- Feb 5, 2002
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Homily for the Seventeenth Sunday in Ordinary Time
Today the Church interrupts a long series of readings from Mark’s Gospel, from which most of this year’s readings come, and turns to the Gospel of John, where we’ll be spending the next few weeks.
Why is this? The miraculous feeding of the 5,000, which we just heard from John, is in Mark’s Gospel too. In fact, it’s the only miracle of Jesus’ ministry that appears in all four Gospels, Matthew, Mark, Luke, and John. So there was no need to turn from Mark to John for this story.
But it’s only in John — John 6, one of the best-known, most important passages in the New Testament — that Jesus goes on from the feeding of the 5,000 to the great “bread of life” discourse that we’ll be hearing in the weeks ahead.
“I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst” (John 6:35). That’s next Sunday.
Continued below.
The Slavery of Politicized Faith
Today the Church interrupts a long series of readings from Mark’s Gospel, from which most of this year’s readings come, and turns to the Gospel of John, where we’ll be spending the next few weeks.
Why is this? The miraculous feeding of the 5,000, which we just heard from John, is in Mark’s Gospel too. In fact, it’s the only miracle of Jesus’ ministry that appears in all four Gospels, Matthew, Mark, Luke, and John. So there was no need to turn from Mark to John for this story.
But it’s only in John — John 6, one of the best-known, most important passages in the New Testament — that Jesus goes on from the feeding of the 5,000 to the great “bread of life” discourse that we’ll be hearing in the weeks ahead.
“I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst” (John 6:35). That’s next Sunday.
Continued below.
The Slavery of Politicized Faith