I think it is saying that the lord has not yet come back, even during the sixth bowl. And if he has not yet come back, then the ressurection hasnt happened , And if the ressurection hasnt happened, that means the dead in Christ havent been raised yet. And if the dead in Christ havent been raised that means that we are still here, because the living can in no way precede to the lord, before the dead are raised.
While I disagree with you about the rapture or harvest of Pentecost and when it begins and ends and when the second harvest's firstfruits are taken to heaven as perfected sons of God; and when the second harvest's ingathering is ended -which is typed in the Feast of Tabernacles- I do not question your salvation or your being my brother in Christ.
I want to again state that I do not think this issue is one of salvation, for one is not born again by 'doctrine', but by the Word Himself, giving us Life in Him by His spirit.
That said: the oracles teach us about the perfected sons going into the Holy of Holies [in fact, we "are" the True Holy of Holies which Moses saw and copied, as that City built foursquare, in which is the Ark of the Covenant, with the True Mercy Seat covering, upon which is the glory of the Father indwelling], to be celebrating the consecration as priests there, for the entire seven years -while some are martyred and wait under the Altar outside the Sanctuary for their dressing in garments of glory and some are taken in regenerated bodies for the glory as the firstfruits of the second harvest [the 144,000 of the twelve tribes -Dan excluded, Joseph split].
What Daniel saw, when the angel revealed to Him what was written in the Scripture of Truth [which is written in heaven on tablets by the Living Word, for the angels to read and know and uphold the will of God about], for Daniel's people in the end of the indignation was for this time and was about His people and the final battle for the throne.
Those who remain on earth for this time are not the Church and the time is not about the Church -which is in heaven in the Holy of Holies celebrating their consecration as priests unto Him, standing before the Son of Man in Garments of Salvation, which garments they receive from Him, made in His image for the glory.
The sons perfected return to do battle with Him with the holy angels at the end; and there is first; the return on the white horse, followed by the saints in the robes of fne linen, and the flying about Jerusalem, as birds flying about, defending Jerusalem, and the coming on His throne of glory as Lightning from the east to Mt Sinai in the wilderness, to judge the elect, there [those remaining seed of the nation of Israel], and the sheep Gentiles and the goat Gentiles -in their order, as the armies of the beast will have already been dispatched and the demons already gathered and cast into the lake of fire, and the fallen "rulers" of the world [seventy of them, angels who rule the nations as those principalities and powers, on the seven hills Enoch saw, which will melt like wax at His coming, with the hosts of demons under them] having been bound and cast into the lake of fire and the devil bound for the thousand years.
There is a resurrection at the end of the seven years -but only of the martyrs of the seven, for they are called from the ends of heaven when the elect are gathered by angels fom all the Gentile nations of the world -those still living -and from the ends of heaven -those martyred; which is in Ezekiel 20:33-44; Matthew 24:31; Mark 13:27; Daniel as the resurrection of the righteous, and Revelation as the martyrs' resurrection which ends the first resurrection.
Mar 13:27 And then shall he send his angels, and shall gather together
his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
Rev 20:4¶And I saw thrones, and they sat upon them, and judgment was given unto them: and [I saw] the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received [his] mark upon their foreheads, or in their hands;
and they lived and reigned with Christ a thousand years.
Rev 20:5
But the rest of the dead lived not again until the thousand years were finished. This [is] the first resurrection.
Rev 20:6 Blessed and holy [is] he that
hath part in the first resurrection: on such the
second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
Dan 10:14 Now I am come to make thee understand what shall befall
thy people in the latter days: for yet the vision [is] for [many] days.
The angel showed Daniel two resurrections; the resurrection of the damned and the resurrection of the righteous. those who have part in the first resurrection escape the damnation of the second death.
All the righteous are resurrected at the beginning of the end and those who became justifed after the Church was removed and are martyred are resurrected at the end of the indignation, which is the beginning of the thousand years.
What John saw was what Enoch also saw, and what Zechariah, Isaiah, and Ezekiel, esp, speak of, and the final end is not yet opened for the Church isn't taken, and the two eyewitnesses =representing the law and the prophets, cannot come to Jerusalem to preach the Messiah until the Church is removed and the final man of sin revealed.
, or man.
