The Book of Enoch was never accepted into the Jewish canon of Scripture.
It’s not in the Rabinnical, Masoretic canon, but it is in the canon of the Beta Israel, the Jews of Ethiopia (Ethiopia converted entirely to Judaism after Solomon and the Queen “exchanged royal gifts,” and indeed their son Prince Solomon secreted the Ark of the Covenant to Ethiopia where it remains, something not many people are aware of, because most people aren’t aware Ethiopia is the only Christian nation where almost all the Christians are of Jewish descent).
Furthermore, fragments of the Book of Enoch, like most of the Deuterocanonical Books previously thought not to have existed in Hebrew or Aramaic, have turned up among the Dead Sea Scrolls.
The fact is, we don’t know what the Old Testament canon looked like before the destruction of Jerusalem following the Bar Kochba revolt in 130 AD, although a major clue is in the contents of the Septuagint, which was
the Old Testament of the Early Church until the Peshitta and Vulgate were translated, and the Ethiopians with their more expansive Old Testament mostly converted in the 410s, around the same time as the Georgians.
Therefore it was never accepted as the inspired Word of God by them or by the early church.
The Beta Israel are Jews and accept it as inspired, and the Ethiopian Christians accepts it as inspired, and Ethiopia was either the fourth or fifth country whose rulers converted to Christianity (I can’t recall whether they or the Georgians converted first, but as I said, it was around the same time). The first three were the Kingdom of Edessa, a city state, the Kingdom of Armenia, and Emperor Constantine, and with him, effectively, the Roman Empire.*
Furthermore, the Ethiopian church is part of the Oriental Orthodox communion, and indeed, until the 20th part of the century was part of the Coptic Orthodox Church of Alexandria, before being granted autocephaly (complete autonomy; previously the Abune, the presiding bishop of the Ethiopian church, was selected by the Coptic Holy Synod). Now, Enoch has never been part of the Coptic canon, nor the canons of the other Oriental Orthodox churches (the Syriac Orthodox, Indian Orthodox and the Armenian Apostolic Church). However, at no time has the inclusion of Enoch in the Ethiopian (and since 1994, the Eritrean) canon been a source of friction between the Ethiopian and Coptic church, nor with the other Oriental Orthodox churches, nor with the Eastern Orthodox, Roman Catholics, Anglicans and other churches the Oriental Orthodox have engaged in ecumenical dialogue with (which has been extremely successful between the Coptic Orthodox Church of Alexandria and its Eastern Orthodox counterpart, the Greek Orthodox Church of Alexandria).
What is more, the Epistle of Jude quotes Enoch, so, that, combined with Ethiopian acceptance of it and the fragments recovered among the Dead Sea Scrolls is more than enough for me to regard it as inspired.
However, I read it using primarily
Alexandrian exegesis, and even among people I know of who read it using a hyper-literal approach, this is the only instance I have seen of it being used to advocate Geocentrism.
*Although after his death, under Constantius, the Council of Nicaea was set aside, St. Athanasius was sent into exile for much of his life, and the Christian church in much of the Roman Empire was persecuted in favor of the heretical Arian cult, a counterfeit Christianity which denied the deity of our Lord, God and Savior Jesus Christ, and of the Holy Spirit. This persecution eased under Emperor Valens, and eased further under Emperor Theodosius I, the first Christian emperor since St. Constantine, but even under his watch, an incident of attempted persecution occurred in Milan in 386 AD. And later, after the Empire fell, Visigoth Arians in North Africa and the Middle East converted to Islam and a genocide of all African Christians living west of Egypt ensued, while much of Europe was for a time ruled by Ostrogothic Arians, such as King Odoacer.