regard to our relationship with out neighbor, but also in regard to our relationship with God.
 
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Gary K

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Is it loving to allow the girl next door to teach others to practice witchcraft and so destroy the lives of others?
 
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