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As I’ve stated before both Luke 12:10 and Matthew 7:21-23 prove that universalism is not correct.
Dear BNR: Evidently the Scriptures are not one harmonious whole?
By these three prepositions Paul ascribes the universe (ta panta) with all the phenomena concerning creation, redemption, providence to God as the…
Ex= The Source
Di= The Agent
Eiv= The Goal
The Koine, ta pavnte, is the strongest word for all in the Scriptures; it literally means the all.
Romans 11:36=
ta pavnte/ ta panta, “in the absolute sense of the whole of creation, the all things, the universe, and, everything in heaven and earth that is in need of uniting and redeeming.”
**It is not in the limited sense of “nearly all”, “pavnte” minus “ta”
The final preposition [eiv) reveals the ultimate goal of all that is. What has been provided in Christ is a re-turn, a re-storation, a re-newing, a re-demption, a re-concilation, a re-surrection, a re-stitution.
The prefix “re” means back again, again, anew–and all the words with this prefix speak of something that left its place and has now made its circuit and come back to the point of its beginning.
In the Christian story God descends to reascend. He comes down;… down to the very roots and sea-bed of the Nature He has created. But He goes down to come up again and bring the whole ruined world up with Him. -C.S. Lewis
Dear BNR: Evidently the Scriptures are not one harmonious whole?
By these three prepositions Paul ascribes the universe (ta panta) with all the phenomena concerning creation, redemption, providence to God as the…
Ex= The Source
Di= The Agent
Eiv= The Goal
The Koine, ta pavnte, is the strongest word for all in the Scriptures; it literally means the all.
Romans 11:36=
ta pavnte/ ta panta, “in the absolute sense of the whole of creation, the all things, the universe, and, everything in heaven and earth that is in need of uniting and redeeming.”
**It is not in the limited sense of “nearly all”, “pavnte” minus “ta”
The final preposition [eiv) reveals the ultimate goal of all that is. What has been provided in Christ is a re-turn, a re-storation, a re-newing, a re-demption, a re-concilation, a re-surrection, a re-stitution.
The prefix “re” means back again, again, anew–and all the words with this prefix speak of something that left its place and has now made its circuit and come back to the point of its beginning.
In the Christian story God descends to reascend. He comes down;… down to the very roots and sea-bed of the Nature He has created. But He goes down to come up again and bring the whole ruined world up with Him. -C.S. Lewis
I see this as saying nothing more than God works all things for His glory.
Dear BNR: The strongest word for all in koine is not pas, which is the radical all, but ta panta which is the super radical "the all".
What you see happens to be far short of what Father sees!
"It is in Him, and through the shedding of His blood, that we have our deliverance--the forgiveness of our offences--so abundant was God's grace, the grace which He, the possessor of all wisdom and understanding, lavished upon us, when He made known to us the secret of His will. And this is in harmony with God's merciful purpose for the government of the world when the times are ripe for it--the purpose which He has cherished in His own mind of restoring the whole creation to find its one Head in Christ; yes, things in Heaven and things on earth, to find their one Head in Him. And you..."
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2 Thessalonians 2:8 And then shall that the wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:THE GRANDEUR OF GOD'S PURPOSE PART TWO SCENES OF DISRUPTION SCENE FOUR
THE orderliness of creation has been superseded by disruption and chaos; light has given way to darkness; positive creation seems to have surrendered to purposeless desolation. What has happened? What is the reason for this?
There can be no doubt that the devastation described in Genesis 1:2 was the outcome of a previous rebellion among God's celestial creations against His authority, which He had vested in the Son of His love. It can be taken as an axiom that Satan will always attack God's purpose wherever he sees it revealed. The morning stars and sons of God may have sung in jubilation when they saw the foundations of the earth being laid, but there seems little doubt that many of the celestial beings, deceived by the Adversary, would have gloated with unholy triumph when they saw the chaos wrought in the earth as a result of the disruption which brought the first eon to an end.
Balaam's Donkey and the Angel
Num 22:22 And God's anger was kindled because he went: and the angel of the LORD stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him. 31 Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face.
In the same sense Peter and Judas were considered an adversary againtst the Lord.
Mat 16:23 Get thee behind me, Satan - The word “Satan” literally means “an adversary,” or one who opposes us in the accomplishment of our designs. He may have used it in the general sense which the word bore as an adversary or opposer; and the meaning may be, that such sentiments as Peter expressed then were opposed to him and his plans. His interference was improper. His views and feelings stood in the way of the accomplishment of the Saviour’s designs.[BARNES]
Get thee behind me, Satan - Υπαγε οπισω μου σατανα. Get behind me, thou adversary. This is the proper translation of the Hebrew word שטן Satan, from which the Greek word is taken. [CLARKE]
1Ki 11:14 And the LORD stirred up an adversary unto Solomon, Hadad the Edomite: he was of the king's seed in Edom.
what John says leaves out your devil theory
It was not a literal satan that fell, it was the figure of all superstitions about demons. The phrase “from heaven” is to be referred to the lightning, and does not mean that he saw “Satan” fall “from heaven,” but that he fell as quick as lightning [falls] from heaven or from the clouds.
Luk 10:18 And he said unto them, I beheld Satan as lightning fall from heaven.
And Paul said in 2Co 12:7 And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.
John 6:70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
Is a devil - Has the spirit, the envy, the malice, and the treasonable designs of a devil. The word “devil” here is used in the sense of an enemy, or one hostile to him. [BARNES]
The case of tēi sarki can be either locative (in) or dative (for). What was it? Certainly it was some physical malady that persisted. All sorts of theories are held (malaria, eye-trouble, epilepsy, insomnia, migraine or sick-headache, etc.). Messenger of Satan (aggelos Satana). Angel of Satan, the affliction personified.[RWP]
Reading Isa 14:4, "That you shall take up this proverb against the **king of Babylon,** and say, How has the oppressor ceased! the golden city ceased!", it becomes clear that this is the king of Babylon and his nation that is being spoken of here.
While this mythological information is available to scholars today via translated Babylonian cuneiform text taken from clay tablets, it was not as readily available at the time of the Latin translation of the Bible.
Thus, early Christian tradition interpreted the passage as a reference to the moment Satan was thrown from Heaven. Lucifer became another name for Satan and has remained so due to Christian dogma and popular tradition.
The idea that there is a God in heaven above who fights against a god of the underworld, or hell, is not monotheism, however, it is the same duality found in other pagan faiths. Through His prophet Isaiah, God profoundly states, "I form light and create darkness, I make peace and CREATE evil; I am God, I do all these things" (Isaiah 45:7).
Isaiah 54:16 Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the destroyer to destroy.
What John says leaves out your devil theory because according to him it hadn't happened before the book was written! John says, 'things which must shortly come to pass and things which must be hereafter. '
Rev 1:1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:
4:1 After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
Tell my why you are not foolish when you say you think your devil is cast down from heaven when you consider what Job says
Job 2:10 But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
Job19:21 Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.
Job 42:11 Job says that all the evil which the LORD had brought upon him
The Satan doctrine is one of the most deceptive and corrupt doctrines to ever enter Christendom, and which has been embraced and promoted by false teachers for thousands of years in as much as from the hand of God only good can come, but against him, the Creator of the universe, no opposing being could originally exist but through their own fault they fell (John 8, 44; 2 Pet. 2, 4; Jude 6);when Christ shall appear to overthrow the kingdom of [death] (1 Cor. 15, 26; Heb. 2, 14; 1 John 2, 8). SEE Winer, 2, 385
In mainstream Judaism there is no concept of a devil like in mainstream Christianity or Islam. In Hebrew, the biblical word ha-satan means "the adversary" or the obstacle, or even "the prosecutor" (recognizing that God is viewed as the ultimate Judge)
Much "Satanic" lore does not originate from actual Satanists, but from Christians. Best-known would be the medieval folklore and theology surrounding demons and witches.
There is no unambiguous reference to the Devil in the Torah, the Prophets, or the Writings.
Carus P. History of the Devil and the Idea of Evil
Whether you are wondering if Satan is real or you are a believing Christian considering how Satan may be deceiving you, it is important to go to the source of all truth about Satan - the Bible. God's Word describes to us in detail who Satan isTHE GRANDEUR OF GOD'S PURPOSE
PART TWO
SCENES OF DISRUPTION
SCENE FOUR
THE orderliness of creation has been superseded by disruption and chaos; light has given way to darkness; positive creation seems to have surrendered to purposeless desolation. What has happened? What is the reason for this?
There can be no doubt that the devastation described in Genesis 1:2 was the outcome of a previous rebellion among God's celestial creations against His authority, which He had vested in the Son of His love. It can be taken as an axiom that Satan will always attack God's purpose wherever he sees it revealed. The morning stars and sons of God may have sung in jubilation when they saw the foundations of the earth being laid, but there seems little doubt that many of the celestial beings, deceived by the Adversary, would have gloated with unholy triumph when they saw the chaos wrought in the earth as a result of the disruption which brought the first eon to an end..
Huh?Christ Holds It All Together
"We look at this Son and see the God who cannot be seen. We look at this Son and see God’s original purpose in everything created. For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels— everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment. And when it comes to the church, he organizes and holds it together, like a head does a body.
He was supreme in the beginning and—leading the resurrection parade—he is supreme in the end. From beginning to end he’s there, towering far above everything, everyone. So spacious is he, so roomy, that everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe—people and things, animals and atoms—get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the cross." -The Message-
Restoration= Apokatastasis=
From koine apo.
Apo = back again.
AND
Kathistemi
Kathistemi= to set in order.
"It is in Him, and through the shedding of His blood, that we have our deliverance–the forgiveness of our offences–so abundant was God’s grace, the grace which He, the possessor of all wisdom and understanding, lavished upon us, when He made known to us the secret of His will. And this is in harmony with God’s merciful purpose for the government of the world when the times are ripe for it–the purpose which He has cherished in His own mind of restoring the whole creation to find its one Head in Christ; yes, things in Heaven and things on earth, to find their one Head in Him. And you…"