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The Problem of Evil

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talquin

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So unlike most of the others in here who reconcile this by holding an implicit belief that God doesn't love everyone, you reconcile this by holding an implicit belief that God is incapable of preventing the aforementioned mass calamities.
I don't think most implicitly agree with you, and think that God doesn't love everyone.

and, my belief that God loves everyone isn't implicit; it is by faith.
That's irrelevant. If you believe that God can do anything and are aware of mass calamities, then by default you at minimum hold an implicit belief that God doesn't love everyone.

You are the only one saying since God doesn't do something He is therefore incapable of doing it.
That's not what I'm saying. I'm saying if God were loving, then he would want to stop the tornado from ripping through Joplin. And if he were capable of preventing the tornado from ripping through Joplin, then he would have no reason to not stop it if he loved everyone. But since the tornado did rip through Joplin, we know with 100% certainty that at the time of the tornado that an all-loving & all-powerful god didn't exist.

False analogy. A god is posited to be able to do anything. I can't do anything. Perhaps to stop the children from playing on the tracks, I will cause undue harm to myself. But if I could do anything, I wouldn't need to go on the tracks to rescue the children. I could just cause the train to stop.
Not a false analogy. Humanity has adapted the mentality that you can do anything you put your mind to.
Really? Can I transport myself to Jupiter if I put my mind to it? From what you're saying I can. If it's a mentality, then it's a false mentality.

Reality tells us that we are limited, but powerful yet to do much on our own, and a cumulative effort can assuage a large majority of problems.

If you are complaining about things - even tornadoes - and are not part of a solution, then that is lazy and disingenuous. You have no idea how mathematically chaotic choices are:simply purging events often cause more problems than driven solutions in mathematics. Similarly with life. You can stop the train, but without future intelligence on all possible solutions, you have no idea if you stopping a train will cause a nuclear apocalypse fifteen years later.
If God knows everything, then he would know what would happen if he stopped the train. If something worse will happen if he stops the train, then if he's all-powerful, then he can stop the worse thing as well - which is precisely what a loving person would do.

You are working on emotions, not truth. Maybe if math was combined with spirituality like the beginning, it would be easily recognizable how things that happen are consequential, but also drive toward a well-rounded solution. The variables, functions and operations in life work meticulously, and chaotically for each individual's unique solution (life.)
Whether I'm working on emotions or not is irrelevant. What's relevant is that it's logically impossible for an all-powerful and all-loving God to exist in the presence of mass calamities.

I don't blame any god for anything. Where and how did you get the idea I did?

All of your posts. You are continuously saying that because God doesn't stop calamity, He can't - or He causes it and therefore does not love [all of] us. This is your OP. You be the Most High while the enemy and other principalities are doing the work of evil. God is the one maintaining the leash so that *in addition* to all of the calamity, you at least have the option of life after. Your choice.
How do you know I have an option of life after? And if I were given that option, what makes you think I would reject it?
 
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talquin

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Why would you care for the reasoning of what others think about 2 + 2 if you yourself have researched it totally and arrived at your own conclusion? Nice try but no sale.

You started the thread to try to trap Christians into a discussion by asking a question to which you had already arrived at your own conclusion.
You lie.
I would be concerned that others might believe the child and as a result would stop searching for the truth of what 2+2 is equal to.
 
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talquin

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1) From definition: An omnipotent entity can remove all evil if it wants to.
2) From definition: An omnibenevolent entity would remove all evil if it can.
3) From 1-2: if an omnipotent and omnibenevolent entity exists, then evil does not.
4) Assume temporarily that an omnipotent and omnibenevolent entity exists.
5) From 1-4: Evil does not exist.
6) From observation: Evil exists.
7) 5 and 6 form a contradiction. Therefore, the assumption (step 4) is false, and an omnipotent and omnibenevolent god cannot exist.
#2 is not true.
OK, let's rephrase it and you tell me if #2 is still true.

1) From definition: An omnipotent entity can prevent all rapes of children if it wants to.
2) From definition: An omnibenevolent entity would prevent all rapes of children if it can.
3) From 1-2: if an omnipotent and omnibenevolent entity exists, then rapes of children do not.
4) Assume temporarily that an omnipotent and omnibenevolent entity exists.
5) From 1-4: Rapes of children do not occur.
6) From observation: Rapes of children do occur.
7) 5 and 6 form a contradiction. Therefore, the assumption (step 4) is false, and an omnipotent and omnibenevolent god cannot exist.

Is #2 still not true?
 
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Archaeopteryx

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That sounds like a God which is somewhat limited in his power. If God can do anything, I can think of many ways in which he could stop a rapist from raping a child without interfering with the would-be-rapist's choices.

It seems that, according to some, it is better for God to do nothing, to allow the rape to happen, than for him to intervene and stop it from happening. Apparently God cannot intervene in human affairs without compromising the free will of his subjects. This is strange given that the Bible is replete with examples of God intervening and shaping the outcomes of events, and he does, according to many, intervene in their daily lives. There is no excuse then for not intervening.

What's interesting is how some believers interpret the event. If the rapist were struck by lightning the moment before he did his horrendous deed, believers would say "Praise God for preventing this evil. Isn't he just and compassionate?" If, on the other hand, nothing happens, and the rapist carries out the act, believers are driven to excuses for God's inaction. In the first instance, God is praised as good for ostensibly intervening to prevent evil. In the second, however, he is excused for not intervening because to do so would apparently violate the rapist's free will. Which is it?
 
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Radagast

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" 'Why doesn’t God smite this dictator dead?' is a question a little remote from us. Why, madam, did he not strike you dumb and imbecile before you uttered that baseless and unkind slander the day before yesterday? Or me, before I behaved with such a cruel lack of consideration to that well-meaning friend? And why sir, did he not cause your hand to rot off at the wrist before you signed your name to that dirty bit of financial trickery? You did not quite mean that? But why not? Your misdeeds and mine are none the less repellent because our opportunities for doing damage are less spectacular than those of some other people. Do you suggest that your doings and mine are too trivial for God to bother about? That cuts both ways; for in that case, it would make precious little difference to his creation if he wiped us both out tomorrow. " -- Dorothy Sayers, "The Triumph of Easter"
 
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Archaeopteryx

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" 'Why doesn’t God smite this dictator dead?' is a question a little remote from us. Why, madam, did he not strike you dumb and imbecile before you uttered that baseless and unkind slander the day before yesterday? Or me, before I behaved with such a cruel lack of consideration to that well-meaning friend? And why sir, did he not cause your hand to rot off at the wrist before you signed your name to that dirty bit of financial trickery? You did not quite mean that? But why not? Your misdeeds and mine are none the less repellent because our opportunities for doing damage are less spectacular than those of some other people. Do you suggest that your doings and mine are too trivial for God to bother about? That cuts both ways; for in that case, it would make precious little difference to his creation if he wiped us both out tomorrow. " -- Dorothy Sayers, "The Triumph of Easter"

Why indeed? On both a small and large scale he does not intervene and is excused for it, except for those rare few instances in which he does ostensibly intervene, and then he is praised for it. Are we to be thankful that God does not intervene, because to do so would apparently violate our free will, or are we to expect him to intervene, because he can prevent evil by doing so? Which is it?
 
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CryOfALion

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That's irrelevant. If you believe that God can do anything and are aware of mass calamities, then by default you at minimum hold an implicit belief that God doesn't love everyone.

You cannot claim someone is something, and then when they say the opposite you say it is irrelevant. You were the one who claimed implicitness for the sake of your arguments.

And, you have the incredibly flawed ideology that because someone doesn't do something it means they do not love the object, or that they are impotent in that fashion. That is incredibly unfair.



That's not what I'm saying. I'm saying if God were loving, then he would want to stop the tornado from ripping through Joplin.

This is because you have a myopic view on life, really. You think life should be without calamity - even for the purposes of teaching and/or viewing ALL of God's attributes (including wrath, justice, mercy, faithfulness, redemption, and salvation.) You cant even understand it is mathematically catastrophic to purge every single unfavorable result, and in general prevents actual learning.

You want a utopia; what did you do to earn a world with no calamity?

And if he were capable of preventing the tornado from ripping through Joplin, then he would have no reason to not stop it if he loved everyone.

The butterfly effect is a basic explanation of mathematical chaos. If you manipulate initial conditions of a chaotic system, you dramatically affect the results. This is where you hear about a butterfly flapping it's wings causes a typhoon in Japan.

Stopping a tornado in Joplin will just delay the inevitable, or transfer the calamity somewhere else. Where do you think the energy of the adiabatic action of quickly converting an ultra-low pressure system (tornado) into an extremely high pressure system (no tornado)? A vacuum? No, somewhere else: the energy will be conserved, but transferred into something just as, if not more dramatic.

But since the tornado did rip through Joplin, we know with 100% certainty that at the time of the tornado that an all-loving & all-powerful god didn't exist.

Oh stop it. People had enough faith and reverence for God in Joplin to thank Him for everything they still had - not implicate Him in a divine conspiracy of hate for His creation because they weren't saved from a TORNADO. Do you know how many people get brutally raped, tortured, broken down - all types of horrible things? Many of them do not blame God for what humans did.



Really? Can I transport myself to Jupiter if I put my mind to it?

That is the human meme, yes.

And, yes you can i bet if you actually put your mind to it, and didnt scoff at the idea.

From what you're saying I can.

You can. How about you start with fixing problems on Earth so you can stop blaming the God that created you for all of the bad, scary things in the world.

If it's a mentality, then it's a false mentality.

It is false to you because chip on your shoulder is so big it is blinding you. I wouldn't be surprised if you don't think anything is possible unless a spiritual Daddy is holding your hand, and protecting you from every single danger in the world.


If God knows everything, then he would know what would happen if he stopped the train.

Exactly. Why do you think your thread has you so heated? You just can't reconcile why He would do that because it doesn't match your morality and feelings. You ignored the second clause: that He allowed Joplin, Fukishima, Chile, Sumatra, Egypt, sin... happened because He knew what would happened if He purged, intervened or allowed events to naturally occur. He knows better than you. This is what you are failing to grasp: things happen for a reason... the mathematics alone entail no coincidences. Even chaos is ordered.

If something worse will happen if he stops the train, then if he's all-powerful, then he can stop the worse thing as well - which is precisely what a loving person would do.

That is what an immature, love struck teenager who sees no further than his/her nose would do. Because, s/he is not thinking about the absolute best possible outcome, s/he is only thinking about what will alleviate emotional and physical pain. Someone that considers all, and judges according to what would be best for all is a mature person.


Whether I'm working on emotions or not is irrelevant.

It is very much so relevant because emotions cloud judgment, and blind intellect. You clearly have a lot of emotions towards God, and what He allows. You cant be logical when you are thinking emotionally. The two are mutually exclusive most all times, but especially with spiritual beings and their happenings. That is why TRUTH vs FEELINGS is a commonly taught lesson in the bible.

What's relevant is that it's logically impossible for an all-powerful and all-loving God to exist in the presence of mass calamities.

That is not at all true. Again, you are being very myopic for a human, let alone a God. Omnipotence does not necessitate one use all of his or her power all of the time. It means you are all powerful. Part of OMNISCIENCE is knowing when to use that power.

You are talking about magic(k,) which comes with a "price" because it is not a natural progression of events.

How do you know I have an option of life after? And if I were given that option, what makes you think I would reject it?

You already reject everything that is fundamental about the One that would provide you with an afterlife. So, that alone would lead me to believe you would reject a favorable afterlife with the Most High. I don't even think you will know who God is, and what Heaven is for that matter with the mentality you have been showing.

Afterlife is, again, all but scientifically proven. Mathematically and physically, we can see energy resonance, transference, and reverberation - a literal transfer of energy. NDEs in highly monitored situations have shown majority memory retention of the room, people and events around them while they were in an induced coma, or brain/heart dead.

As far as whether or not you will actually see it - we all see an afterlife, that is a matter of faith (like the faith you have that your next breath is coming to you.) I can't say where you will end up, though.
 
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Archaeopteryx

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Afterlife is, again, all but scientifically proven. Mathematically and physically, we can see energy resonance, transference, and reverberation - a literal transfer of energy. NDEs in highly controlled situations have shown majority memory retention of the room, people and events around them while they were in an induced coma, or brain/heart dead.

The claims being made about NDEs by the religious are overblown, particularly those made recently by a certain neurosurgeon.
 
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JohnLocke

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Cry of a Lion:

Please provide a reference to these highly controlled induced near death experience research studies to which you refer, so I can be sure to avoid such places. I honestly cannot see how such an experiment would get past an ethical review board. I frankly would seriously question the ethics of any prosecutor who, upon knowledge of such activity, failed to pursue arrest and conviction of the experimenters.
 
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CryOfALion

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The claims being made about NDEs by the religious are overblown, particularly those made recently by a certain neurosurgeon.

Perhaps to you. Not to me.

And, I am not talking about "that" neurosurgeon. The study of after life has been happening since the beginning of the human existence. In this age of science it is scoff material since clearly we know everything about anything today - including the mechanism and composition of the physic, metaphysical and spiritual body - or lack thereof.
 
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CryOfALion

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Cry of a Lion:

Please provide a reference to these highly controlled induced near death experience research studies to which you refer, so I can be sure to avoid such places. I honestly cannot see how such an experiment would get past an ethical review board. I frankly would seriously question the ethics of any prosecutor who, upon knowledge of such activity, failed to pursue arrest and conviction of the experimenters.

Good catch, and thanks for the marginal smug (seriously.)

I am going to change that; I meant controlled as in monitored, not controls in experiments.

But, here is a *public* (read: declassified) list of American unethical experimentation.

Unethical human experimentation in the United States - Wikipedia, the free encyclopedia

So, unless you are an avid conspiracy theorist, you probably won't even realize you are part of unethical activity until 20 years later when they declassified the details.
 
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Archaeopteryx

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Perhaps to you. Not to me.

And, I am not talking about "that" neurosurgeon. The study of after life has been happening since the beginning of the human existence. In this age of science it is scoff material since clearly we know everything about anything today - including the mechanism and composition of the physic, metaphysical and spiritual body - or lack thereof.

A lack of knowledge does not lend credence to whatever supernatural explanation you happen to like best.
 
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CryOfALion

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A lack of knowledge does not lend credence to whatever supernatural explanation you happen to like best.

And it doesn't disqualify it. So, to me scoffing and incredulity is intellectually hindering on the whole. There is no reason for it.

It is the mark of an educated mind to entertain everything without accepting it.
 
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Archaeopteryx

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And it doesn't disqualify it. So, to me scoffing and incredulity is intellectually hindering on the whole. There is no reason for it.

It is the mark of an educated mind to entertain everything without accepting it.

No, it doesn't disqualify it. But if that's the best you have - that it has not been definitively disqualified - then that isn't very much at all.
 
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CryOfALion

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No, it doesn't disqualify it. But if that's the best you have - that it has not been definitively disqualified - then that isn't very much at all.

Well, I selectively reserve "the best," on principle.

I test the waters of marginalization on all, to see if it is even worth it to go further.
 
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Jeremy E Walker

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Dear talquin, the logical problem of evil is not a good argument because all an opponent of the argument has to do to defeat it is to come up with a reason why God would allow evil and this reason need be merely logically possible. Plantinga has done just that with the free will defense.
 
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PsychoSarah

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Dear talquin, the logical problem of evil is not a good argument because all an opponent of the argument has to do to defeat it is to come up with a reason why God would allow evil and this reason need be merely logically possible. Plantinga has done just that with the free will defense.

Except the bible for one never conclusively states that free will even exists. Plus, omniscience and free will are incompatible, if one is omniscient, they have to be aware of what will occur in the future with absolute certainty. So unless the future is set in stone, rendering free will choices an illusion, omniscience is impossible. You cannot have both.
 
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Jeremy E Walker

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Except the bible for one never conclusively states that free will even exists. Plus, omniscience and free will are incompatible, if one is omniscient, they have to be aware of what will occur in the future with absolute certainty. So unless the future is set in stone, rendering free will choices an illusion, omniscience is impossible. You cannot have both.

plantinga never uses the bible to show free will actually exists as a property of human beings. he does not have to because he does not argue that it is. he argues that if it is merely logically possible that it does, then the argument is defeated.

one can believe the bible is a crock of garbage and still defeat the logical problem of evil by using the free will defense!

talking of omniscience here is moot because once again no one is arguing that humans are actually free at all, only that it is logically POSSIBLE that they could be made with that attribute. It is moot because you attribute to God's foreknolwedge causal capacities, something you wrongly assume "it" has as if it is an agent in itself!

God knowing that I will make an A on my Biology paper ten years from today is not the cause of me making the A, for example. God's foreknowledge does not "cause" anything to happen anymore than your knowledge that the sun will rise tomorrow actually causes the sun to rise.
 
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talquin

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It seems that, according to some, it is better for God to do nothing, to allow the rape to happen, than for him to intervene and stop it from happening. Apparently God cannot intervene in human affairs without compromising the free will of his subjects. This is strange given that the Bible is replete with examples of God intervening and shaping the outcomes of events, and he does, according to many, intervene in their daily lives. There is no excuse then for not intervening.

What's interesting is how some believers interpret the event. If the rapist were struck by lightning the moment before he did his horrendous deed, believers would say "Praise God for preventing this evil. Isn't he just and compassionate?" If, on the other hand, nothing happens, and the rapist carries out the act, believers are driven to excuses for God's inaction. In the first instance, God is praised as good for ostensibly intervening to prevent evil. In the second, however, he is excused for not intervening because to do so would apparently violate the rapist's free will. Which is it?
If God stops the rapist by striking him with lightning, has he compromised the rapist's free will or his ability to freely choose between A & B?
 
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Archaeopteryx

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If God stops the rapist by striking him with lightning, has he compromised the rapist's free will or his ability to freely choose between A & B?

I have the impression that the free will defense is really only used out of convenience. There are hypothetical situations in which it is inconvenient to constrain God's capacity to act in furthering good or preventing evil. Consider, for example, choosing between heaven and hell. It probably goes without question that everyone would prefer heaven to hell and that they would prefer their loved ones to reside in heaven with them. Given that God cannot intervene since doing so would violate our free will, does it follow that God must respect everyone's preferences in the afterlife? After all, to not grant someone their preferences would, on the apologist's account, violate their free will, and that is something God cannot do. Do different rules apply in the afterlife?
 
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