Where in that verse does it teach that one can do the law apart of loving God?
Secondly lets look at the context;
1 Therefore there is now no condemnation for those who are in Christ Jesus. 2 For the law of the Spirit of life [
a]in Christ Jesus has set you free from the law of sin and of death. 3
For what the Law could not do, [b]weak as it was through the flesh, God did: sending His own Son in the likeness of [c]sinful flesh and as an offering for sin, He condemned sin in the flesh, 4 so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit. 5 For those who are according to the flesh set their minds on the things of the flesh, but those who are according to the Spirit, the things of the Spirit. 6 For the mind set on the flesh is death, but the mind set on the Spirit is life and peace, 7 because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able
to do so, 8 and those who are in the flesh cannot please God. (bold mine)
Jesus did what the law could not do. The verb πληρωθῇ rendered here as "might be fulfilled" is in the aorist passive so it is not something that we do but something that He did. Christians with saving faith do not set their minds according to the flesh but according to the Spirit, although, not perfectly.
I can eat a ham sandwich and walk according to the Spirit and not of the flesh. It is complete eisegesis to say otherwise.
Continuing with the strawmans are not helping you any. The Jewish law was never given to the Christian but was fulfilled by Christ in the Christian.
Rom. 6
1 What shall we say then? Are we to continue in sin so that grace may increase? 2 May it never be! How shall we who died to sin still live in it? 3 Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? 4 Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. 5 For if we have become [
a]united with
Him in the likeness of His death, certainly we shall also be [
b]
in the likeness of His resurrection, 6 knowing this, that our old [
c]self was crucified with
Him, in order that our body of sin might be [
d]done away with, so that we would no longer be slaves to sin; 7 for he who has died is [
e]freed from sin.
Have you died yet? If you have then you are freed from sin.
8 Now if we have died with Christ, we believe that we shall also live with Him, 9 knowing that Christ, having been raised from the dead, [
f]is never to die again; death no longer is master over Him. 10 For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. 11 Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.
Do you live your live to God?
12 Therefore do not let sin reign in your mortal body so that you obey its lusts, 13 and do not go on presenting [
g]the members of your body to sin
as [
h]instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members
as [
i]instruments of righteousness to God. 14 For sin shall not be master over you, for you are not under law but under grace.
Are you under grace or under the law?
15 What then? Shall we sin because we are not under law but under grace? May it never be! 16 Do you not know that when you present yourselves to someone
as slaves for obedience, you are slaves of the one whom you obey, either of sin [
j]resulting in death, or of obedience [
k]resulting in righteousness? 17 But thanks be to God that [
l]though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, 18 and having been freed from sin, you became slaves of righteousness. 19 I am speaking in human terms because of the weakness of your flesh. For just as you presented your members as slaves to impurity and to lawlessness, [
m]resulting in
further lawlessness, so now present your members as slaves to righteousness, [
n]resulting in sanctification.
God justify the unrighteous by His grace through faith in the Son and declared us righteous. It is a free gift (see Eph. 2) We are in the process of being sanctified.
20 For when you were slaves of sin, you were free in regard to righteousness. 21 Therefore what [
o]benefit were you then [
p]deriving [
q]from the things of which you are now ashamed? For the outcome of those things is death. 22 But now having been freed from sin and enslaved to God, you [
r]derive your [
s]benefit, [
t]resulting in sanctification, and the outcome, eternal life. 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
The Christian with saving faith has already accepted the free gift, consequently has eternal life. Notice that we were (ἦτε active, imperfect rendered here as a past action) slaves to sin but now we are free in regard to righteousness. Again, God declared us righteous by justifying us by His grace through faith in the son. Also notice that we have been freed from sin (ἐλευθερωθέντες declensed here as aorist, passive) not by what we have done but by what Jesus did.
Christians with saving faith have died to Christ and obey Christ from the love that we have for Christ. The law never justified anyone and Jesus nailed it to the cross because it not following a checklist that one obeys God but by the love for God.
lips again and not what goes into them but what comes out right?
