Soyeong
Well-Known Member
- Mar 10, 2015
- 12,630
- 4,676
- Country
- United States
- Faith
- Messianic
- Marital Status
- Single
Binding and loosing refers to having the authority to restrict and permit things in accordance with the Torah, but does not refer to having the authority to make changes to it in violation of Deuteronomy 4:2.Jesus told Peter
19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven. 20 Then he commanded his disciples, that they should tell no one that he was Jesus the Christ.
[18] "Thou art Peter": As St. Peter, by divine revelation, here made a solemn profession of his faith of the divinity of Christ; so in recompense of this faith and profession, our Lord here declares to him the dignity to which he is pleased to raise him: viz., that he to whom he had already given the name of Peter, signifying a rock, St. John 1. 42, should be a rock indeed, of invincible strength, for the support of the building of the church; in which building he should be, next to Christ himself, the chief foundation stone, in quality of chief pastor, ruler, and governor; and should have accordingly all fulness of ecclesiastical power, signified by the keys of the kingdom of heaven.
[18] "Upon this rock": The words of Christ to Peter, spoken in the vulgar language of the Jews which our Lord made use of, were the same as if he had said in English, Thou art a Rock, and upon this rock I will build my church. So that, by the plain course of the words, Peter is here declared to be the rock, upon which the church was to be built: Christ himself being both the principal foundation and founder of the same. Where also note, that Christ, by building his house, that is, his church, upon a rock, has thereby secured it against all storms and floods, like the wise builder, [Matt 7:24-25].
[18] "The gates of hell": That is, the powers of darkness, and whatever Satan can do, either by himself, or his agents. For as the church is here likened to a house, or fortress, built on a rock; so the adverse powers are likened to a contrary house or fortress, the gates of which, that is, the whole strength, and all the efforts it can make, will never be able to prevail over the city or church of Christ. By this promise we are fully assured, that neither idolatry, heresy, nor any pernicious error whatsoever shall at any time prevail over the church of Christ.
[19] "Loose upon earth": The loosing the bands of temporal punishments due to sins, is called an indulgence; the power of which is here granted.
The Greek word "ekklesia" is translated as "church" and it is used many times in the Septuagint to refer to Israel in the wilderness, so that is when the church began. Jesus was referring to rebuilding the church in accordance with prophesies about rebuilding David's fallen tents. In Acts 15:16-18, they saw the inclusion of Gentiles as being part of the rebuilding of Israel in fulfillment of prophecy, not as being a brand new entity that was separate from Israel.
To fulfill the law means "to cause God's will (as made known through His law) to be obeyed as it should be" (NAS Greek Lexicon: pleroo). The Pharisees were not correctly teaching how to obey the Torah, so Jesus spent the rest of the chapter fulfilling it six times by teaching how to correctly obey it as it should be. Jesus set a sinless example of how to walk in obedience to the Torah, so he was much more zealous for obedience to it than the Pharisees were and he never criticized them for obeying it, but he did criticize them for not obeying it or not obeying it correctly, like he did throughout the rest of Matthew 5. In Mark 7:6-9, Jesus said that they were hypocrites for setting aside the commands of God in order to establish their own traditions. In Matthew 23:23, Jesus said that tithing was something that they ought to be doing while not neglecting weightier matters of the Torah of justice, mercy, and faith, so he was not opposing their level of obedience to it, but rather he was calling them to a higher level of obedience that was in accordance with its weightier matters.Jesus also said:
13 You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men. 14 You are the light of the world. A city seated on a mountain cannot be hid. 15 Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.
16 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven. 17 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill. 18 For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled. 19 He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven. 20 For I tell you, that unless your justice abound more than that of the scribes and Pharisees, you shall not enter into the kingdom of heaven.
[17] "To fulfill": By accomplishing all the figures and prophecies; and perfecting all that was imperfect.
[18] "Amen": That is, assuredly of a truth. This Hebrew word, amen, is here retained by the example and authority of all the four Evangelists. It is used by our Lord as a strong asseveration, and affirmation of the truth.
[20] "The scribes and Pharisees": The scribes were the doctors of the law of Moses: the Pharisees were a precise set of men, making profession of a more exact observance of the law: and upon that account greatly esteemed among the people.
Peter was not given the authority to countermand God, so he did not have the authority to command to commit adultery instead, and if he had tried to do make changes to what God commanded, then we should follow God instead of Him because the bottom line is that we must obey God rather than man. If we correctly understand what is being prohibited by the 7th and 10th Commandments against adultery and coveting in our hearts, then we won't look at a woman with lust in our hearts, so Jesus was not sinning by making changes to the law, but rather he was fulfilling the law by teaching how to correctly obey it as it was originally intended.So Peter was given broad authority. Whatsoever thou shalt bind upon the Earth shall be bound in heaven and whatsoever thou shalt loose upon the Earth shall be loosed in heaven.
It’s funny that you mention adultery. What does that mean to you? Christ taught us that we cannot even look upon a woman with lust and not be guilty of adultery.
My congregation is against the use of contraception. In Deuteronomy 5:31-33, Moses wrote down everything that God commanded him without departing from it and Jesus is one with the Father, so he not in disagreement with what God instructed Him. In Matthew 19:3-9, Jesus was asked whether a man was permitted to divorce his wife for any reason. For example, the Talmud interprets Deuteronomy 24:1-4 as saying that a man is permitted to divorce his wife if he finds someone who is prettier than her or if she burns his meal. Jesus not disagreement with what God instructed Moses, but rather he what he was referring to as not being the case from the beginning was divorce over frivolous reasons.The most prominent group of Sabbath keepers that I know, the SDA, allows contraception in direct contradiction to Christ’s command, yet the Church founded by Christ through the rock of Peter declares it intrinsically evil. Catechism of the Catholic Church paragraph 2370. Do you allow contraception, divorce and remarriage against the commands of Christ, or do you agree
that they are intrinsically evil acts?
Moses allowed divorce, but Christ declared it to be adultery aka sin aka intrinsically evil.
The Bible never gives a list of ceremonial or moral laws and never even refers to those as being subcategories of law. If a group of people were to create lists of which were of ceremonial or moral laws, then there would be a wife variety of lists, and those people should not interpret the authors of the Bible as referring to a list of laws that they just created.What do you say? Do you elevate ceremonial worship of God over His divine moral law as the SDA do?
See CCC paragraphs 2382-2386.
Morality is in regard to what we ought to do and we ought to obey God, so all of God's laws are inherently moral laws. Legislators give laws according to what they think ought to be done and no one knows better than God what ought to be done. So for someone to think that some of God's laws are not moral laws is for them to think that God made a moral error about what ought to be done when He gave those laws, and for them to think that they have greater moral knowledge than God.
There are a number of instance where some of God's laws appear to conflict with each other, such as when God commanded priests to rest on the Sabbath, but also commanded priests to make offerings on the Sabbath (Numbers 28:9-10), however, it was not the case that they were forced to sin by breaking one of the two commands no matter what they chose to do, but that the lesser command was never intended to be understood as preventing the greater command from being obeyed. This is why Jesus said in Matthew 12:5-7 that priests who did their duties were held innocent, why David and his men were held innocent, and why Jesus fended his disciples as being innocent.In the Gospels, Christ gives us numerous examples where violation of the Sabbath is permissible for the moral good. He also declared the Sabbath the servant of man, in that it was made for him and man was not made for the Sabbath. Christ’s logic tells us that the Sabbath was supposed to serve man, not man to serve the Sabbath. As Christians we bow to Our Lord that fulfilled the principle of the Sabbath which is rest one day in seven, but do not bow to a day over the worship of Our God who loved us and gave Himself for us and chose to rise on the first day of the week, and send the Holy Spirit to start His Church on the first day of the week, Pentecost.
I agree that there is evil in adultery, but there is no evil in the worship of Our Lord Jesus Christ.
The Sabbath was made as a precious gift for man, so we should not spurn it. Jesus fulfilled the Sabbath by teaching us to keep the 7th day holy by word and by example. God did not command to keep one day in seven holy, but to keep the 7th day holy to commemorate when God rest on 7th day after 6 days of creation. God's law is His instructions for how to worship Him, so we can't worship God instead of obeying it.
There is nothing wrong with someone following their own tradition of worshiping God on the 1st day in addition to obeying God's command to keep the 7th day holy, but we should not hypocritically set aside God's commands in order to establish our own traditions. Jesus rose on the Feast of Firstfruits as the firstfruits from the dead, so there is already a day that is rich with relevant symbolism that we can use to honor the resurrection that is in accordance with what God has commanded, so there is no need whatsoever to set aside any of God's command in order to do that. In Titus 2:14, Jesus gave himself to redeem us from all lawlessness and to purify for himself a people of his own possession who are zealous for doing good works, so disobeying God's law to honor the resurrection is a bit like a man committing adultery in order to honor his wife.
Upvote
0