Following from what I've stated above, and since this thread is the Christian Philosophy and Ethics forum, I'm going to quote a few of Ravi's thoughts from a book of which he was the general editor (or perhaps RZIM was the compiler of the book? I don't know). Anyway, among the few books I have with his name on them, the one I mention below will be one that I'm keeping as a reference, and for two reasons:
1) It's an anthology containing the writers of a couple of dozen Christian apologists, in addition to Ravi Zacharias, such as Alister McGrath, John Lennox and Amy Orr-Ewing, among others, and
2) Ravi's two essays within this collected anthology express statements of his that we can analyze for further evaluation and then contrast with what we now know about the allegations associate with his actions, if we're inclined to do so.
The following short excerpt is from Ravi's essay entitled, "Existential Challenges of Evil and Suffering," from the sub-section of that essay with the heading "The Sting in the Tale." And here's the philosophical thoughts that Ravi wrote:
This brings us to our sixth and final point in the process of sustaining the Christian worldview regarding evil. The surest evidence that evil is not the enemy of meaning is this inescapable existential reality: meaninglessness does not come from being weary of pain but from being weary of pleasure [italics are Ravi's, not mine]. This obvious truth is conspicuously absent in the arguments of skeptics. But they hint at it. Was this not David Hume's point that away from the hospitals and the broken bodies, what would he show the stranger visiting this planet? Take him to or her to some dance or some pleasure haunt? Was not that also in some way so empty! Hume spoke volumes on that question. It is not pain that has driven the West into emptiness; it has been the drowning of meaning in the oceans of our pleasures. Pleasure gone wrong is a greater curse than physical blindness. And blindness to the sacred is the cause of all evil. (pp. 206-207)
End quote.
Does anyone here agree with Ravi's statements above? I don't. At best, they represent a kind of half truth, and I think that on a small level, it is somewhat telling of 'how' Ravi may have been justifying his own sin in his own mind. Personally, as an existentialist of sorts myself, I've always thought of pain as the greater hindrance to faith. As for pleasure, whether pleasure is a hindrance or not I think will depend upon the kind of pleasure being referred to (
which Ravi here, interestingly enough, does not clearly specificy in this singular instance). In other words, I'm saying that even biblically, we should separate out the ideas of
carnal pleasure from
sacred pleasure, and we should sort out pleasure obtained against God's Will [such as might take place in Las Vegas] from those pleasures God Designed for us to enjoy, such as the pleasure of time spent with one's spouse or with one's family, or eating a healthy meal, or taking a walk in the park.
We need to keep these specific, contrasting denotations of 'pleasure' straight in our minds, and I think most Christians already understand this difference.
Reference
Zacharias, Ravi. (2007). Existential challenges of evil and suffering. In R. Zacharias (Ed.),
Beyond Opinion: Living the faith we defend (pp. 178-208). Nashiville, TN: Thomas Nelson.