The Spanish Inqusition's use of torture is muchly overstated. The cases in which it were used were cases of abuse of acquired power, but there were very few of them, and none sanctioned by the Church.
People who go into religion to accumulate power aren't part of the religion, per se. I realize there have been some who rose in the ranks of the Catholic Church, but they are not the Church. This includes bishops, cardinals and popes who were in it for the power. There's a saying about how people who criticize the Catholic Church often bring up the most un-Catholic to make their point. It's very true.
Let's take a look at what the Catholic Church might tell us about this:
The Secular Arm:
With the victory of Constantine in the second decade of the Fourth Century, followed by the conversion of most of the Roman Empire by the end of the century...Government wanted to control the Church within its borders, seeing the faith as inextricably linked to societal stability, identity, and as foundational to royal power. At the same time, the Church wanted to be seen as separate and above this “City of Man,” while also seeing in the secular arm the means to assure orthodox belief. (
History and Myth: The Inquisition, by Robert P. Lockwood. Catholic League)
This put's Christianity at the heart of the religion that unified Rome. The Byzantine Empire emerges and a lot of good things result. Heresy would become a crime against the state:
Sanctifying the World:
It was during this early period that both canon and civil law were developed dealing with heresy that would become the sources for addressing religious dissent in the Second Millennium. (Lockwood, Catholic League)
This is where the problems leading up to the Inquisition start, right around the turn of the Millennium. The Catholic Church began to attempt to sanctify the world. Those who opposed this transformation were viewed not just as heretics but societal malefactors. Now this wasn't that bad for a long time but unfortunately it gave rise to mob rule and intervention from local governmental authorities. Please forgive the length and number of quotes but these are important facts and we are covering a lot of time here:
The two heresies of the 12th and early 13th centuries that gave birth to the medieval inquisition were that of the Cathars (or Albigensians) and the Waldensians. The Cathars essentially held that the “evil god” of the Old Testament created the material world and saw the Church as the instrument of that material world. (Lockwood, Catholic League)
Two heresies that had plagued the church from the first century were Docetism and Gnosticism. Docetism was a belief that Jesus was never really had a physical body but only appeared to, this concept is reflected in the Koran btw, but moving on. Gnosticism was a Hellenistic duality of body and spirit, the body was kind of a trap and it mattered little what you did with it. All that mattered was the spirit being freed from it's mortal coil. In the 12th and 13th centuries they saw a revival of this kind of thinking, which I doubt had actually disappeared.
This is my main point, the rest is just background. There are landmark canons introduced that became enormously important:
- In 1184 Pope Lucius III issued the decretal Ad abolendam … called ‘the founding charter of the inquisition.’”
- Pope Lucius’ decree called for those found by the local church to be heretical to be turned over to the secular courts.
- In 1199, Pope Innocent III (1198-1216) identified heresy with treason.
- When Albigensians in Southern France killed a papal representative in 1208, Innocent called for a “crusade” against the heretical sect.
- France swept through the heretical strongholds for over 20 years. The Albigensian heresy effectively disappeared. (Lockwood, Catholic League)
Well, that's how it started at least. The history of the Inquisition wasn't as bad as it's portrayed, the secular courts and the mobs were much worse. What I think is going on here is first the Church was condemning heresy, which is the proper thing to do. Then after awhile the 'secular arm' is invoked making heresy a crime against the state. During all of this Catholic churches were doing more through preaching and teaching against heresy. The rise of the Inquisition is also giving rise to a mob psychology and over zealous rulers who cared more about punishment then they did conversion.
The discussion of John Wycliff is particularly informative, Protestants like myself think of him as a hero. He did some important work on the translation of the Scriptures and one strange doctrine known as predestination that I, even being a Calvanist, have eyed with suspicion my entire life as a Christian. I'm really kind of a TUPLIP three and a half pointer to be honest.
Just one more thing and I'm going to abandon the discussion of Lockwood here. It's well known that Galileo went to the Inquisition. I've spent a great deal of time on the subject of the Scientific Revolution so I would offer a few observations here. At the dawn of the Scientific Revolution Francis Bacon suggests the inductive approach to science is better then the Aristotelian Scholasticism of the Medieval period. Kepler would introduce the Y-square which became the mathematical heart of what we know as the principles of motion, aka law of gravity. While this is going on Galileo has the second telescope ever devised that he can magnify the heavens by 35X. He develops the Heliocentric cosmology into a model, along with doing ground breaking work with regards to the rise of the science of physics, still in it's infancy. When his colleagues in Pisa could not refute his arguments he is summed to the Inquisition on trumped up theological charges.
The man was never a heretic, he had six audiences with Pope Urban. He argued that the Bible tells us how to get to heaven, not how the heavens go. In the end he is forced to recant, which was nonsense his work was out there, and spent the rest of his life under house arrest in luxurious accommodations.
Ok, that covers hundreds of years of history in nothing flat. Gee, I wonder how many important facts were missed. I just breezed you across half a millennium of history only barely touching on key points with perhaps a few marginal insights. I just wanted to spend a little time turning this over because I have found I always learn something, usually just enough to know, how much there is left to learn.
Bottom line, this isn't all on Rome. Secular authority and mob scenes litter the picture. The Inquisition isn't a bloody infamous rampage but rather a classic example of why the separation of church and state is important. We should as believers, speaking solely as an individual, use the 'secular arm' and ideals of 'sanctifying the world sparingly.' Lest we forget, God is still in control and the enemies of our faith will answer ultimately to him. As indeed we all will. God grant us the grace to always pray, God have mercy on me a sinner. Because as the saying goes, those who forget the mistakes of history are doomed to repeat them.
Grace and peace,
Mark