The conclusion (justified in my view) is that Yeshua (ʿalayhi as-salām) did not die, but was merely removed from this dimension by the Will of Allāh (Subḥānahu ūta'āla); and He knows best.
I'm not sure I understand what you are saying.
When was Jesus removed from this dimension?
We have to look at the chain of custody:
If Jesus was supposedly never crucified, or died, or buried, we have to ask: the question: Who was the crucified One?
The Crucifixion: A matter of the chain-of-custody
A question came regarding the Crucifixion of Jesus to prove:
(1) that anyone saw Jesus dead, and
(2) that anyone removed the dead body of Jesus from the cross, and
(3) that anyone put His dead body in a tomb.
These three questions involve the chain-of-custody of Jesus and his body. They seem to best be broken down into the following five parts:
(A) Jesus was identified as being arrested, tortured, and hung on cross.
(B) Jesus was identified as remaining on the cross till death.
(C) proof of the death of Jesus on the cross.
(D) proof of the removal of the same dead body from the cross.
(E) proof of the placement of that same dead body in a tomb.
This study is from the recording in the Bible by Matthew Levi, the son of Alphaeus, a servant of God and a companion and disciple of Jesus.
The Roman government, the Jewish rulers and the disciples of Jesus were confirming witnesses to these events. If the Jewish people were deceived into thinking that they had killed Jesus, that would have still made it necessary to also deceive the Roman government and even the very followers of Jesus, including his mother and closest friends and disciples to force them also to believe a complete falsehood.
(A) Jesus was identified as being arrested, tortured, and hung on cross
The "chain-of-custody" begins with the identification of Jesus by all 12 disciples (apostles) during the eating of the Last Supper at the Feast of Unleavened Bread on the night before the start of the full Passover commemoration. Judas left them (Mt 26:17-20).
Then the group proceeded under a full moon with plenty of moonlight (the 14th day of the month of Nisan) (Exodus 12:18) from the place of the Last Supper east across the Brook Kidron and to the Garden of Gethsemane at the Mount of Olives (Mt 26:30 & 36).
Judas Iscariot came and identified Jesus for the soldiers. Jesus also identified himself. Jesus healed the ear of the servant of the High Priest (Mt 26:47-56). Later Judas confirmed that he had betrayed an innocent man (Mt 27:3-8). Also, the temple chief priests confirm that the money given to Judas by them was "blood money" (Mt 27:6).
Jesus went with the temple soldiers, in their custody, to the house of Caiaphas many leaders there including the whole great Sanhedrin (the 70 ruling men in the Council). Jesus confirmed that he is the Messiah and the Son of the God. Because of this statement of his, they said Jesus had committed blasphemy and was deserving of death (Mt 26:57-68).
Jesus was transferred into the Roman custody of governor Pontius Pilate in the morning (Mt 27:1-2).
The wife of Pilate stated that she had a dream in the previous night hours that Pilate should have nothing to do with that "righteous man" (Mt 27:19).
The Roman governor, Pilate, delivered Jesus into the custody of his own professional Roman soldiers (Mt 27:26).
The Roman soldiers beat Jesus and put a crown of thorns on his head, thus specifically marking the top of his head and his body (Mt 27:27-30). These wounds would help identify the body of Jesus all the way to the cross, on the cross, and in post-resurrection appearances.
Jesus remained in the custody of Roman soldiers and was taken to the place of crucifixion (Mt 27:31-33).
Matthew, who was one of the 12 disciples, records that the Roman soldiers crucified Jesus, which means putting a live person on a cross (Mt 27:35).
(B) Jesus was identified as remaining on the cross till death
Jesus remained on the cross under guard by the Roman centurion (Mt 27:54) and soldiers. Some sat down to watch him die (Mt 27:36-37).
While hanging on the cross he was identified by:
1. The Roman centurion (officer over about 100 men) (Mt 27:54).
2. The Roman soldiers watching and who knew the wounds he had previously suffered (Mt 27:35-36).
3. The passersby who had heard him preach (Mt 27:39-40).
4. The chief priests (Mt 27:41).
5. The scribes (Mt 27:41).
6. The elders (Mt 27:41).
7. The two robbers who were also being executed (Mt 27:44).
8. The many women who had seen Jesus before were looking on (Mt 27:55-56).
9. His mother, Mary (John 19:26).
10. John, His disciple (John 19:26)
(C) proof of the death of Jesus on the cross
Matthew, a disciple, records that Jesus gave up his spirit, died (Mt 27:50).
Matthew refers to the resurrection of Jesus in a similar way to other dead people, saints, who were raised bodily from their tombs (Mt 27:52-53).
The Roman centurion (Mt 27:54) who was in charge of keeping guard over Jesus, refers to Jesus' life in the past tense after the death (Mt 27:54).
The dead body of Jesus was later ordered by the Roman governor to be given to Joseph who wrapped it in a clean linen cloth and who laid that body of Jesus in his own tomb (Mt 27:59-60).
The chief priests and Pharisees confirmed to the Roman governor that Jesus was dead (Mt 27:63-64).
Also the chief priests and Pharisees confirmed to the Roman governor that Jesus' body was in a grave (Mt 27:64).
Pilate, the Roman governor appointed a guard for the grave of the dead body of Jesus (Mt 27:65-66).
An angel of the Lord from Heaven confirmed that Jesus had been crucified, and had been dead (Mt 28:2-7). The women to whom this message was given told it to Matthew and the other disciples (Mt 28:7-10).
(D) proof of the removal of the same dead body of Jesus from the cross
The Roman soldiers then had custody of the dead body of Jesus (Mt 27:54).
Notice that not anyone could remove the dead body Jesus, the executed prisoner, from the custody of the Romans. Permission had to be obtained from the proper authority who had ordered the execution. In this case it was the Roman governor, Pilate (Mt 27:58).
A Jewish man, Joseph of Arimathea, who was a disciple and who would recognize Jesus, asked the Roman governor, Pilate, that he, Joseph, be allowed to receive the dead body of Jesus (Mt 27:57-58).
Pilate gave the order that the dead body of Jesus be given to Joseph (Mt 27:58).
Joseph took away the dead body of Jesus which had been ordered to be given to him by the governor, Pilate, and which was identified to him as such by the soldiers who guarded the body and also from his own identification of Jesus, because he was a disciple (Mt 27:57 & 59).
The chief priests, elders and the soldiers confirmed that the body in the tomb was that of Jesus. It was the same dead body of Jesus that the governor, Pilate, had ordered the soldiers to guard (Mt 28:11-15).
(E) proof of the placement of that same dead body of Jesus in a tomb
Pilate gave the order that the dead body of Jesus be given to Joseph (Mt 27:58). There is no evidence that any other body was given to him.
Joseph took custody of the dead body of Jesus which had been ordered to be given to him by the governor Pilate and which was identified to him as such by the soldiers who guarded the dead body and which Joseph must have been able to identify himself, because he was a disciple of Jesus (Mt 27:59).
Joseph kept custody of the body of Jesus and wrapped the body of Jesus in a clean linen cloth for burial (Mt 27:59).
Joseph laid the wrapped dead body of Jesus in his own new tomb (Mt 27:60).
Mary Magdalene and the other Mary who had been at the crucifixion came to that very grave (Mt 27:56 and 28:1).
An angel of the Lord from Heaven confirmed that Jesus had been buried at that very grave (Mt 28:1-6). The women to whom this message was given told it to Matthew and the other disciples (Mt 28:7-10). (source answering-islam)